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Stefan Deak <br />23-3-1991 Serbia 1.90 meters CB-LB Hungarian passport <br />Career: <br />2008 Vojvodina reserves Serbia <br />2008-09 Veternik Serbia <br />2009-11 Spartak Nalchik reserves Rusia <br />2011-12 Deportivo la Coruna Spain <br />2012 Hapoel Rishon Israel <br />2012-13 Siofok Hungary <br />2013- Deportivo la Coruna Spain
“State Anthem of Circassia” - National Anthem of the Republic of Circassia
Plot: After the Russian Civil War of 2034 and the effects of the Great War, the Republic of Circassia was formed, uniting a the circassians under a flag and sovereign state for the first time in centuries.
Government:
Democratic Republic (2034-2040)(2058-2106)
Democratic Republic Dictatorship (2040-2058)
Ideology:
Democracy (2034-2040)(2058-2103)
Militarism (2040-2058)
Anthem: State anthem of Circassia
Lyrics:
Тихэгъэгу кlасэу тигупсэр
Адыгэ чlыгушъ, терэl.
Зы бын-унагъоу лъэпкъыбэр
Щызэгурыlоу щэрэl.
Жъыу:
Шlум факlу, лъыкlуат,
Республикэу тиунэ дах.
Егъэхъу, зыlат,
𝄆 Республикэу тигугъэ лъаг –
Уилъэпкъы хъишъэр фэlуат. 𝄇
II
Дунаим ичlыпlэ шlагъор
Нахьыжъмэ тэ къытфыхах,
Ахэмэ ялlыгъэ-шlагъэ
Лlэшlэгъумэ къызэlэпах.
Жъыу
III
Хьазабмэ уахэмытыжьэу
Уитыгъэ нэфи ушъхьащыт.
Россием зыкlэ ущыщэу
Ащ гукlи ущышъхьафит.
Жъыу
IV
Тэ тыщыlэфэ – егъашlэмъ –
Тичlыгоу тыгур щlэщт.
Тиуашъуи, тыгъи бэгъашlэ
Тфэхъоу тикlасэу тиlэщт
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May 21, 12: The Day of Remembrance of the Caucasian War (Nalchik, Kabardey, Historical Circassia, Ru
Video: Tabish Murat<br />Nalchik, Kabardey, Historical Circassia, Russia<br />May 21, 12
Konstantín Alexeyevich Vasilyev (Russian: Константи́н Алексе́евич Васи́льев); born September 3, 1942, in Maykop, died in 1976) was a Russian painter, who left more than 400 paintings and drawings. His range of works included portraits, landscapes, realistic compositions, Russian epics, mythology and battle-paintings...
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Hayreddin Pasha (Arabic: خير الدين باشا التونسي, Khair al-Din Pasha al-Tunsi, c.1822-1890) was an Ottoman politician who was born to a Circassian family , and became a Grand vizier of Ottoman Tunisia then a Grand vizier of the Ottoman Empire. He was a Ottoman Tunisian political reformer during a period of growing European ascendancy. He rose to become the chief minister of the state.
Of Circassian origin, Hayreddin was born in Abkhazia into "a family of warrior notables". His father Hassan Leffch, a local chieftain, died fighting against a Russian attack on the city of Sukhum. Thereafter as a young orphan Hayreddin was sold into slavery, then still a familiar event for Circassian youth. At Istanbul, however, he was eventually traded into a prestigious household, that of the notable Tahsin Bey, a Cypriot Ottoman who was the naqib al-ashraf (head of the Prophet's descendants) and qadi al-'askar (chief judge of the army) of Anatolia, and a poet.
Tahsin Bey moved the boy to his country palace at Kanlica near the Bosporus, where he became the childhood companion of the Bey's son for a span of years. Khayr al-Din received a "first-rate education" which included the Islamic curriculum, also the Turkish language, and perhaps French; yet he was not raised as a mamluk. Following "the son's tragic premature death" Khayr al-Din was again sold, in Istanbul by Tahsin Bey to an envoy of Ahmed Bey of Tunis. This new uprooting would obviously provoke emotional turmoil in Khayr al-Din, then about 17 years old. Soon he was on board a ship bound for Africa.
Circa 1840 Hayreddin became situated at the Bardo Palace, in the court of Ahmad Bey (r.1837-1855), as a mamluk bi-l-saraya [inner palace retainer]. He resumed his high-level studies, mainly at the Bardo Military Academy (al-maktab al-Harbi) a nearby institution newly established by the bey. A key part of his education now was learning to converse in Arabic, also acquaintance with French. At the Husaynid court he abilities were soon recognized; he became favored with the attention and trust of Ahmad Bey. He rose quickly in the elite cavalry, the nucleus of the bey's new army. Moreover, during the 1840s and 1850s he was sent by the Bay on several key diplomatic missions, e.g., to the Ottoman Porte at Istanbul, which was then pursuing its Tanzimat reforms, and to European capitals, including Paris. His political career thus began auspiciously under this famously modernizing ruler.
In 1846 he accompanied the bey, as part of small staff which included the influential advisor Bin Diyaf, during a two-month state visit to France. This trip was of a special cultural and political significant in that the orthodox bey traveled for an extended stay to a non-Islamic country in order to acquire familiarity with its modern methods of operation and governance. The trip "expanded the cultural space deemed acceptable for Muslim rulers." The French took care to show France to advantage; the small Tunisian party was well received by top government officials and leading private citizens. "Having traveled beyond the land of Islam, Ahmad Bey was blessed upon his return to Tunis by the grand mufti." In 1853 Hayreddin was elevated to the highest military grade, commander of the cavalry; he also then became an aide-de-camp of the bey. Yet shortly thereafter he was sent to Paris to arrange a loan for the bey's regime, but where instead he spend four years attempting to reclaim large sums embezzled by the notable Mahmud bin 'Ayyad, former head of the newly created national bank of Tunis, who with foresight had already secured French citizenship. During his years occupied with negotiations in Paris, Hayreddin also managed to browse libraries and bookshops, to improve his French, asking many questions, and to study European society, industry, and finance.
Because of the dire financial situation caused in part by the embezzlement of bin 'Ayyad, the bey's loan did not appear prudent to Hayreddin, according to Prof. Abun-Nasr. Nonetheless, the bey had stifled most political opposition to his financial schemes by long cultivation of the urban ulama and the rural tribal leaders. Due to Hayreddin's passive resistance, however, the loan was still being negotiated when Ahmed Bey died in 1855.
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This is an audio version of the Wikipedia Article:
Circassians
Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.
Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain
Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.
You can find other Wikipedia audio articles too at:
https://www.youtube.com/channe....l/UCuKfABj2eGyjH3ntP
You can upload your own Wikipedia articles through:
https://github.com/nodef/wikipedia-tts
"The only true wisdom is in knowing you know nothing."
- Socrates
SUMMARY
=======
The Circassians (Russian: Черкесы Čerkesy), also known by their endonym Adyghe (Circassian: Адыгэхэр Adygekher, Russian: Ады́ги Adýgi), are a Northwest Caucasian nation native to Circassia, many of whom were displaced in the course of the Russian conquest of the Caucasus in the 19th century, especially after the Russo-Circassian War in 1864. In its narrowest sense, the term "Circassian" includes the twelve Adyghe (Circassian: Адыгэ, Adyge) princedoms (three democratic and nine aristocratic); Abdzakh, Besleney, Bzhedug, Hatuqwai, Kabardian, Mamkhegh, Natukhai, Shapsug, Temirgoy, Ubykh, Yegeruqwai and Zhaney, each star on the Circassian flag representing each princedom. However, due to Soviet administrative divisions, Circassians were also designated as the following: Adygeans (Adyghe in Adygea), Cherkessians (Adyghe in Karachay-Cherkessia), Kabardians (Adyghe in Kabardino-Balkaria) and Shapsugians (Adyghe in Krasnodar Krai), although all the four are essentially the same people residing in different political units.
Most Circassians are Sunni Muslim. The Circassians mainly speak the Circassian languages, a Northwest Caucasian dialect continuum with three main dialects and numerous sub-dialects. Many Circassians also speak Turkish, Russian, English, Arabic and Hebrew, having been exiled by Russia to lands of the Ottoman Empire, where the majority of them today live. About 800,000 Circassians remain in historical Circassia (the modern-day titular Circassian republics of Adygea, Kabardino-Balkaria and Karachay-Cherkessia as well as Krasnodar Krai and the southwestern parts of Stavropol Krai and Rostov Oblast), and others live in the Russian Federation outside these republics and krais. The 2010 Russian Census recorded 718,727 Circassians, of whom 516,826 are Kabardian, 124,835 are other Adyghe in Adygea, 73,184 are Cherkess and 3,882 Shapsug.The Unrepresented Nations and Peoples Organization estimated in the early 1990s that there are as many as 3.7 million "ethnic Circassian" diaspora (in over 50 countries) outside the titular Circassian republics (meaning that only one in seven "ethnic Circassians" live in the homeland), and that, of these 3.7 million, more than 2 million live in Turkey, 300,000 in the Levant (mostly modern-day Jordan and Syria) and Mesopotamia and 50,000 in Western Europe and the United States.
Данный выпуск посвящен истории появления адыгского субэтноса кабардинцев, развитию Кабардинского княжества, его взаимоотношений с Крымским ханством и Россией, а также его судьбе в истории.
Тайм-код выпуска:
0:00 - вступление
0:02:30 - переселение на восток из Черкесии
0:04:07 - про версии древнего адыгского населения Кабарды
0:05:25 - фамилии Кабардинцев, Иналиды
0:07:50 - союз Ильдаровой Кабарды с Иваном Грозным, князь Темрюк
0:10:25- первые стычки с Османской империей
0:12:46 - усиление влияния Москвы
0:14:05 - полная независимость от Крымского ханства и война с ним
0:16:20 - Канжальская битва
0:20:55 - активное влияние России, русско-турецкая война 1736 года
0:23:05 - ухудшение отношений с Россией
0:24:20 - постройка Моздокской крепости, начало Кавказской войны
0:28:15 - полное политическое подчинение Кабарды
0:29:00 - колонизация кабардинских земель другими народами, Азово-моздокская линия
0:31:00 - последствия сужения территорий, чума. сокращение населения
0:32:08 - последние попытки сопротивления, выселение из гор, уход части кабардинцев в Кубанскую Черкесию
0:34:45 - судьба оставшихся кабардинцев
0:35:40 - культура кабардинцев и современные кабардинцы
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May 21, 12: The Day of Remembrance of the Caucasian War (Nalchik, Kabardey, Historical Circassia, Ru
Video: Tabish Murat<br />Nalchik, Kabardey, Historical Circassia, Russia<br />May 21, 12
Адыгэ (шапсыгъэ) нысащэ видеоклип (ЯтIонэрэ версиеу).
Видеоклип с адыгской (черкесской, шапсугской) свадьбы (Версия №2).
The videoclip from adyghe (circassian, shapsug) wedding (The second version).
Un videoclip de la boda adigué (circasiana, shapsúg) (La segunda versión).
Adiga festival music
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تعرف على المجموعات العرقية والثقافية التي تساهم في جمال الأردن وبنيته الاجتماعية
An introduction to the ethnic and cultural diversity of Jordan and the people who contribute to its community.
https://www.facebook.com/MeltingPot.Jo
Try this Recipe: Luqum
Ingredients:
•2 cups warm milk
•2 cups cold milk
•1 large stick of butter (softened, room temperature)
•2 kilograms AP flour
•1 tablespoon yeast
•3 eggs
•2 1/2 cups sugar
•1/4 teaspoon baking soda
Directions:
•Mix the eggs with the cold milk. And the butter with the warm milk.
•Melt the sugar in the warm milk.
•Add a little bit of sugar to 1/2 cup water with the yeast.
•Mix the two mixtures of milk well together then add the yeast to it.
•Gradually add the flour to the mixture.
•Leave dough to rest for half an hour and then another half an hour in the fridge.
•Shape dough into 6cmx15cm rectangles and fry in hot oil.
They are the fourth largest ethnic group in the Middle East, but they never obtained a permanent nation-state.
Around 35 million Kurdish reside in the mountainous regions located at the borders of Turkey, Iraq, Syria, Iran, and Armenia.
During the rise of the Ottoman empire, the Kurds were promised a separate homeland. When the borders of modern Turkey and its neighbours were drawn there was no more talk of an independent Kurdistan.
The thought of a free Kurdistan, can be worrying, will there ever be an independent state?
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muhteşem çerkes dansı, mükemmel çerkes dansı, çerkes düğün videoları, çerkes videoları, çerkez düğünleri, çerkez dansı, adige kafe, adige qafe, circassian qafa, adiga qafa çerkes dansı muhteşem çerkes dansı çerkez düğünleri çerkes düğünleri adige düğünleri nachik adige cegu Черкесская свадьба Супер Адыгэ джэгу circassian dance circassian wedding adıge cegu çerkezler çerkesler dünyanın en güzel düğünü dünyanın en güzel şarkıları Нальчик Майкопе краснодар сочи circassia cherkessia Туапсинского cherkes Черкесск черкесский çerkez düğünü böyle olur circassian dance çerkes düğünü circassian wedding çerkez düğünü adige ceug adıge cegu şeşen щэщэн лъэпэрисэ Адыгэ джэгу Черкесская свадьба زفاف شركسي Չերքեզի հարսանիքը Çərkəz toyu Circassianische Hochzeit ჩერქეზული ქორწილი Черкеська весілля ჩრდილოკავკასიელი კავკასიის kafkas düğünleri adige khafe Matrimonio circasso süper dans show Κυκασιανός γάμος Καυκάσιοι γάμο dance taki taki dance afro танец Tanz رقص valle rəqs dantza danza ריקוד պարել 舞蹈 舞蹈 dança плес नृत्य tanec χορός sayaw 댄스 ples би танц danza tari رقص नृत्य Nr̥tya tánc qoob ka ダンス бий адыгэ джэгу, адыгэ джэгу свадьба, адыгэ джэгу лъапэрисэ, адыгэ джэгу 2018, адыгэ джэгу адыгейск, адыгэ, адыгэ уэрэд, адыгэ къафэ, къафэ, черкес, адыгея, шэшэн, адыгэ къашъо, черкесия ансамбль, черкесия песня
24.05.2014
