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7ci kafkas gösterilerinde bandırma ekibi yorumlara açık
right to left - Adam , Aybek.t , Amjad , Musa , Aybek , Jan and .. me. playing some circassian tunes
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Victor Matushin, de 73 anos e fanático pelo espaço, resolveu criar seu próprio planetário em sua casa na vila de Maykop, na Rússia. De acordo com o astrônomo amador, a cúpula começou a ser construída em 1 de abril de 1999 e foi concluída 18 anos depois. Para seu planetário particular, ele improvisou no material, usando panelas, bolas e lâmpadas.
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Occurred on July 19, 2020 / Nalchik, Kabardino-Balkarian Republic, Russia<br /><br />Info from Licensor: This amusement park ride stopped upside down.
- WEB https://trailersyestrenos.es <br />- TWITTER: https://twitter.com/TrailersyEstren <br />- FACEBOOK: https://www.facebook.com/trailersyestrenos <br />- INSTAGRAM: https://www.instagram.com/trailersyestrenos <br />- GOOGLE+: https://www.google.com/+TrailersyEstrenos <br /> <br />Sinopsis: 1998, Nalchik, Cáucaso del Norte, Rusia. Ilana, de 24 años, trabaja en el garaje de su padre para ayudarlo a llegar a fin de mes. Una noche sus familiares y amigos se reúnen para celebrar el compromiso de boda de su hermano menor, David. Después de la celebración, David y su futura esposa desaparecen y a la mañana siguiente la familia recibe una nota de secuestro pidiendo un rescate. Desesperados, Ilana y su familia deciden buscar ayuda a su alrededor. Pero, ¿hasta dónde están dispuestos a llegar para salvar la vida de David? <br /> <br />Director: Kantemir Balagov <br />Reparto: Darya Zhovner, Olga Dragunova, Veniamin Kac, Atrem Cipin, Nazir Zhukov <br /> <br />Estreno en España: 8 de diciembre de 2017 <br /> <br />(El trailer pertenece a la productora y distribuidora de la película y ha sido subido sin ánimo de lucro)
Here the Anthem of the Republic of Adygea vocal in Adyghe
Aqui o hino da República da Adiguésia cantado em Adigue
Lyrics - Letras:
Тихэгъэгу кlacэу тигупсэр
Адыгэ чlыгушъ, терэl.
Зы бын-унагъоу лъэпкъыбэр
Щызэгурыloy щэрэl.
Шlyм факly, лъыкlyaт,
Республикэу тиунэ дах.
Егъэхъу, зыlaт,
Республикэу тигугъэ лъаг —
Уилъэнкън хъишъэр фэlyaт.
Дунаим ичlыпlэ шlaгъор
Нахьыжъмэ тэ къытфыхах,
Ахэмэ ялlыгъэ-шlaгъэ
Лlэшlэгъумэ къызэlэпах.
Хьазабмэ уахэмытыжьэу
Уитыгъэ нэфи ншъхьащыт.
Россием зыкlэ ущыщэу
Ащ гукlи ущышъхьафит.
Тэ тыщыlэфэ — егъашlэмъ —
Тичlыгоу тыгур щlэщт.
Тиуашъуи, тыгъи бэгъашlэ
Тфэхъоу тикlacэу тиlэщт.
The Circassian people are an ethnic group from the North Caucasus in modern-day southern Russia. 157 years ago, the Russian army committed many atrocities and genocide against the Circassian people, leaving many of them exiled from their homeland. Many of them live in small communities across the world mainly in Turkey and the Middle east.
ANBU team. Nalchik 2012
A short part of European Resilience Initiative Center's (https://youtube.com/@EuroResil....ience?si=uGo-UaKh-14 interview with Prof. Dr. Ewa Thompson.
Thanks to Mr. Sergey Sumlenny, head of the European Resiliance Initiative Center and Prof. Ewa Thompson, Rice University.
Full interview link: https://www.youtube.com/watch?v=jSNRPFu_LuY
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Prof. Thompson: Neither Russians nor those who read Russian literature abroad look at those stories and I'm not just thinking of Pushkin in the Caucasus also Lermontov in the Caucasus an incredibly strong example of what I'm talking about. These are the people that the writers Pushkin and Lermontov that describe the genocide of the Circassians as if it were well just a hunting trip and they're just killing animals you know because that's what Hunters do and nobody is raising the question of well look these are these are real people. These people lived in those areas for hundreds of years and those areas belong to them basically. it's easy to fool both Russians and foreigners because I don't recall that anybody ever raised the issue of look at those works they describe it genocide nobody has raised that issue until I think Tolstoy in his last great short story Haji Murad, it's a very powerful story and it really tells us what was going on in the Caucuses and that's why I admire Tolstoy because he was the only one in Russian literature, Russian culture really that said it very succinctly and very beautifully. This was a genocide. and that as he said the Caucasus people didn't hate the Russians. They were beyond hate. They were so terribly destroyed that they couldn't even hate. it was it's a beautiful story should be read by everyone that is interested in Russian history and of course the Caucasus was not the only the only area Russians committed atrocities when you think about the conquest of Siberia which is really not written about much either in the West or in the East. That is something that still awaits his chronicler what was happening there we know a little bit of it but we do not really know the details and something that I think we should know but again the West just looks at War and Peace and looks at anna karenina and says well are are masterpieces or they are actually but you know you can you can be a great writer and at the same time promote a very uh evil ideology that happens in Germany a lot so Russia as well.
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Профессор Томпсон: Ни русские, ни те, кто читает русскую литературу за рубежом, не обращают внимания на эти истории, и я думаю не только о Пушкине на Кавказе, но и о Лермонтове на Кавказе - невероятно яркий пример того, о чем я говорю. Это те люди, о которых писали писатели Пушкин и Лермонтов, которые описывали геноцид черкесов так, как будто это была просто охота, и они просто убивали животных, потому что это то, что делают охотники, и никто не поднимает вопрос: "Ну, посмотрите, это настоящие люди". Эти люди жили в этих районах сотни лет, и эти районы в основном принадлежат им. легко одурачить как русских, так и иностранцев, потому что я не помню, чтобы кто-нибудь когда-либо поднимал вопрос о том, посмотрите на те произведения, в которых они описывают геноцид, никто не поднимал этот вопрос, пока я не подумал, что Толстой в своем последнем великом рассказе "Хаджи Мурад" - это очень сильная история, и она действительно рассказывает нам о том, что было на самом деле. происходит на Кавказе, и именно поэтому я восхищаюсь Толстым, потому что он был единственным в русской литературе, в русской культуре, кто действительно сказал это очень кратко и очень красиво. Это был геноцид. и, как он сказал, кавказцы не испытывали ненависти к русским. Они были выше ненависти. Они были так ужасно уничтожены, что не могли даже ненавидеть. это была прекрасная история, которую должен прочитать каждый, кто интересуется русской историей, и, конечно, Кавказ был не единственной областью, где русские совершали зверства, если подумать о завоевании Сибири, о котором на самом деле мало что написано ни на Западе, ни на Востоке. Это то, что все еще ждет своего хроникера, о том, что там происходило, мы знаем немного, но на самом деле не знаем подробностей, и кое-что, что, я думаю, нам следует знать, но опять же, Запад просто смотрит на Войну и мир, смотрит на Анну Каренину и говорит: "Ну, это шедевры или они на самом деле". но вы знаете, что можете быть великим писателем и в то же время пропагандировать очень злую идеологию, которая часто встречается как в Германии, так и в России.
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Trailer of documentary about different genres of Circassian music. Produced specialy for Le Guess Who? Festival's Reports from Other Continents programm.
Filmed by Tamerlan Vasilyev
2020
This video shows you how to pronounce Adyghe
Circassian music is music of the Circassians (Adyghes, Cherkess, and Kabardays), people from Northern Caucasus, Russia. Their music demonstrates their traditions and habits. Genetically, the Adyghe have shared ancestry partially with neighboring peoples of the Caucasus, with some influence from the other regions. The Circassian language, also known as Cherkess, is a member of the ancient Northwest Caucasian language family.
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Traditional forms of music are considered carriers of cultural heritage because they represent expressions and traditions transferred through generations of a community.
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The Ottoman penetration into Europe in the 1350s and their capture of Constantinople later in 1453 opened new floodgates for slave-trade from the European front. In their last attempt to overrun Europe in 1683, the Ottoman army, although defeated, returned from the Gates of Vienna with 80,000 captives.874 An immense number of slaves flowed from the Crimea, the Balkans and the steppes of West Asia to Islamic markets. BD Davis laments that the ‘‘Tartars and other Black Sea peoples had sold millions of Ukrainians, Georgians, Circassians, Greeks, Armenians, Bulgarians, Slavs and Turks,’’ which received little notice.875 Crimean Tatars enslaved and sold some 1,750,000 Ukrainians, Poles and Russian between 1468 and 1694. 876 According to another estimate, between 1450 and 1700, the Crimean Tatars exported some 10,000 slaves, including some Circassians, annually—that is, some 2,500,000 slaves in all, to the Ottoman Empire.877 The Tatar slave-raiding Khans returned with 18,000 slaves from Poland (1463), 100,000 from Lvov (1498), 60,000 from South Russia (1515), 50,000–100,000 from Galicia (1516), during the ‘harvesting of the steppe.’ Numbers from Moscow (1521), 800,000 were taken and from Valynia (1676), 400,000 were taken. 800,000 from Moscow (1521), 200,000 from South Russia (1555), 100,000 from Moscow (1571), 50,000 from Poland (1612), 60,000 from South Russia (1646), 100,000 from Poland (1648), 300,000 from Ukraine (1654), 400,000 from Valynia (1676) and thousands from Poland (1694). Besides these major catches, they made countless more Jihad raids during the same period, which yielded a few to tens of thousands of slaves.878 These figures of enslavement must be considered in the context that the population of the Tatar Khanate was only about 400,000 at the time. (1463-1694) while sources are incomplete, conservative tabulation of the slave raids against the Eastern European population indicate that at least 7 Million European people-men, women, children were enslaved by Muslims.
Sources suggest that in the few years between 1436-1442, some 500,000 people were seized in the Balkans. Many of the captives died in forced marches towards Anatolia (Turkey). Contemporary chronicles note that the Ottomans reduced masses of the inhabitants of Greece, Romania, and the Balkans to slavery eg from Moree (1460)-70,000 and Transylvania (1438) - 60,000-70,000 and 300,000-600,000 from Hungary and 10,000 from Mytilene/Mitilini on Lesbos island (1462) (Bulgaru p 567) and so it continued.
Barbary Slavery
Ohio State University history Professor Robert Davis describes the White Slave Trade as minimized by most modern historians in his book Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast and Italy, 1500–1800 (Palgrave Macmillan). Davis estimates that 1 million to 1.25 million white Christian Europeans were enslaved in North Africa, from the beginning of the 16th century to the middle of the 18th, by slave traders from Tunis, Algiers, and Tripoli alone (these numbers do not include the European people which were enslaved by Morocco and by other raiders and traders of the Mediterranean Sea coast), 16th- and 17th-century customs statistics suggest that Istanbul's additional slave import from the Black Sea may have totaled around 2.5 million from 1450 to 1700. The markets declined after the loss of the Barbary Wars and finally ended in the 1830s, when the region was conquered by France.
In 1544, the island of Ischia off Naples was ransacked, taking 4,000 inhabitants prisoners, while some 9,000 inhabitants of Lipari Island off the north coast of Sicily were enslaved.870 Turgut Reis, a Turkish pirate chief, ransacked the coastal settlements of Granada (Spain) in 1663 and carried away 4,000 people as slaves.
The barbaric slave-raiding activities of the Muslim pirates had a telling effect on Europe. France, England, and Spain lost thousands of ships, devastating to their sea-borne trade. Long stretches of the coast in Spain and Italy were almost completely abandoned by their inhabitants until the nineteenth century. The finishing industry was virtually devastated.
Paul Baepler’s White Slaves, African Masters: An Anthology of American Barbary Captivity Narratives lists a collection of essays by nine American captives held in North Africa. According to his book, there were more than 20,000 white Christian slaves by 1620 in Algiers alone; their number swelled to more than 30,000 men and 2,000 women by the 1630s. There were a minimum of 25,000 white slaves at any time in Sultan Moulay Ismail’s palace, records Ahmed ez-Zayyani; Algiers maintained a population of 25,000 white slaves between 1550 and 1730, and their numbers could double at certain times. During the same period, Tunis and Tripoli each maintained a white slave population of about 7,500. The Barbary pirates enslaved some 5,000 Europeans annually over a period of nearly three centuries.