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It seems impossible that we would forget genocides of entire people, but events like the Assyrian genocide show us how fickle human memory can be. Also called the Sayfo, meaning ‘the sword’, the Assyrian genocide was one of three mass campaigns of extermination waged by the Ottoman Empire during the First World War. Alongside the more famous Armenian genocide and that of the Greeks, hundreds of thousands of Assyrians lost their lives in racially and religiously motivated atrocities at the command of the Ottoman government between 1914 and 1918.
The struggle of the Assyrians is easily overlooked, but it contains tales of incredible brutality and of admirable resistance. Today on A Day In History, we look at how the atrocities of the Sayfo unfolded, the deplorable ways that the Ottomans deceived their victims, and the stories of the men who took up arms to defend themselves from those who would exterminate them.
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Prelude
The Assyrians are an ethnic group united by their shared languages which derive from ancient Aramaeic. Christianity They are also thorouglhy Christian although split between several denominations, of which the largest are the Orthodox Assyrian Church of the East and Syrian Orthodox Church, and the Chaldean Catholic Church.
Unlike the Armenians, the Assyrians have never been politically unified - there is no real link between the ancient Assyrian empire and the modern Assyrian people - and they were treated as a loose ethnic group with no fixed territory. Like other Christian minorities in the Ottoman Empire, they faced sporadic violence and persecution for decades before the genocide. In 1895, Assyrians were among the victims of the waves of violence that killed thousands of Christians across the Empire and they faced regular discrimination in law and public life. Violence from Turkish authorities and Kurdish raiders continued throughout the early 20th century with land seizures, forced conversion, and mob violence becoming regular features of life.
Things changed with the rise of Turkish ethnonationalism and the First World War. The Empire’s new ruler Talaat Pasha envisioned an ethnically Turkish empire where minorities were excluded, or eliminated. The Ottomans also saw the Assyrians as a security risk, fearing that they would side with Russia once the fighting began.
#assyrian #history #armeniangenocide #sayfo
Music: Epidemic Music
Sources:
David Gaunt, Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I, (2006)
David Gaunt, ‘The Ottoman Treatment of the Assyrians’, in Ronald Grigor Suny et al (ed.), A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire, (2011), p244-59
David Gaunt and Naures Atto (ed.), Let Them Not Return: Sayfo - The Genocide Against the Assyrian, Syriac, and Chaldean Christians in the Ottoman Empire, (2019)
Maryam Ishaya, ‘France recognizes Seyfo Genocide of 1915’, 27th February 2023, The Morningside Post, https://morningsidepost.com/ar....ticles/france-recogn
Florence Hellot-Bellier, ‘The Increasing Violence and the Resistance of Assyrians in Urmia and Hakkari (1900–1915)’, in Talay Shabo and Soner O Barthoma (eds.), Sayfo 1915: An Anthology of Essays on the Genocide of Assyrians/Arameans during the First World War, (2018)
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The Circassian flag (Adyge nyp) is the national flag of the Circassians. It consists of a green cloth decorated with twelve golden stars, nine of which form an arc resembling a bow, and three horizontal ones, also decorated with three crossed arrows in the center. According to one theory, Seferbiy Zanoko, a Circassian diplomat, is the author of the flag. Circassians celebrate Circassian Flag Day on April 25 every year. Currently, this version of the flag is officially used by the Republic of Adygea of the Russian Federation.
The green color represents nature and Islam. The golden color represents a bright future in the world and an abundance of grain and wheat crops. The twelve stars symbolize the twelve provinces of Circassia. The three arrows symbolize the Adyghe khabze, meaning "peace if you are my friend, and war if you attack me."
David Urquhart, as he himself claimed, was the creator of this flag, but no evidence of his words has been found. The Circassian flag was mentioned and described by the traveler Edmund Spencer in 1830
The first copy of the flag was personally presented by British delegate James Stanislaus Bell to Nur Muhammad Hagur in the Gesh Valley (on the territory of modern Sochi). A council was held in the Psefabe Valley, attended by representatives of Circassian tribes, at which the flag was presented and adopted. Then Hirtsijiko Ale raised the flag to the cheers of the Circassian commanders and many people.
The Circassian people have been using this flag since its first appearance, including during the Russian-Circassian war. The flag is considered one of the symbols of the Circassian people all over the world. This flag was also used by Circassians in the Circassian diaspora, who held various positions.
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