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Kama the surfing pig

spartak nalchik

RPL 3rd goal

Russian Football Zenit Cska Spartak Lokomotiv Dinamo Saturn Khimki Terek Luch Tom Nalchik Shinnik Amkar Rubin Krylya

#Çərkəz soyqırımı #Circassian #caucasus #azerbaijan #dagestan #turkey #russia #history #genocide #circassiangenocide #crime #russianempire #battle #war #shameofhumanity #europe #tarix #bakı #xəzər #caspiansea #blacksea #adyghe #kabardians #chechens #Shorts

Matthew Light voices his concerns on television in relation to the Sochi 2014 Olympics. His concerns include the impact on the local population, corruption, human rights abuse and the Circassian issue.

The Sochi region, where the 2014 Winter Olympics will be held, was the center that the parliament of independent and free Circassia was gathering until 1864. After the Russian invasion it was not only the Circassians removed from their land but also all their cultural heritage and even their graves were completely destroyed. Today in the state museums of Sochi there is nothing displayed related to Circassians, the autochthonous people of that land for thousands of years. The real ancient history has now been re-written by Russia and hidden from the public.

The public does not know that millions of Circassians were massacred around and in the site of Sochi. Instead Russia laughs at the public for their lack of knowledge with the plight of Circassians. They hope that most of humanity forgets about this indigenous people. But people are beginning to speak out...

Russia's invasion resulted in millions of deaths and the forcible expulsion of those left alive. Currently over 90% of Circassians now live outside of their homeland. Russia has strict repatriation laws that will not allow any Circassian descendants back. This policy has only been enforced on Circassians but does not apply to other ethnic groups. Russia has silenced and oppressed any outspoken individuals who feel this is unfair. Journalists and citizens have been mysteriously assassinated with no formal investigation for speaking about this issue.

Join our FREE Circassian Online classes and learn how to read, pronounce, and write in Circassian Language! We offer Wednesday and Saturday Circassian Online Classes for FREE via ZOOM. If you want to join us visit our Facebook group page, join the group and send us a message.

Facebook group page- https://www.facebook.com/groups/adighebza

To know more about the Circassian Language please visit our website: http://www.nassip.org/

For effective learning of the Circassian Language, we are using the Teaching Proficiency through Reading and Storytelling or TPRS. It's a fun and stress-free way of learning, it focuses on the most useful vocabulary and uses gestures, visual imagery, spatial memory aid, body language, and voice inflection. PLUS There are no memorized dialogues or grammar worksheets with the TPRS method.

This music is traditional tune which is played most on wedding dances. All Circassians know it. Enjoy

(17 Feb 2014) While Olympic spectators watch the Winter Games in gleaming arenas, boys in nearby Bolshoi Kichmai herd their goats by tying them to rickety bicycles, riding through a rocky valley where their ancestors fiercely resisted the Russian Czarist conquest.
Circassians, a Muslim ethnic group, say the Russian Army committed genocide against their ancestors and exiled them from Sochi from 1860 to 1864.
Russia has denied the charges of genocide.
Members of the Circassian diaspora from New Jersey to Turkey and Israel have protested, arguing that Sochi Olympic skiing and other events are being staged on the blood of their forebears.
Russia's most prominent militant, Doku Umarov, has also adopted the Circassians' cause.
In a warning last year, the Chechen rebel leader urged Muslim extremists to target the Games.
Activists say Umarov's threat has provided Russian security services with a pretext to increase document checks and pressure on women wearing headscarves and men with long beards across the Caucasus.
However Circassians living in villages sprinkled through the Sochi region insist they are peaceful and have nothing to do with Umarov's threat.
Aisa Achmizov, who runs the small folk art museum in Bolshoi Kichmai, hopes the Olympics will bring in more visitors.
"This is a huge breakthrough, and not only for me, but for our children," he said.
Circassians in Bolshoi Kichmai, struggle to get by on tourism in a town with few amenities, just a few dozen kilometres from Olympic events but a world away from their glory.
Firewood is the primary fuel for many families.
But water is running short, after a company building railroads for the Olympic project hauled away huge amounts of gravel from the Shakhe river, disrupting its flow through the town.
Achmizov said businessmen and authorities took too much gravel, more than was necessary.
"We were against it. We closed the road for them here, but still they look for the way to get here," he said.
Residents filed a lawsuit against the company, but are still waiting for results.
The No Sochi campaign (www.nosochi2014.com), launched by exiled Circassians, wants Russian authorities to recognise what happened in 1864 as a genocide, to allow Circassians from around the world to move back to ancestral lands, and an end to de facto quotas for Circassians in local police, government and other positions.
Amid the pressure, regional authorities belatedly acknowledged that the Olympic sites are on what was once Circassian land, and Olympic organisers hastily erected a Circassian House in Olympic Park.
President Vladimir Putin however, has dismissed Circassian protests abroad as a tool in a campaign against Russia's global influence.
Bolshoi Kichmai's residents meanwhile, are leading their lives as if the Olympics weren't happening just a few valleys away.
Beekeeper Khamed Komzh shrugs when asked about how history has treated his people.
"Well, what can we do? It is done. God will be their judge."


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Сэ Адыгабзэкlэ сэгущыlа? Ары, о Адыгабзэкlэ огущыlэ. Хьау, о Адыгабзэкlэ угущыlэрэп.
Еджэгъу 1 – Пычыгъу 10.2
#Myadiga #shorts #adigabza #circassian #Çerkes #адыгэ #адыгабзэ #circassia #adiga

ESKİŞEHİR Oklubalı Köyü (Hakurine Hable)
MIZIKA HAVALARI Хьэкурынэхьаблэ Пщыналъэхэр
Oklubalı Köyü (Hakurine Hable)
Kısa Tarihi;
1556 dan sonra başlayıp 1864 e kadar süren Kafkas-Rus savaşları
Çerkesya’nın Ruslar tarafından işgaliyle sonuçlanmıştır. Rus çarı 2.Aleksander
Çerkesler’e “Vadilerdeki oturduğunuz yerden çıkıp size gösterilen ovalardaki yerlere
iskan edeceksiniz ya da sürgün edileceksiniz.” ültimatomunu verir. Çerkesler’in % 95’i
bu ültimatomu kabul etmez ve vatanlarından sürgün edilir. % 5 gibi çaresiz bir azınlık
ovalara iskan ettirilmek suretiyle bırakılır. Şimdi Adığey Cumhuriyeti sınırları içinde
kalan Hakurine Hable, 1859 yılında, o zamanlar çiftlikler halinde dağlık vadilerinde
yaşayan Abdzah sülalelerin çıkartılmasıyla kurulmuştur. İskan edildikleri bölgede
yenilgi ve esareti kabul etmeyen Abdzah aileler 1864 yılında Meretıko Hacı Zekeriya
Bey önderliğinde vatanı terk ederler. Bunlara civar kabilelerden Wubıx, Bjedığu,
Besleney, Abazin, Çemguy, Şapsığlardan da sülaleler katılır. Meretıko Hacı Zekeriya
Bey yanındaki Thamatelerle birlikte Sultan Abdülaziz ile görüşüp kendilerine yer
gösterilmesini ister. Padişah kendisine “mahiyetiyle birlikte istediği yere yerleşebilir”
diye belge verir. Halk Kafkasya dan gemilerle getirilir. Bir kısmı İstanbul üzerinden
Oklubalı’nın şimdi bulunduğu yere yerleştirilir. Böylece Oklubalı Köyü tahmini 1865-
1866 yıllarında kurulur. Bir kısmı da Bulgaristan’a yerleştirilir. Burada Topallar köyünü
kurarlar. 1878’de Osmanlı’nın Balkanlarda yenilmesiyle buradan da çıkarılan halk
Oklubalı’na gelirler.
Abdzah Sülaleler: 1-Meretıko, 2-Awutle (Mezako), 3-Bidanıko, 4-Birseyko, 5-Apiş,
6-Çetaw, 7-Brant, 8-K’uaş, 9-Ğuç’e, 10-Sax’u, 11-Çüyeko 12-Xut, 13-Haets’ıq’u, 14-K’ır
Bjedığu sülaleler: 1-Hacemıko, 2-X’ot (Haçesko)
Ç’emguy sülaleler: 1-Mamış (Ferhatıko) 2-Klov
Besleney Sülaleler: 1-Nexuşe, 2-Canbek, 3-Biyiko (Ceguaq’o)
Hatıkuay sülaleler: 1-Baceko
Şapsığ sülaleler: 1-Batkeri
Wubıx sülaleler: 1-Deçen, 2-Tuğa (Köydeki Kabartaylar’ın geneli Kafkasya da Kabartay
bölgesinde Yincig ırmağı yakınlarındaki Ts’ımp’a Hable den gelmişler.
Kabartay’dan gelen sülaleler: 1-Ts’ımp’a, 2-Dışek, 3-Pşemaho, 4-Allahberdi, 5-
Debağo, 7-Bala, 8-X’ux’ğa, 9-Bağ 10-Karma, 11-Thaçoko, 12-Tawbike, 13-Şamoko
Abaze sülaleler: 1-A-Brakua, 2-Pekiz, 3-A-Jıya, 4-Karden, 5-Agıra (Agıralar Aşkharıwa
bölgesinden gelmişler. Diğerleri Aşuwa olup geldikleri yer Kuban’ın doğduğu yerler ve
Şegerey civarıdır)
Çerkesler yaklaşık 150 yıldır bu topraklarda var olma mücadelesi vermektedir. İşte bu
hazırlamış olduğumuz CD Eskişehir bölgesi Çerkesler inin kendilerine münhasır ata
mirası kültürlerini yansıtan müziklerden oluşmuştur. Dedelerimizi Rahmetle anıyoruz.

Къур1ан
Аятэхэм ямэхьанэхэр

Адыгабзэм изылъхьагъэхэр:
Кошбэе Пщымаф
Мэщбэш1э Исхьакъ

Арапыбзэмк1э упк1эжьэгъухър:
Аулъэ Фаиз
Л1ыбзыу Даут

Гъэтэрэзыжьыгъэхэр зи1э
Ят1онэрэ тедзэгъу
Дамаск Къалэм дэт тхылъ тедзап1
1996

Translated into Circassian by Kwesh Pshimaf & Mashbash' Yshaq

Dance of the Anatolian Circassians or locally known as Sheshen is a very popular Circassian dance performed in every wedding and celebration ceremony. Its origin is not known clearly, but modern versions are inspired by Circassians living in Turkey. It has a moderate pace although there are some faster versions mixed with Lezginka in some regions.

Every couple performs the dance inside a wide circle surrounded by the crowd and guests. Couples take the floor one by one and show their skills to the community. The man needs to do his best to get the woman's attention and the crowd's appreciation. The other men in the circle encourage and support him during the dance with cheers and chants. Although there are some basic elements, custom improvisations are very important. Performers should not repeat other people's patterns and they have to be creative because individual compositions are seen as a signature for the person. Like all other Circassian dances, the dance duration depends on the woman and keeps going on until she decides to finish it. It's accepted a very rude behavior if the man leaves the scene first.

Nalmes' choreography is much longer than this video but this is the original part that shows the traditional figures and pace. You can see the various full versions of Nalmes' composition at the following links:

https://youtu.be/dkqxCG8M9qo?t=2240
https://www.youtube.com/watch?v=nhSABKRyDWg
https://www.youtube.com/watch?v=333MmIIHw5c

All rights belong to Ensemble of Nalmes

Janurary 2007 - Nalmes 70th year concert

kfar-saba (Español)

Muendelezo wa video kali za kuchekesha kutoka kwa wachekeshaji waliosajiliwa na kampuni ya Timamu TV, Kupitia channel hii utapata video pekee za comedy! <br /><br />Kwa habari na video zingine unaweza kutembelea

Summery of two Chapters from the coming book of Professor Walter Richmond on the Circassian genocide