Kama Hojo-Undo

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Circassia... the land of the free Circassian people and the home of nobility and knighthood.

The idea of a Circassian flag is as old as the Circassian nation itself.

Historically, Circassian tribes had their own distinguished flags.

The idea of a unifying flag that represents all Circassians came from the leader and diplomat Sefer Bey Zhanoko in 1836.

Sewn by a Circassian princess in Istanbul, three copies of the new flag were sent to Circassia with David Urquhart the Scottish diplomat and friend of Sefer Bey.

Traditionally, a Circassian knight fills his pocket with arrows when heading to battle, but only takes three arrows when heading for hunting.

A symbol of peace but also power.

The twelve stars represent the twelve Circassian clans.

Green…. the colour of the great Caucasus meadows.

Later the black colour of arrows and stars on the flag was changed to yellow.

Since it was first designed in 1836, the current flag has been representing all the Circassians all around the world.

The Circassian nation Flag is the official flag of the Republic of Adyghea in the Russian Federation.

Today it is the oldest flag of all the Russian federation subjects.

In March 2010 Circassian Council (Адыгэ Хасэ) of the Republic of Adygea decided to celebrate 25th of April as the National Circassian Flag Day (Адыгэ Ныпым И Маф).

Since then, this date marks the Circassian celebration of their national flag all around the world.

We The World Circassian Youth Organisation believe that the Circassian flag is the symbol of our unity around the world.
It is the symbol of our nation's consciousness and future.
We are Circassians and this is the greatest symbol of our people.
Зы лъэпкъ
Зы хэку
Зы хабзэ
Зы бзэ ….

Зы нып

#CircassianGenocide #UntoldHistory #RememberingTheLost #JusticeForCircassians

התיישבות הצ'רקסים ברמת הגולן. סקירת הכפרים הצ'רקסים.
Circassians settlement in the Golan Heights. Review of the Circassian villages.
تسوية الشراكسة في هضبة الجولان. استعراض القرى الشركسية.
Golan Tepeleri'nde Çerkesler yerleşim.Çerkes köylerin incelemesi.
Черкесы поселение на Голанских высотах. Обзор черкесских деревень.

0:00 I welcome my friend Batter into the podcast
1:13 What is a Circassian ?
8:36 What is the Habze ?
25:47 Entrepreneurship in the Circassian community
32:25 The new Circassian generation
35:17 Solidarity in the Circassian community
49:53 Leadership in the Circassian Community
54:13 Young blood
1:04:53 Welfare in the Circassian Community
1:15:28 Would you marry a non-Circassian ?
1:26:06 Batter tells a funny story

Music video link : https://drive.google.com/drive..../folders/1vc-c9dprm-

cmvideos1864@gmail.com

From the moment you press play, you will be transported to a world where ancient Circassian customs come alive. Immerse yourself in the enchanting music, and age-old rituals that make this wedding celebration truly unique. You can witness how Norwegian groom embraces his Circassian bride's cultural heritage.

Timecodes
0:00 - Intro
7:43 - Bride’s greeting
15:39 - Groom’s greeting
25:54 - Toast from relatives
28:47 - Ancient dance
33:05 - Islam Gukov
42:07 - Toast from friends
46:10 - Dance with daggers
52:18 - Cherim Nahushev
1:04:27 - Dance at the spring
1:09:50 - Embroidery tradition
1:14:48 - Dancing
1:59:38 - Islam Gukov
2:11:53 - Cherim Nahushev
2:19:50 - Our dance
2:23:43 - Dancing
2:38:08 - Exaltation of the bride
2:41:08 - Farewell with the bride

kafe, cerkes kafe, cerkes müziği, circasian music, circasian kafe

Provided to YouTube by CDBaby

Circassian Kafa, No. 2 · Ahmad Ai

Circassia 2009-2019

℗ 2021 Ahmad Ai

Released on: 2021-01-22

Auto-generated by YouTube.

Stopping a very overloaded Su-25T in about 700m using the drogue chute

Video: Tabish Murat<br />Nalchik, Kabardey, Historical Circassia, Russia<br />May 21, 12

Kafkasyadan en güzel Çerkes Düğün videoları, <br />Çerkes Düğünleri

The Adyghe Khasa of Krasnodar Krai adresses the Memorial Day for the Victims of the Caucasian War

The Circassian code of conduct or the 'Adiga Xhabze' from the cradle to the grave.
commentary in Circassian language Chemgoy dialect.

for commentary in the Russian language and Kabardian Dialect go to:
http://www.youtube.com/watch?v=m8ZOknCON70
and
http://www.youtube.com/watch?v=0vC7g0VWKJU


This is the second(in series of three) Documentary film about the Circassians and their history and culture made by Neghaplhe Askerby.
for the first documentry 'Cherkessia' go to:
http://www.youtube.com/watch?v=z2KvkJ6G22Q
or
http://www.youtube.com/watch?v=hctr2ZLalHc

Asalet ve Nezaketin Timsali Çerkesler
http://www.facebook.com/pages/....Asalet-ve-Nezaketin-

Imam Shamil was born in 1797, in the small village (aul) of Gimry, which is in current-day Dagestan, Russia. He was originally named Ali, but following local tradition, his name was changed when he became ill. His father, Dengau, was a free landlord, and this position allowed Shamil and his close friend Ghazi Mollah to study many subjects including Arabic and logic. Shamil established himself as a well-respected and educated man of Quran and Sunnah among other Muslims of the Caucasus.

Shamil was born at a time when the Russian Empire was expanding into the territories of the Ottoman Empire and Persia (see Russo-Persian War (1804-1813) and Russo-Turkish War (1806--1812)). Following the Russian invasion, many Caucasian nations united in resistance to harsh Tsarist rule in what became known as the Caucasian War. Some of the earlier leaders of Caucasian resistance were Sheikh Mansur and Ghazi Mollah. Shamil was actually childhood friends with the Mollah, and would become his disciple and counsellor.
In 1832, Ghazi Mollah died at the battle of Gimry, and Shamil was one of only two Murids to escape, but he sustained severe wounds. He went into hiding and both Russians and Murids assumed him dead. Once recovered, he emerged out of hiding and rejoined the murids, led by the third Imam, Gamzat-bek. When the latter was murdered by Hadji Murad in 1834, Shamil took his place as the premier leader of the Caucasian resistance and the third Imam of the Caucasian Imamate. In 1839 (June--August), Shamil and his followers, numbering about 4000 men, women and children, found themselves under siege in their mountain stronghold of Akhoulgo, nestled in the bend of the Andee Koisou River, about ten miles east of Gimry. This epic siege of the war lasted eighty days, resulting finally in a Russian victory. The Russians suffered about 3000 casualties in taking the stronghold, while the rebels were almost entirely slaughtered after extremely bitter fighting where typical of the war, no quarter was either asked or given. Shamil and a small party of his closest followers, including some family miraculously managed to escape down the cliffs and through the Russian siege lines during the final days at Akhoulgo. Following his escape he once again set about regaining his following and resisting the Russian occupation. Shamil was effective at uniting the many, frequently quarreling, Caucasian tribes to fight against the Russians. He made effective use of guerrilla warfare tactics and the resistance continued under his leadership until 1859. On August 25, 1859 Shamil and his family, by agreement with the Russian Czar, were guests for some days. The emperor respected him much, and his Generals also gave due respect to the Imam.

After his capture, Shamil was sent to Saint Petersburg to meet the Emperor Alexander II. Afterwards he was exiled to Kaluga, then a small town near Moscow. After several years in Kaluga he complained to the authorities about the climate and in December, 1868 Shamil received permission to move to Kiev, a commercial center of the Empire's southwest. In Kiev he was afforded a mansion in Aleksandrovskaya Street. The Imperial authorities ordered the Kiev superintendent to keep Shamil under "strict but not overly burdensome surveillance" and allotted the city a significant sum for the needs of the exile. Shamil seemed to have liked his luxurious detainment, as well as the city; this is confirmed by the letters he sent from Kiev.

http://en.wikipedia.org/wiki/Imam_Shamil

This is an audio version of the Wikipedia Article:
Kabardia

Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.

Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain

Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.

You can find other Wikipedia audio articles too at:
https://www.youtube.com/channe....l/UCuKfABj2eGyjH3ntP

You can upload your own Wikipedia articles through:
https://github.com/nodef/wikipedia-tts



"The only true wisdom is in knowing you know nothing."
- Socrates



SUMMARY
=======
Kabardia (Kabardian: Къэбэрдей) was a historical region in the North Caucasus corresponding partly to the modern Kabardino-Balkaria. It had better political organization than its neighbors and a somewhat ‘feudal’ social structure. It existed as a political community from the fifteenth century or earlier until it came under Russian control in the early nineteenth century.

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