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Is Resident Evil Village going to be your Halloween go-to this year? Or are you curious as to what it would take for there to be a live-action remake?
Then meet makeup artist Amber Talarico. Here to give her expertise on all things gore and glam from the eighth installment of the Resident Evil series. From the breathtakingly spooky daughters of Lady Dimitrescu to that one freaky baby thing in the basement of House Beneviento, tune in, and don’t forget to let us know what you think in the comments below!

Resident Evil Village is a survival horror game developed and published by Capcom. It is the tenth major installment in the Resident Evil series, and the sequel to Resident Evil 7: Biohazard. Resident Evil Village is set a few years after Resident Evil 7, where protagonist Ethan Winters sees his world suddenly comes crashing down once again when Chris Redfield, an unexpected yet familiar face makes an appearance, setting off a chain of events that sees a distraught Ethan seeking answers to Chris' shocking actions, and ultimately finding him in a mysterious village.
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00:00 Intro
00:32 Host's introduction
00:47 The Beneviento Baby
01:34 Moreau and his transformations
05:13 Lady D
07:04 Characters, makeup, and tips
10:04 Conclusion
10:27 Outro
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https://youtu.be/ZhWU_J_UZJc
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Unesco has warned that half of all the languages spoken on the planet will are likely to disappear by the end of the century, and some say we all stand to lose once they are gone.

There are more than 7,000 languages currently spoken in the world - many aren't recorded and don't have a written form.
 
Their loss could limit our knowledge about history, culture and nature.
 
Nisreen El-Shamayleh reports on the Circassian diaspora in Jordan.

Смотреть всем!

It seems impossible that we would forget genocides of entire people, but events like the Assyrian genocide show us how fickle human memory can be. Also called the Sayfo, meaning ‘the sword’, the Assyrian genocide was one of three mass campaigns of extermination waged by the Ottoman Empire during the First World War. Alongside the more famous Armenian genocide and that of the Greeks, hundreds of thousands of Assyrians lost their lives in racially and religiously motivated atrocities at the command of the Ottoman government between 1914 and 1918.

The struggle of the Assyrians is easily overlooked, but it contains tales of incredible brutality and of admirable resistance. Today on A Day In History, we look at how the atrocities of the Sayfo unfolded, the deplorable ways that the Ottomans deceived their victims, and the stories of the men who took up arms to defend themselves from those who would exterminate them.

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Prelude

The Assyrians are an ethnic group united by their shared languages which derive from ancient Aramaeic. Christianity They are also thorouglhy Christian although split between several denominations, of which the largest are the Orthodox Assyrian Church of the East and Syrian Orthodox Church, and the Chaldean Catholic Church.

Unlike the Armenians, the Assyrians have never been politically unified - there is no real link between the ancient Assyrian empire and the modern Assyrian people - and they were treated as a loose ethnic group with no fixed territory. Like other Christian minorities in the Ottoman Empire, they faced sporadic violence and persecution for decades before the genocide. In 1895, Assyrians were among the victims of the waves of violence that killed thousands of Christians across the Empire and they faced regular discrimination in law and public life. Violence from Turkish authorities and Kurdish raiders continued throughout the early 20th century with land seizures, forced conversion, and mob violence becoming regular features of life.

Things changed with the rise of Turkish ethnonationalism and the First World War. The Empire’s new ruler Talaat Pasha envisioned an ethnically Turkish empire where minorities were excluded, or eliminated. The Ottomans also saw the Assyrians as a security risk, fearing that they would side with Russia once the fighting began.

#assyrian #history #armeniangenocide #sayfo

Music: Epidemic Music

Sources:

David Gaunt, Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I, (2006)

David Gaunt, ‘The Ottoman Treatment of the Assyrians’, in Ronald Grigor Suny et al (ed.), A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire, (2011), p244-59

David Gaunt and Naures Atto (ed.), Let Them Not Return: Sayfo - The Genocide Against the Assyrian, Syriac, and Chaldean Christians in the Ottoman Empire, (2019)

Maryam Ishaya, ‘France recognizes Seyfo Genocide of 1915’, 27th February 2023, The Morningside Post, https://morningsidepost.com/ar....ticles/france-recogn

Florence Hellot-Bellier, ‘The Increasing Violence and the Resistance of Assyrians in Urmia and Hakkari (1900–1915)’, in Talay Shabo and Soner O Barthoma (eds.), Sayfo 1915: An Anthology of Essays on the Genocide of Assyrians/Arameans during the First World War, (2018)

Copyright © 2023 A Day In History. All rights reserved.

DISCLAIMER: All materials in these videos are used for entertainment purposes and fall within the guidelines of fair use. No copyright infringement intended. If you are, or represent, the copyright owner of materials used in this video, and have an issue with the use of said material, please send an email to adayinhistory2021@gmail.com

Documentary film “The Man from Psibe Village” on the Circassian settlement of Psibe in Shapsughia in westernmost Circassia, made in 1972.

Director: Gennady Kraskov
Operator: Yuri Musatov
Produced by: Rostov Newsreel Studio
Year: 1972

The film is about the work of the rural postman X’useyn Achmiz (Ацумыжъ), a resident of the Circassian village of Psebe (Псыбэ [Psibe], in Circassian), “in the Adigean Autonomous Oblast”. It depicts the life in a (Shapsugh) Circassian village in the early 1970s. Although the village Psebe is billed as being in the Adigean Autonomous Oblast, it is actually in the Shapsugh Region, to the north of the town of Tuapse. Psibe (Псыбэ) literally means “Water Abundant” in Circassian. It has a population of a few hundreds, mainly Circassians. The number of villagers has been decreasing in the past few decades.

It is hoped that the Shapsugh Region would be joined to the Republic of Adigea for the benefit of both the Adigeans and Shapsugh. Adigea would then have access to the Black Sea, and the Shapsugh would benefit from the Circassian language and culture institutions in Adigea, which would stem the rising tide of assimilation.

Scenes:

• Postman X’useyn Achmiz travels with his horse across the Shapsugh countryside. He knows every nook and cranny in this ancient land of the Shapsugh Circassians.
• View of the Psibe village in the Shapsugh Region (in westernmost Circassia).
• The postman goes through the village, handing out letters and telegrams to villagers.
• The villagers are dancing, talking.
• Pioneers lay flowers at the monument to those killed in the Great Patriotic War (World War II).
• New-born baby is blessed by the elders, in accordance with ancient Circassian customs.
• Postman Achmiz takes part in “sch’ihafi” [«шIыхьафы»], an ancient Circassian custom whereby the residents of a village assemble to build or fix a house for or needy family on a voluntary basis.
• Postman hands a woman a “talking letter”. She listens to it on a record-player. “I am alive and kicking, and doing alright. My work is also going well! ...”
• Road construction near Psibe connecting to Adigea. Cars drive on the road.
• View of the village Psebe.
• Postman X’useyn Achmiz travelling on a treacherous mountain path.

(17 Feb 2014) While Olympic spectators watch the Winter Games in gleaming arenas, boys in nearby Bolshoi Kichmai herd their goats by tying them to rickety bicycles, riding through a rocky valley where their ancestors fiercely resisted the Russian Czarist conquest.
Circassians, a Muslim ethnic group, say the Russian Army committed genocide against their ancestors and exiled them from Sochi from 1860 to 1864.
Russia has denied the charges of genocide.
Members of the Circassian diaspora from New Jersey to Turkey and Israel have protested, arguing that Sochi Olympic skiing and other events are being staged on the blood of their forebears.
Russia's most prominent militant, Doku Umarov, has also adopted the Circassians' cause.
In a warning last year, the Chechen rebel leader urged Muslim extremists to target the Games.
Activists say Umarov's threat has provided Russian security services with a pretext to increase document checks and pressure on women wearing headscarves and men with long beards across the Caucasus.
However Circassians living in villages sprinkled through the Sochi region insist they are peaceful and have nothing to do with Umarov's threat.
Aisa Achmizov, who runs the small folk art museum in Bolshoi Kichmai, hopes the Olympics will bring in more visitors.
"This is a huge breakthrough, and not only for me, but for our children," he said.
Circassians in Bolshoi Kichmai, struggle to get by on tourism in a town with few amenities, just a few dozen kilometres from Olympic events but a world away from their glory.
Firewood is the primary fuel for many families.
But water is running short, after a company building railroads for the Olympic project hauled away huge amounts of gravel from the Shakhe river, disrupting its flow through the town.
Achmizov said businessmen and authorities took too much gravel, more than was necessary.
"We were against it. We closed the road for them here, but still they look for the way to get here," he said.
Residents filed a lawsuit against the company, but are still waiting for results.
The No Sochi campaign (www.nosochi2014.com), launched by exiled Circassians, wants Russian authorities to recognise what happened in 1864 as a genocide, to allow Circassians from around the world to move back to ancestral lands, and an end to de facto quotas for Circassians in local police, government and other positions.
Amid the pressure, regional authorities belatedly acknowledged that the Olympic sites are on what was once Circassian land, and Olympic organisers hastily erected a Circassian House in Olympic Park.
President Vladimir Putin however, has dismissed Circassian protests abroad as a tool in a campaign against Russia's global influence.
Bolshoi Kichmai's residents meanwhile, are leading their lives as if the Olympics weren't happening just a few valleys away.
Beekeeper Khamed Komzh shrugs when asked about how history has treated his people.
"Well, what can we do? It is done. God will be their judge."


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Tesnota - Une vie à l'étroit: Trailer HD VO st FR<br /><br />1998, Nalchik, Nord Caucase, Russie. Ilana, 24 ans, travaille dans le garage de son père pour l'aider à joindre les deux bouts. Un soir, la famille et les amis se réunissent pour célébrer les fiançailles de son jeune frère David. Dans la nuit, David et sa fiancée sont kidnappés et une rançon réclamée. Au sein de cette communauté juive repliée sur elle-même, appeler la police est exclu. Comment faire pour réunir la somme nécessaire et sauver David ? Ilana et ses parents, chacun à leur façon, iront au bout de leur choix, au risque de bouleverser l'équilibre familial.<br />

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Extreme Kama Form- Memphis

Youve seen surfing dogs. Now meet Kama. Kama and owner Kai Holt hit Sandy Beach for a surf session with the locals in Oahu. Follow Kama on Instagram:

This video takes you on a journey to the roots of monotheistic beliefs and portrays aspects of monotheism in the Holy Land in the twenty-first century.

All faiths see Israel as the Holy Land and have special rituals and holy places that are sacred only to them. What constitutes a ritual for a one religion might not be regarded as sacred by another.

Are we able to look past these cultural differences and recognize that we are all human beings living side-by-side in the land of Israel? Over twenty religious leaders share their point of view and offer us a glimpse into their world, rituals, and way of life.

This is an audio version of the Wikipedia Article:
Circassian cheese

Listening is a more natural way of learning, when compared to reading. Written
language only began at around 3200 BC, but spoken language has existed long ago.

Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain

Now learn the vast amount of general knowledge available on Wikipedia through
audio (audio article). You could even learn subconsciously by playing the audio
while you are sleeping! If you are planning to listen a lot, you could try using
a bone conduction headphone, or a standard speaker instead of an earphone.


You can find other Wikipedia audio articles too at:
https://www.youtube.com/channe....l/UCuKfABj2eGyjH3ntP

In case you don't find one that you were looking for, put a comment.
This video uses Google TTS en-US-Standard-D voice.



SUMMARY
=======
Circassian cheese (Adyghe: адыгэ Къуае Adyghe pronunciation: [aːdəɣa qʷaːja], Arabic: جبنة شركسيّة‎, Hebrew: גבינה צ'רקסית‎ Gvina Čerkesit, Russian: Адыгейский сыр Adygeyskiy Syr, Turkish: Çerkes peyniri) is a Circassian cheese found across the North Caucasus, the Levant and other areas with a Circassian diaspora.
Circassian cheese is a mild type of cheese that does not melt when baked or fried, and can be crumbled.There is an annual festival for the Circassian cheese in Maykop, the capital of the Republic of Adyghea, held during the Circassian cultural festival with participants from different regions in the North Caucasus, competing in producing the best types of the Circassian cheese.

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Адыгабзэ зэтэгъашlэ 3