Ein Scharfschütze entscheidet im Ernstfall über Leben und Tod. Phillip (31) vom Panzergrenadierbataillons 112 in Regen hat ein hohes Verantwortungsbewusstsein und reflektiert seinen facettenreichen Job bei der Bundeswehr. Nein, mit „American Sniper“ hat der Alltag als Scharfschütze bei der Bundeswehr nichts zu tun. Und auch sonst läuft die Arbeit von Phillip anders ab als im Kinofilm: Zu seinen Aufgaben als Scharfschütze gehört nicht nur das Schießen auf Distanz. Das Orientieren mit Kompass und Karte ganz ohne digitale Hilfsmittel ist genauso Teil seiner Arbeit wie das lautlose und unerkannte Annähern, Beobachten, Aufklären und Schützen der eigenen Truppe. Und ja, beim Bundeswehr-Jargon „kampfunfähig machen“, „rausnehmen“ oder „ausschalten“ geht es um Menschenleben.

Phillip ist Soldat auf Zeit und hat sich für 12 Jahre verpflichtet (SaZ 12). Mittlerweile ist er Stabskorporal, hat also den höchsten Rang in der Mannschaftslaufbahn erreicht (mehr dazu im angepinnten Kommentar) und arbeitet auch als Hilfsausbilder. Wir haben ihn bei einer sogenannten Annährungsübung begleitet. Das Training für die verdeckte Annäherung ist ein zentrales Element der Ausbildung zum Scharfschützen. In diesem Training muss Phillip in einer vorgegebenen Zeit mit seinem Gepäck von etwa 20 Kilo mehrere Kilometer im Wald zurücklegen, sich unerkannt einem Ziel annähern und in einer maximalen Entfernung von 400 Metern eine freie Schussbahn finden.
Es geht durch ein sumpfiges Waldgebiet, das stark mit Dornenbüschen bewachsen ist. Tiefe Wassergräben und Bäche muss er durchwaten und viel Geduld für die perfekte Schießposition mitbringen. Mückenstiche, Dornenkratzer, nasse Stiefel – das gehört für Phillip zum Arbeitsalltag dazu.

#bundeswehr #gehalt #scharfschütze
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Das ist „Lohnt sich das?“: Ein Mensch, ein Job, ein Leben. Und am Ende die Frage: Lohnt sich das? Wir begleiten Menschen in ihrem Beruf und zeigen ihr Leben. Rentiert es sich für das Gehalt zu arbeiten und damit das eigene Leben zu finanzieren? Was macht mich an der Arbeit glücklich? Wir vergleichen nicht nur Gehälter, sondern zeigen, wie Menschen von ihrer Arbeit leben. Wir sind immer auf der Suche nach Protagonisten: Wenn ihr auch zeigen wollt, wie ihr mit eurem Job lebt, könnt ihr gerne an lohntsichdas@br.de schreiben!

In eigener Sache: Auch wir sind nicht unfehlbar – und obwohl wir uns größte Mühe geben, jede individuelle, finanzielle Lebenssituation anschaulich, korrekt und verständlich darzustellen, brauchen wir manchmal Hilfe. Hierbei unterstützt uns immer wieder kompetent der Landesverband der steuerberatenden und wirtschaftsprüfenden Berufe in Bayern e. V. – vielen Dank dafür!

Autor: Johannes Lenz
Kamera: Johanna Söth, Johannes Lenz
Schnitt: Moritz Mayer
CvD: Benedikt Angermeier, Julia Schuster
Redaktion: Anna Siefert, Anna Ellmann, Eva Limmer

In this episode I am joined by Geneticist Razib Khan and we dive into an episode that many of your requested and that is the origins of the Scythians.

The Scythians were a power of the ancient Steppes who made the image of the pants wearing barbarian on horseback in the popular imagination in the classical world.

From discussing what ancient sources such as Herodotus had to say to looking at traditional narratives in historiography as to the origins of the Scythians, we then turn to look at what ancient DNA has to say about the ancient Scythians and where they came from... who they came from?

Interestingly enough due to occupying the Eurasian Steppes we now know that there was some genetic diversity but they were all primarily homogenous.

With admixtures related to European farmers and the Yamnaya culture. But we also see an interesting discovery that a certain percentage of Scythian ancestry can be traced to East Asians.

Lastly, we leave off by discussing Russian scientists and their amusing attempts to clone ancient Scythian DNA.

Support Mr. Khan and his awesome work below!

Website: https://razib.substack.com/

Razib Khan: https://www.razib.com/bio/wordpress/

Twitter: https://twitter.com/razibkhan

kfar-saba (Español)

| to view on your computer - http://soccer.trueonlinetv.com....//?Watch-Soccer-Live to view on your cell phone - http://mobiletv.trueonlinetv.c....om/?Watch-Soccer-on- - (-tgs))) Watch Lokomotiv Moscow v, Spartak Moscow, Lokomotiv Stadium, at 13:00, Online, Recap , Football Live , Live Football , Watch PFK Samara Kryliya Sovetov v, Terek Grozny, Metallurg Stadium, at 13:00, Replay, Online , Watch Spartak Nalchik v, Krasnodar, Spartak Stadium, at 13:00, Goals, Replay , Watch Atromitos v, AEK Athens, Peristeri Stadium, at 14:00, Highlights, Goals , Watch Panathinaikos v, PAOK Salonika, Athens Olympic Stadium, at 16:15, Live Stream, Highlights , Watch Anderlecht v, Standard Liege, Constant Vanden Stock Stadium, at 12:30, Video, Live Stream , Watch Club Brugge v, KV Kortrijk, Jan Breydel Stadium,, at 12:30, Live, Video , Chelsea v, Blackburn Rovers, Stamford Bridge, at 14:00, Live, Video , Everton v, Newcastle United, Goo

24 Mayıs 2014, Çerkes Soykırımı Protestosu

Çarşamba ve pazar günleri periyodik olarak gerçekleştirdiğimiz canlı yayınlarımız devam ediyor. 7 Haziran Pazar akşamı 21:00’de Youtube kanalımızdan gerçekleştireceğimiz canlı yayınımızın konuğu derneğimizin emektarlarından ve anavatana dönüş hareketinin öncülerinden olan Memet Yedıc olacaktır. "Anavatana Dönüş'ün Dünü, Bugünü ve Geleceği" konulu canlı yayınımıza ilgilenen herkesin katılımını bekliyoruz.

Dance of the Anatolian Circassians or locally known as Sheshen is a very popular Circassian dance performed in every wedding and celebration ceremony. Its origin is not known clearly, but modern versions are inspired by Circassians living in Turkey. It has a moderate pace although there are some faster versions mixed with Lezginka in some regions.

Every couple performs the dance inside a wide circle surrounded by the crowd and guests. Couples take the floor one by one and show their skills to the community. The man needs to do his best to get the woman's attention and the crowd's appreciation. The other men in the circle encourage and support him during the dance with cheers and chants. Although there are some basic elements, custom improvisations are very important. Performers should not repeat other people's patterns and they have to be creative because individual compositions are seen as a signature for the person. Like all other Circassian dances, the dance duration depends on the woman and keeps going on until she decides to finish it. It's accepted a very rude behavior if the man leaves before the woman.

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Moi et Kama

Love is like water, transparent but apparent everywhere. The idea is it's has to be practiced like a habit, if you don't practice it permanently you will be weak at it much as an athlete without training has no muscle strength. Practice love and you gain love. It's simple but no one does it...Love is everything, and everything is worth nothing except love... <br /><br />www.myspace.com/cherrylipsxoxo <br /><br />Music video in progress for B1Tantra. <br />Please note we are changing the music (ie ading more hip hop and house music) and editing the visuals. <br />We had a lot of really talented people help us out with the art and animation. We will be posting links to all the artists sites upon completion. The final cuts should be up in around a month. <br />See our other websites at www.myspace.com/cherrylipsxoxo <br />www.youtube.com/venetiajoubert <br /><br />Check out more of our videos at www.youtube.com/venetiajoubert

Maykop cegu

What makes you smarter than average? 💡Do smart people have bad handwriting? Do smart people talk to themselves? We've gathered 15 habits that make smart people stand out from the crowd. Spoiler: one of them has to do with chewing a gum! Another one is self-control with food. Find out, what it means and how to achieve it. Here're the signs you're smarter than you think. 🧠

#brightside #smart #dailyroutine

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continue part 2

Nel 1998, a Nalchik, nel Caucaso del nord, la ventiquattrenne Ilana lavora nel garage del padre per aiutarlo a sbarcare | dG1fNUtTVVRoeVBpemM

Hayreddin Pasha (Arabic: خير الدين باشا التونسي‎, Khair al-Din Pasha al-Tunsi, c.1822-1890) was an Ottoman politician who was born to a Circassian family , and became a Grand vizier of Ottoman Tunisia then a Grand vizier of the Ottoman Empire. He was a Ottoman Tunisian political reformer during a period of growing European ascendancy. He rose to become the chief minister of the state.

Of Circassian origin, Hayreddin was born in Abkhazia into "a family of warrior notables". His father Hassan Leffch, a local chieftain, died fighting against a Russian attack on the city of Sukhum. Thereafter as a young orphan Hayreddin was sold into slavery, then still a familiar event for Circassian youth. At Istanbul, however, he was eventually traded into a prestigious household, that of the notable Tahsin Bey, a Cypriot Ottoman who was the naqib al-ashraf (head of the Prophet's descendants) and qadi al-'askar (chief judge of the army) of Anatolia, and a poet.

Tahsin Bey moved the boy to his country palace at Kanlica near the Bosporus, where he became the childhood companion of the Bey's son for a span of years. Khayr al-Din received a "first-rate education" which included the Islamic curriculum, also the Turkish language, and perhaps French; yet he was not raised as a mamluk. Following "the son's tragic premature death" Khayr al-Din was again sold, in Istanbul by Tahsin Bey to an envoy of Ahmed Bey of Tunis. This new uprooting would obviously provoke emotional turmoil in Khayr al-Din, then about 17 years old. Soon he was on board a ship bound for Africa.

Circa 1840 Hayreddin became situated at the Bardo Palace, in the court of Ahmad Bey (r.1837-1855), as a mamluk bi-l-saraya [inner palace retainer]. He resumed his high-level studies, mainly at the Bardo Military Academy (al-maktab al-Harbi) a nearby institution newly established by the bey. A key part of his education now was learning to converse in Arabic, also acquaintance with French. At the Husaynid court he abilities were soon recognized; he became favored with the attention and trust of Ahmad Bey. He rose quickly in the elite cavalry, the nucleus of the bey's new army. Moreover, during the 1840s and 1850s he was sent by the Bay on several key diplomatic missions, e.g., to the Ottoman Porte at Istanbul, which was then pursuing its Tanzimat reforms, and to European capitals, including Paris. His political career thus began auspiciously under this famously modernizing ruler.

In 1846 he accompanied the bey, as part of small staff which included the influential advisor Bin Diyaf, during a two-month state visit to France. This trip was of a special cultural and political significant in that the orthodox bey traveled for an extended stay to a non-Islamic country in order to acquire familiarity with its modern methods of operation and governance. The trip "expanded the cultural space deemed acceptable for Muslim rulers." The French took care to show France to advantage; the small Tunisian party was well received by top government officials and leading private citizens. "Having traveled beyond the land of Islam, Ahmad Bey was blessed upon his return to Tunis by the grand mufti." In 1853 Hayreddin was elevated to the highest military grade, commander of the cavalry; he also then became an aide-de-camp of the bey. Yet shortly thereafter he was sent to Paris to arrange a loan for the bey's regime, but where instead he spend four years attempting to reclaim large sums embezzled by the notable Mahmud bin 'Ayyad, former head of the newly created national bank of Tunis, who with foresight had already secured French citizenship. During his years occupied with negotiations in Paris, Hayreddin also managed to browse libraries and bookshops, to improve his French, asking many questions, and to study European society, industry, and finance.
Because of the dire financial situation caused in part by the embezzlement of bin 'Ayyad, the bey's loan did not appear prudent to Hayreddin, according to Prof. Abun-Nasr. Nonetheless, the bey had stifled most political opposition to his financial schemes by long cultivation of the urban ulama and the rural tribal leaders. Due to Hayreddin's passive resistance, however, the loan was still being negotiated when Ahmed Bey died in 1855.

The Story of the Life and Times of Jesus Christ (Son of God).
According to the Gospel of Luke.
(Adygea Republic, Russia & Middle-East)
Adyghe / Circassian / Lower Circassian / Kiakh / Kjax / West Circassian / Adygei / Adygey Language.
God Bless You All.

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globos practicando el camasutra mientras hacen sus tareas de la casa. <br /> <br />

Ariga-Projects in Formation of the Mentality of Adyga,

"Adyghe language in 30 days"

Dr.Bidanok Marziat Mugdinovna (Doctor of Philology, Leading Researcher of the Language, Maykop, Republic of Adygea, Russian)

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