а. Бесленей Хабезского района КЧР, после дождей. 1 (не мое видео)

Abhazya ve diğer Kafkas halkları tarafından da Abhaz Wored (Wored; "Çerkesler'in düğünlerde, ağıtlarda, kahramanlık hikayeleri yada nart destanlarını anlatırken koro halinde söyledikleri yavaş yada hızlı tempolu,orataryo tadında şarkılar.") olarakta bilinen parçaların bulunduğu albüm çalışmasıdır.

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This video takes you on a journey to the roots of monotheistic beliefs and portrays aspects of monotheism in the Holy Land in the twenty-first century.

All faiths see Israel as the Holy Land and have special rituals and holy places that are sacred only to them. At the same time, what might constitute a ritual for a specific religion might not be regarded sacred by another.

Are we able to look past these cultural differences and recognize that we are all human beings living symbiotically in the land of Israel? Over twenty religious leaders share their point of view and offer us a glimpse to their world, rituals, and way of life.

https://www.youtube.com/watch?v=Nl9uWRu0fo4

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24.05.2014

Kafkas muziği (caucasian music)
Adige Ülkesi

ÇERKES ŞÖLENİ-GÖKSUN YANTEPE KÖYÜ-HALİL DEMİR

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THOUGH gifts like thine the fates gave not to me, <br />One thing, O Hafiz, we both hold in fee— <br />Nay, it holds us; for when the June wind blows <br />We both are slaves and lovers to the rose. <br />In vain the pale Circassian lily shows <br />Her face at her green lattice, and in vain <br />The violet beckons, with unveilëd face— <br />The bosom’s white, the lip’s light purple stain, <br />These touch our liking, yet no passion stir. <br />But when the rose comes, Hafiz—in that place <br />Where she stands smiling, we kneel down to her!<br /><br />Thomas Bailey Aldrich<br /><br />http://www.poemhunter.com/poem/to-hafiz/

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"Navigating Between History, Memory, and Politics: Circassian Trans-Nationalism in the 21st Century". A Discussion with Prof. Madina Tlostanova (Linköping University, Sweden) and Prof. Lidia Zhigunova (Tulane University, USA). RUCARR seminar, Malmö University (Sweden), June 15, 2022 (https://rucarr.mau.se/).
ABSTRACT: In recent decades, we have witnessed a renewed ethnic mobilization among Circassians in the North Caucasus region in Russia, as well as among Circassians living in diasporic communities throughout the world. There has been an increased interaction between these two communities, especially since the outbreak of the Syrian Civil War in 2011 and the attempts of Circassians to save their compatriots by bringing them back and helping them to resettle in their homeland in the Russian North Caucasus. Our discussion will focus on the new forms of Circassian trans-diasporic mobilization and activism that led to the emergence of grassroots activism, the new civil society organizations and a substantially increased number of internet-based initiatives. Navigating between history, memory, and contemporary politics, Circassians have been able to cross many divides that no longer seem to be an issue in a post-Soviet digital world. They have showed a strong sense of common purpose in response to the many challenges faced by this community, whether defending their political and linguistic rights, or pushing Russia to reexamine its imperial legacy in the North Caucasus.

0:00 I welcome my friend Batter into the podcast
1:13 What is a Circassian ?
8:36 What is the Habze ?
25:47 Entrepreneurship in the Circassian community
32:25 The new Circassian generation
35:17 Solidarity in the Circassian community
49:53 Leadership in the Circassian Community
54:13 Young blood
1:04:53 Welfare in the Circassian Community
1:15:28 Would you marry a non-Circassian ?
1:26:06 Batter tells a funny story