Çerkesya Cumhuriyeti-Çerkes Birliği' Başkanı Kik Kasey'in Konuşması

صدر في القبردي كتاب باللغة الروسية بعنوان " أديغا خابزا " للكاتب الشركسي سيربي مفدزوف يتحدّث عن العادات والتقاليد القديمة عند الشراكسة، وقد قمت بترجمته إلى اللغة الإنجليزية مؤمناً أنه يجب أن يكون في بيت كل شركسي
العادات والتقاليد والطقوس التي ذكرت في الكتاب هي في الحقيقة مدوّنة غير مكتوبة عن حياتهم ويناقش صفاتهم الإنسانية الأساسية كالطيبة والشعور مع الآخرين والشرف والضمير الإنساني.
الذين يقرأون هذا الكتاب ويتحلّون بهذه الصفات بجدية سيصبحون أنقياء القلب والروح، وسيتعلمون احترام آراء الآخرين والعيش بصدق يحبون مساعدة الضعفاء وتربية أبناء يتحلون بأخلاق عالية وقيم روحانية يحترمون كبار السن والنساء.
الرجاء قراءة هذا الكتاب ونشره لمساعدة أمتنا الشركسية على العيش والبقاء والإزدهار. يمكنكم طلب الكتاب على العنوان الألكتروني التالي علماً بأن ثمن النسخة العادية خمسة وعشرين دولاراً أمريكياً والنسخة المجلّدة خمسة وثلاثين دولاراً .

BÜYÜK KAFKAS SOYKIRIMI VE SÜRGÜNÜ
(BÜYÜK ÇERKES SOYKIRIMI VE SÜRGÜNÜ)
21. Mayıs. 1864
Prof. Dr. Hilmi Özden
ESTÜDAM (ESKİŞEHİR OSMANGAZİ ÜNİVERSİTESİ TÜRK DÜNYASI UYGULAMA VE ARAŞTIRMA MERKEZİ)
Müdürü
“1864 yılındaki Çerkes Sürgününden 65 yıl sonra, 1929 baharında Adigey'e bilimsel çalışma üzerine giden Gürcü tarihçi Simon Canaşia’ya Şapsığların bölgesi Cubga’da karşılaştığı 91 yaşında bir ihtiyar o günleri şöyle anlatmıştır:”Deniz kenarında yedi yıl boyunca atılmış insan kemikleri vardı. Kargalar erkek sakallarından ve kadın saçlarından yuvalarını kurarlardı. Deniz yedi yıl boyunca karpuz gibi insan kafataslarını atıyordu. Benim orada gördüklerimi düşmanımın bile görmesini istemem” - Çerkes Sürgününe tanıklık eden yaşlı bir Çerkes”
1859 yılında Şeyh Şamil’in yıllardır sürdürdüğü cihat’ın sona ermesine rağmen mücadeleyi bırakmayan Ubıhlar ve diğer Adigeler 1861 yılı yazında Soçi vadisinde Büyük Hür Meclis adıyla bir meclis topladılar ve Rusya’ya karşı yeni savaş stratejilerini belirlediler. 1861-1862 yılları arasında Laba ve Belaya ırmakları arasındaki saha Ruslar tarafından işgal edildi. 1862-1863 yılları arasında Abzeh bölgesini işgal eden Ruslar burada direnişle karşılaştılar. Abzeh, Şapsığ ve Ubıhların Ruslara karşı direnişleri bir yıl daha devam etti. 1863 yılının yazında baş gösteren kuraklık ve kıtlık sebebiyle Adigelerin direniş güçleri giderek tükendi. Abzeh, Şapsığ ve Ubıh kabilelerinden Osmanlı topraklarına kitle halinde göçler başladı. Bölgeyi işgal eden Rus-Kossaklar tarafından sıkıştırılan ve Rus birlikleri tarafından kuşatılan Abazalar, imkansızlık içinde 1864 yılı Şubatı’nda aileleri ve taşınabilir malları ile birlikte ya Kuban boyunda kendilerine gösterilen noktalara yerleşmek veya Anadolu’ya göç etmek üzere son kişilerine varıncaya kadar yurtlarını terk etmişlerdir. 6-16 Mart 1864 arasında Tümgeneral Heymann komutasındaki Çarlık Rus Ordularının icra ettiği temizleme harekatı bölgedeki Şapsığ’ların tamamına yakınının Osmanlı topraklarına göç etmesine sebep oldu. İlerlemeye devam eden Tümgeneral Heymann’ın Vubıh boyunu 19 Mart 1864’te yenilgiye uğratmasıyla Vubıhlar ve diğer Kafkasyalı boylar bağımsızlık konusundaki bütün ümidlerini kaybetmişlerdi. 21 Mayıs 1864 günü, Karadeniz kıyılarındaki Tuapse yakınlarında yer alan Kbaade mevkiinde son Adige birliğinin de Rus ordusuna karşı kahramanca savaşarak yenik düşmesiyle, Batı Kafkaslarda devam eden Adige-Rus savaşları sona erdi .
Kesintisiz olarak 270 yıldan fazla bir süre devam eden Kafkas-Rus savaşları Kafkasyalıların mağlubiyeti ve Rusya’nın Kafkasya’yı işgali ile sonuçlanırken 1.500.000’den fazla Kafkasyalı ata yurtlarından sürülerek Osmanlı topraklarına gönderildiler. Sürgün sırasında Dağıstanlılar, Osetler ve Çeçen-İnguşlar fazla bir nüfus kaybına uğramazlarken, orta Kafkasların sarp ve derin vadilerinde yaşayan Karaçay-Malkarlılar dağlara çekilerek sürülmekten kurtuldular. Ancak sürgün Batı Kafkaslarda tam bir soykırım hareketine dönüştü. Karadeniz kıyıları ile Kuban ovalarını Adigelerden temizlemek ve bu bölgeyi Rus Kazakları ve köylüleri ile doldurmak isteyen Rusya, Adige kabileleri ile Abhazların büyük bir bölümünü ata yurtlarından sürerek Osmanlı topraklarına gönderdi. Şapsığ, Abzeh, Besleney gibi kabilelerin büyük kısmı sürgüne tabi olurlarken, Rus hükûmeti savaşlarda en fazla ve en uzun direnişi gösteren Ubıhların tamamını Kafkasya’dan sürerek Osmanlı İmparatorluğu’na gönderdi .
Kaynaklar:
1-Hızal, Ahmet Hazer.: Kuzey Kafkasya Hürriyet ve İstiklâl Davası. Ankara,1961, Berzeg, SE. : Gurbetteki Kafkasya, II. Ankara, 1987.
2-Peker, E H.: Çerkes Sürgünü Bir Soykırım Öyküsü, Gece Kitaplığı, Ankara, 2021.
3-Tavkul, Ufuk.: Kafkasya Gerçeği. Selenge Yayınları, İstanbul, 2007

The choreography performed by the Ensemble of Kabardinka is a collection of various Circassian dance figures and influenced by the Western Adyghe tribes Ubykh, Natukhay and Shapsug who once used to populate the Black Sea coasts of the Northwest Caucasus for thousands of years with their Abkhazian cousins before they were completely exiled from the region by Russian Empire in 1864. They lost more than three quarters of their populations during the Circassian Exile. The aggression and the later actions against the native people of the region by Russian Empire are considered the first modern systematic genocide by many historians and it was a role model for later genocides committed by different countries around the world although the only country officially recognizing it is Georgia. Today most of Circassians live outside of their native homelands scattering around the world. As a result Ubykh language went completely extinct in 90's and other ethnic groups/languages are waiting for the same fate.

There are many ancient elements during the performance reflecting some of the very old rituals of Circassians. The Circassian Circle is an important symbol and its origin goes back to the old Pagan culture. There were relics or sometimes a tree representing the Deities in the center of the circle in earlier times. Circassians would dance around the relics singing songs and hymns specific to the ritual's theme like funeral, wedding, harvesting, holy days, etc. The dancing area was accepted as a holy place and no one could enter without permission. The Hatiyago/Ceguako (the solo dancer who has a ritualistic stick) is portrayed as one of its earliest forms and has complete control over the ceremony like an ancient priest. Every dancer/member of the community should obey the Hatiyago's directives to take place the ceremony properly.

Nowadays this character has significantly changed from its origins mostly because of Islamic influences, although is still an important part of Circassian weddings. Today they generally act as a supervisor/organizer in the weddings, but in ancient times their missions were much more than that. They supervised important ceremonies like weddings as it's today but also they had a vital mission to represent and carry anything related to Circassian society, like traditions, music, songs, mythology and history to the next generations. They were the living memories of Circassians who had only oral lore.

All rights belong to Kabardinka.

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Moi et Kama

See the history of the Caucasus - the home of the greatest empires ; the place where civilizations were born and fell... - from 1000 BCE straight until the present day (2019).

This video introduces, as you see, presents to you a new kind of upgrated style by using flags next to the countries, so tell me if you liked this new style or if you prefered the previous one.

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--------------- Musics -----------------------

Folk Round
Hero Down
Lord of the Land
In the Hall of Mountain King

All are from Kevin Macleod

Welcome to my channel! This is Andy from I love languages. Let's learn different languages/dialects together.

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There are five recognized languages in the Northwest Caucasian family: Abkhaz, Abaza, Kabardian or East Circassian, Adyghe or West Circassian, and Ubykh.

Adyghe is one of the more widely spoken Northwest Caucasian languages. It has 500,000 speakers in Russia, where it is official in the Republic of Adygea, the Middle East, Turkey, Jordan, Syria, Iraq, and Israel. There is even a small community in the United States. Four main dialects are recognised: Temirgoy, Abadzekh, Shapsugh and Bzhedugh, as well as many minor ones such as Hakuchi spoken by the last speakers of Ubykh in Turkey. Adyghe has many consonants: between 50 and 60 consonants in the various Adyghe dialects but it has only three phonemic vowels. Its consonants and consonant clusters are less complex than the Abkhaz–Abaza dialects.

Abkhaz has 100,000 speakers in Abkhazia (a de facto independent republic, but a de jure autonomous entity within Georgia), where it is the official language, and an unknown number of speakers in Turkey. It has been a literary language from the beginning of the 20th century. Abkhaz and Abaza may be said to be dialects of the same language, but each preserves phonemes which the other has lost. Abkhaz is characterised by unusual consonant clusters and one of the world's smallest vowel inventories: It has only two distinctive vowels, an open vowel /a/ and a mid vowel /ə/. Next to palatalized or labialized consonants, /a/ is realized as [e] or [o], and /ə/ as [i] or [u]. There are three major dialects: Abzhuy and Bzyp in Abkhazia and Sadz in Turkey.

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2 part Trad Hornpipe
Instructional
Setting Guards Book 2, with added dot/cuts bar 4 each part

Janurary 2007 - Nalmes 70th year concert

Gökçe & Resul Ceug
İstanbul Boğazı 30.08.2013
Kameraman : Gubj Suphi Atçı

The 'Outnumbered' panel discussed the media and Democrats' meltdown over Biden's poor performance during the CNN Presidential Debate and how the campaign is reportedly responding despite the fallout. #FoxNews

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#dertlitürküler #uzunhava #karışıktürküler #damartürküler <br /><br />Anlamlı Bir Klip : https://www.dailymotion.com/video/x87de7y<br /><br />Uzun Havalar : https://www.dailymotion.com/video/x87deey<br /><br />Hüzünlü Fon Müzikleri : https://www.dailymotion.com/video/x87df3c<br /><br />Müthiş Bir Yorum | Dağlarına Dargınım : https://www.dailymotion.com/partner/x2mh3pp/media/video/edit/x87dq4p<br /><br />İnsanın İçini Yakan Bir Uzun Hava | Kesintisiz Uzun Hava :<br />https://dai.ly/x87eht0<br /><br />Çerkes Türküsü | Ağlatan Qafe | Hüzünlendiren Müzikler Serisi | Adige Qafe | Circassian Crying CAFE : https://www.dailymotion.com/partner/x2mh3pp/media/video/edit/x87ehdg<br />

Eid Al Adha in Kfar Kama 2006

Kama Hojo-Undo

On May 21, marking the anniversary of the end of the Caucasian War, about 4000 members of the Caucasian Diasporas in Turkey took part in mourning march to the walls of the Russian Consulate General in Istanbul. This year, the policemen stopped the procession 50 meters before the territory of the Consulate and let only several members of the Diaspora to lay a wreath with inscription reading "153 years of the Circassian genocide". For details, see: http://www.eng.kavkaz-uzel.eu/articles/39452/