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Shal Huseyn & Aslan Dudar-Si Ane
(20 Aug 2012) LEAD-IN:
The fighting in Syria is spilling out across the Middle East as refugees flee.
People from one ethnic group, the Circassians are escaping to Russia to find their long lost ancestors in the North Caucasus.
In the 1860s they fled to Syria to escape fighting in their ancestral homeland, and now they are trying to return.
STORYLINE:
Rim Kray is a refugee from Aleppo in Syria, and now she resides in this small, cramped room with her two sons.
She is living in a single room in a sanatorium in Nalchik in Russia's Caucasus region.
The refugee from Aleppo says she was worried for her two sons' safety, so the family left Syria for Russia.
"We were afraid of bombings and armed people who were attacking. So because of the kids we had to leave everything we had there and go away," she says.
In the 1860s many Circassians such as Kray's ancestors fled Russia.
The Circassians fiercely resisted the Russian czarist conquest that ended in the 1860s after decades of scorched-earth warfare, mass killings or expulsions that some historians and politicians consider genocide.
Now, hundreds of Circassians are fleeing war-torn Syria for this remote Russian region of soaring peaks and lush forests.
In the coming months, thousands more are expected to arrive in Kabardino-Balkariya, a Caucasus province the size of Maryland with a population of less than 900,000, two-thirds of which is ethnic Circassian.
Circassians were widely dispersed in the Russian expulsions.
An estimated 2 million live in Turkey, another 100,000 in Syria and other sizable populations are in Jordan and the United States. But their sense of ethnic unity remains strong and the pull of their homeland compelling.
The region they have come back to is afflicted by violence, too. The Caucasus republics are plagued by an Islamic insurgency that spread from Chechnya's separatist wars.
A brazen 2005 raid of Islamists on Nalchik left 130 people dead, and Kabardino-Balkariya still experiences occasional small clashes.
Despite the violence, Circassians say they feel comfortable in their ancestral homeland.
But the refugees arriving say the economic prospects in the area are greater than in the Middle East.
Natai al-Sharkas, a 35-year-old Syrian refugee from Damascus says some of the conflict in the Caucasus are similar to the Middle East.
Al Sharkas's great-grandfather Koushoukou, his brother and two cousins were forcibly drafted and sent to the Russian-Turkish war of the late 1870s.
They had to fight Ottoman Turks - fellow Muslims whose sultans supported Circassian resistance and provided refuge for hundreds of thousands of Circassians. After killing his officer in Bulgaria, Koushoukou joined the Turkish military and ended his life in Damascus - part of Ottoman Turkey at the time.
Al Sharkas, which means Circassian in Arabic, used a network of family connections, along with Facebook, to find relatives in Kabardino-Balkariya and other parts of Russia.
He encourages his Syrian relatives to follow him to the Caucasus, although now, because of the fighting, it hardly seems possible.
"It's the same situation in the Middle East, you know, you always have problems almost everywhere, such kind of problems. If it's not some Islamic insurgency, so it will be mafia and criminal activities. So, everywhere in the world you have this situation. The major problem is the economical problem, I believe, and here, I think that Caucasus has the huge opportunity to be developed and to be a very developed area," says al-Sharkas.
Without residence and work permits, they will have to leave the country when their visas expire.
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Welcome to Intro to Circassian A0 Course! Join our FREE Circassian Online classes and learn how to read, pronounce, and write in Circassian Language! To join, click here to register for FREE: https://go.nassip.org/Home
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For effective learning of the Circassian Language, we are using the Teaching Proficiency through Reading and Storytelling or TPRS. It's a fun and stress-free way of learning, it focuses on the most useful vocabulary and uses gestures, visual imagery, spatial memory aid, body language, and voice inflection. PLUS There are no memorized dialogues or grammar worksheets with the TPRS method.
This is not fair! I want Khushekho Sima to write a special song for my village too :)
Çerkes Gelenekleri, Çerkez Adetleri, Adige Khabza, Adiga Xabze, Адидже Хабзэ
The Kabardin "SHAGDY" Circassian Mountain Horse
A fun, interactive gameshow of Circassian Trivial Pursuit filled with interesting facts and answers. Learn some key points about the Adighe Xhabze Culture & Traditions from Yusef & Maza Eshak.
Lots of Circassian dancing, music, education, language, and history packed in this light-hearted competition between brother and sister!
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What is the most painful date of Circassian history?
May 21, 1864 represents an erased genocide.
Why was the Sochi Winter Olympics such an insult to Circassians worldwide?
Learn the symbolic differences of the Circassian dances ~ like Kafa, Sheshan, Wedj, and female warrior dances ~ even dancing on horseback!
How and why did his His Royal Highness Prince Ali from Jordan travel in a cavalcade of horses from Amman, Jordan to Kavkaz, over 1,500 miles? Discover how this great honor was inspired by King Abdullah of Jordan’s respect of Circassian Guards of the Royal Hashemite Kingdom.
Why do Circassians STILL not eat fish from the Black Sea?
There’s plenty of mystical romanticism in the Cherkass traditions that we still carry today!
SPECIAL THANKS TO :
The many Circassian Musicians that contribute to our global community.
Ivan Bakij - Kaffa - Kafkasyalyim / I’m a Circassian.
“State Anthem of Circassia” - National Anthem of the Republic of Circassia
Plot: After the Russian Civil War of 2034 and the effects of the Great War, the Republic of Circassia was formed, uniting a the circassians under a flag and sovereign state for the first time in centuries.
Government:
Democratic Republic (2034-2040)(2058-2106)
Democratic Republic Dictatorship (2040-2058)
Ideology:
Democracy (2034-2040)(2058-2103)
Militarism (2040-2058)
Anthem: State anthem of Circassia
Lyrics:
Тихэгъэгу кlасэу тигупсэр
Адыгэ чlыгушъ, терэl.
Зы бын-унагъоу лъэпкъыбэр
Щызэгурыlоу щэрэl.
Жъыу:
Шlум факlу, лъыкlуат,
Республикэу тиунэ дах.
Егъэхъу, зыlат,
𝄆 Республикэу тигугъэ лъаг –
Уилъэпкъы хъишъэр фэlуат. 𝄇
II
Дунаим ичlыпlэ шlагъор
Нахьыжъмэ тэ къытфыхах,
Ахэмэ ялlыгъэ-шlагъэ
Лlэшlэгъумэ къызэlэпах.
Жъыу
III
Хьазабмэ уахэмытыжьэу
Уитыгъэ нэфи ушъхьащыт.
Россием зыкlэ ущыщэу
Ащ гукlи ущышъхьафит.
Жъыу
IV
Тэ тыщыlэфэ – егъашlэмъ –
Тичlыгоу тыгур щlэщт.
Тиуашъуи, тыгъи бэгъашlэ
Тфэхъоу тикlасэу тиlэщт
Specifically for the project "High Caucasus"
My social networks:
Instagram: https://instagram.com/highcaucasus
Karachay-Cherkessia is one of Russia's ethnic republics, primarily representing the indigenous Caucasian-Turkic Karachay people and the Cherkess or Circassian people. Karachays form the largest ethnic group at around 44% of the population, followed by ethnic Russians (27%) and Cherkess (13%). The Cherkess are mostly of the Besleney and Kabardin tribes. The republic has five official languages: Russian, Abaza, Cherkess (Kabardian), Karachay-Balkar, and Nogai.[12]
The majority of the republic's territory is within the Caucasus Mountains, except for a small strip at the northern edge of the Don Steppe. Karachay-Cherkessia is bordered by Krasnodar Krai to the west, Stavropol Krai to the north-east, Kabardino-Balkaria to the south-east, and an international border with Georgia to the south-west. Mount Elbrus, the highest mountain in Europe, is located on the border with Kabardino-Balkaria
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ugur riyaziyyat
The choreography performed by the Ensemble of Kabardinka is a collection of various Circassian dance figures and influenced by the Western Adyghe tribes Ubykh, Natukhay and Shapsug who once used to populate the Black Sea coasts of the Northwest Caucasus for thousands of years with their Abkhazian cousins before they were completely exiled from the region by Russian Empire in 1864. They lost more than three quarters of their populations during the Circassian Exile. The aggression and the later actions against the native people of the region by Russian Empire are considered the first modern systematic genocide by many historians and it was a role model for later genocides committed by different countries around the world although the only country officially recognizing it is Georgia. Today most of Circassians live outside of their native homelands scattering around the world. As a result Ubykh language went completely extinct in 90's and other ethnic groups/languages are waiting for the same fate.
There are many ancient elements during the performance reflecting some of the very old rituals of Circassians. The Circassian Circle is an important symbol and its origin goes back to the old Pagan culture. There were relics or sometimes a tree representing the Deities in the center of the circle in earlier times. Circassians would dance around the relics singing songs and hymns specific to the ritual's theme like funeral, wedding, harvesting, holy days, etc. The dancing area was accepted as a holy place and no one could enter without permission. The Hatiyago/Ceguako (the solo dancer who has a ritualistic stick) is portrayed as one of its earliest forms and has complete control over the ceremony like an ancient priest. Every dancer/member of the community should obey the Hatiyago's directives to take place the ceremony properly.
Nowadays this character has significantly changed from its origins mostly because of Islamic influences, although is still an important part of Circassian weddings. Today they generally act as a supervisor/organizer in the weddings, but in ancient times their missions were much more than that. They supervised important ceremonies like weddings as it's today but also they had a vital mission to represent and carry anything related to Circassian society, like traditions, music, songs, mythology and history to the next generations. They were the living memories of Circassians who had only oral lore.
All rights belong to Kabardinka.
The true story of the Lord Jesus (Jesus film) in Circassian P 2 according to the account of Luke, one of his followers.
maykop adige festival video 5