成績をつけている最中の先生について動画にしました！

▼お問い合わせはこちらのHPよりご連絡ください▼
https://yambalsemi.com/ (株式会社NockTapホームページ)

▼理科単語ウルフURL(AppStore)▼
https://apps.apple.com/jp/app/....%E7%90%86%E7%A7%91%E

▼理科単語ウルフURL(GooglePlay)▼
https://play.google.com/store/apps/details?id=com.WordWolf.ScienceWordWolf&hl=ja

▼X(旧Twitter)
やんばる先生
https://twitter.com/shogusensei
とし
https://twitter.com/toshi_yambal
▼Instagram
やんばる先生
https://www.instagram.com/yambalsemi
とし
https://instagram.com/yambal.semi.toshi

#学校
#先生
#成績

This video is all about the indigenous languages of the Caucasus region, including the Kartvelian, Northeast Caucasian, and Northwest Caucasian language families.

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Special thanks to the following people for their language samples and feedback: David Gagnidze (Georgian); Sana Patuash, Apsha Rustam, and Asa Nash (Adyghe/Circassian).

🚩 Become a Patron (at https://patreon.com/langfocus ) like these champions:

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Major sources used:

https://docs.google.com/docume....nt/d/1v09laQ3fLxAq7E

Creative Commons images:

https://docs.google.com/docume....nt/d/1xh7BICADtCPGnW

King Abdullah II Visit to the Circassian Charity Association (Translated)

Marzipan Museum - Kfar Tavor

During the revival of nature, the spirits first return to the air, then water and lastly, to the earth, with a week in between each. It is celebrated in the Spring Equinox the day that the spirits return to the earth, in the name of Sozeresh, besides Tkhashkho. It is accepted as the end of Winter and the beginning of Summer in the Circassian Solar calendar. It is both a familial and communal holiday.

His idol, the seven-branched hawthorn was kept in the granaries of the homesteads. On the evening of the day before the Vernal Equinox, the members approach the granary. The daughter-in-law of the household would enter the granary and lock the door. She would then light the seven candles affixed on the branches of the idol, herself facing east. The senior male member of the house would call out to the Golden Rider: “Sozeresh, open the doors and let us in!” She would then go in and fetch the idol, open the doors and bring it in front of the family hearth with cheer and music from the others. It would be placed erect, its seven branches adorned with seven candles and a wheel of smoked Circassian cheese attached in the centre. The members of the household then would join hands around the idol and the matron of the family or the eldest daughter would make the prayer:

Sozeresh!
We thank you for the harvest of the Summer,
We beseech you to give us bountiful harvest in the future,
We beseech you, Sozeresh,
To protect our harvest from theft and our barn from fire!

The next ritual is called Masch’oshkhatykh (МашӀошхьэтыхь) “The Hearth Sacrifice”, which is held in each and every household simultaneously right after the extraction of the Sozeresh’s idol. The feasting began after the immolation of a black cow or black ram or black hen depending on the wealth of the family in the consecrated hearth, after which the Tkhamade would line up along with the members of the household by the hearth and voice the prayer and raises a toast, concluding the ritual:

With lasting fire in our hearth,
And well-lit and hot stoves,
Lacking no victuals to boil,
Nor crops to cook,
May Tkhashkho see us through next year!

The next phase is the feast, during which all sorts of food and drink are served throughout the night, and games are played to pass the time. This is to prevent oneself from falling asleep, for it is an ill omen and bad luck to slumber during this auspicious night. Before dawn, all able-bodied attendants would go to a nearby body of water such as a river or a stream and wash, no matter how cold the water may be, hardening their bodies and tempering their souls.

After coming out of the water, drying and warming themselves, people would gather in the sacred grove. They would tie colourful ribbons on the branches of the elder oak, naming their wish with the tightening of the knot. At dawn, everyone would face the east and greet the sun. The Tkhamade, with a bowl of bakhsym in one hand and a cheese pie in the other, would make a prayer:

O’ New Year’s light,
Enter out homes bringing happiness and goodness with you!
May disease and misfortune bypass us
A peaceful sky shine over us,
And our hearth be full of food,
And everything that your heart desires is in our hands!
Let's say “Amin” so that the coming year will be happy for all of us!

Throughout the following two days after the day of Vernal Equinox, relatives and neighbours would begin visiting one another to vocalise their wishes for them. The visitors would not recite the cliche wishes such as health, abundance, wealth, et cetera but directly name things that the members of the household lack and very much like to have. This was done by first asking for the thing or things from the host that they know they don’t have, to which the host replies saying that they would have never refused to serve the things that they ask for had they had them in the first place, and so the guests express their wishes.

Khurome (Хъуромэ) is an originally pagan holiday practise, later adapted into Christianity and celebrated on the 7th of January as the Orthodox Christmas. It seems as though Khurome normally was a continuation of the New Year celebrations, done during the second and/or third day of the three-day holiday, in which elders would parade the settlement, announcing their toasts, while the young collect food from doors while singing praises and wishes of abundance and health.

Households would donate their food generously, as the deed would soothe the troubled souls of the deceased, also because the year to come would be exiguous for the stingy. After the completion of these parades, the groups would convene in a designated place to cook and eat the food.

At the end of the three days, the idol of Sozeresh would then be taken back to the granary, where it would rest until the next year’s celebrations.

The day after, adults would begin a fast that lasts for forty-eight days, abstaining from meat and eggs.

Source: Khabzist Paganism © 2023 Forge of Tlepsh Digital Art Workshop

Pi Network #hackathon Final Submission for Pi Workforce Pool, an app that brings a flexible, full-featured freelance work marketplace into the Pi Network's trust-based, community-centered blockchain economy.

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Participation in the Pi WorkforcePool as a worker or a business requires the Pi Browser. All app features are in Alpha. Pi Network is an experimental project and Pi currently does not have a value as currency. Please read the Pi FAQ for more information about the Pi Network: https://minepi.com/faq

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Today’s Freaky Friday episode tells the brave story of Rob Parkes, who survived years of lies, deceptions, and domestic abuse from his ex-wife, labeled the 'Black Widow' by the media. But her real name is Victoria Breeden.

Their relationship began at university in 1999, and almost immediately, Victoria started controlling Rob. He had to act a certain way, be "enough of a man" for her, and she kept him away from his friends and a normal life.

After university, they got married and had a daughter together. This meant Victoria was no longer the sole focus of his attention, and she hated that. Her coercion and abuse intensified until, four years into their marriage, Rob couldn’t take it anymore.

In April 2008, they finally separated, and Rob tried to move on with his life. But Victoria had other plans, and a long, terrifying custody battle began. Rob faced not only the fight for his daughter but also the chilling lengths Victoria went to maintain control.

Over the years, she spread horrific and vile lies about Rob, convincing everyone he was dangerous. It's why, she claimed, he had to die...

Victoria seduced six different men to kill him. She even orchestrated a shocking arson attack at his family home in the dead of night. But it wasn't until she tried to hire someone to make Rob disappear for good that her web of lies finally began to unravel.

Reducing The Risk: https://reducingtherisk.org.uk/get-involved/

Helpful information and resources: https://linktr.ee/eleanornealeresources

Listen to my true crime episodes as a podcast:
https://bit.ly/3qtVG20

Request a case - https://www.videoask.com/fsuda4gnk

My second channel - @ellieneale1

My Links - https://linktr.ee/eleanorneale

Business - EleanorNeale@sixteenth.co

Special thanks to my wonderful team of researchers, editors & managers!

Disclaimer: I mean no disrespect to anyone that I talk about in this video. Everything in this video is publicly available information that myself and my team have found and compiled into one piece. This video will cover especially sensitive topics, viewer discretion is advised.While we make every effort to fact-check our sources and make sure all our information is correct - no action should be taken in reliance upon the information in this video. Please keep the comments respectful and kind. All opinions in this video are mine alone.


Thank you for watching!! Xx

Coup de coeur, coup de gueule, un avis sur la Paris Games Week, sur les t-shirts de Lespol, vous avez la parole...

Documentary film “The Man from Psibe Village” on the Circassian settlement of Psibe in Shapsughia in westernmost Circassia, made in 1972.

Director: Gennady Kraskov
Operator: Yuri Musatov
Produced by: Rostov Newsreel Studio
Year: 1972

The film is about the work of the rural postman X’useyn Achmiz (Ацумыжъ), a resident of the Circassian village of Psebe (Псыбэ [Psibe], in Circassian), “in the Adigean Autonomous Oblast”. It depicts the life in a (Shapsugh) Circassian village in the early 1970s. Although the village Psebe is billed as being in the Adigean Autonomous Oblast, it is actually in the Shapsugh Region, to the north of the town of Tuapse. Psibe (Псыбэ) literally means “Water Abundant” in Circassian. It has a population of a few hundreds, mainly Circassians. The number of villagers has been decreasing in the past few decades.

It is hoped that the Shapsugh Region would be joined to the Republic of Adigea for the benefit of both the Adigeans and Shapsugh. Adigea would then have access to the Black Sea, and the Shapsugh would benefit from the Circassian language and culture institutions in Adigea, which would stem the rising tide of assimilation.

Scenes:

• Postman X’useyn Achmiz travels with his horse across the Shapsugh countryside. He knows every nook and cranny in this ancient land of the Shapsugh Circassians.
• View of the Psibe village in the Shapsugh Region (in westernmost Circassia).
• The postman goes through the village, handing out letters and telegrams to villagers.
• The villagers are dancing, talking.
• Pioneers lay flowers at the monument to those killed in the Great Patriotic War (World War II).
• New-born baby is blessed by the elders, in accordance with ancient Circassian customs.
• Postman Achmiz takes part in “sch’ihafi” [«шIыхьафы»], an ancient Circassian custom whereby the residents of a village assemble to build or fix a house for or needy family on a voluntary basis.
• Postman hands a woman a “talking letter”. She listens to it on a record-player. “I am alive and kicking, and doing alright. My work is also going well! ...”
• Road construction near Psibe connecting to Adigea. Cars drive on the road.
• View of the village Psebe.
• Postman X’useyn Achmiz travelling on a treacherous mountain path.

"Hara Harwaa Reihaby" [The Leader of Our Soldiers] is a musical film in which there is a collection of songs which were born in one of the most challenging periods for Abkhazia, the period when not only the future of the country but the very future of the nation found itself in question.

The film incorporates a military chronicle: right at the start their authors and first performers sing military songs. These archival sequences are combined with staged shots of the same songs but now in performances by descendants of the heroes who gave their lives for Victory.

Realisation of the project " Hara Harwaa Reihaby " was facilitated thanks to funding by the companies AQUAFON and «Wines and Beverages of Abkhazia".

Аиааира ашәақәа.
Иҭырхит Емма Хәаџьаа-ҧҳаи Ҭемыр Қәычбериеи.
Ашәақәа аус рыдиулеит Анри Гәымба

Full Video: youtu.be/6v4mMxMmw4w

http://abkhazworld.com/news/mi....sc/917-aquafon-prese

***

Lyrics

Адыга ҧшына иҳәа нас аурашьа...
ҳашҭаҿы гәырҕьароуп, ажәлар еизыжәгала.
Шәҩаха нас аҵәцақәа, ҳҭалозар шьардаамҭа.
Дҭаҳгалоит ашҭа адыга ҭаца...

CHOIR

О рада адыга ҭаца,
Лыҧшӡара илыхәаҧшо ргәаҵа,
Гәыҕрала иҭәуп, аҿиара иатәуп,
Адыга ҭаца дҭаҳгалоит ҳашҭаду,
Радеда еиҵышәх иахьа гәырҕьароуп!

ҳаҷкәынцәа гәымшәақәа, зкәымжәы ҧшӡа иҭаҟаҵо.
ҳабацәа ргәеисыбжь иалҵыз ауп ашәақәа,
ишьыцлааит амра ҧха шәыҧшӡара гәаҭаны.
Дҭаҳгалоит ашҭа адыга ҭаца
О рада адыга ҭаца,
Лыҧшӡара илыхәаҧшо ргәаҵа,
Гәыҕрала иҭәуп, аҿиара иатәуп,
Адыга ҭаца дҭаҳгалоит ҳашҭаду,
Радеда еиҵышәх иахьа гәырҕьароуп!

Алаҳәеиҧш еиқәаҵәо ҽыҧшӡа кәаша-кашо,
Амза хаҿы лашеиҧш, уҟамара ӡымшаха,
Адыд мацәыс еиҧш изыршанхо иухәаҧшуа...
Дҭаугалоит ашҭа адыга ҭаца

О рада адыга ҭаца,
Лыҧшӡара илыхәаҧшо ргәаҵа,
Гәыҕрала иҭәуп, аҿиара иатәуп,
Адыга ҭаца дҭаҳгалоит ҳашҭаду,
Радеда еиҵышәх иахьа гәырҕьароуп!

Reader / Voice recorder and picture editor - Aslan Hatukai (Аслан Хьэтыкъуай)
Text/Content writer - Adam Shagash (Адэм Шъэджашъ)
Turkish translator - Caner Bleğoj (Джанэр Блэгъожъ)

#dertlitürküler #uzunhava #karışıktürküler #damartürküler <br /><br />Anlamlı Bir Klip : https://www.dailymotion.com/video/x87de7y<br /><br />Uzun Havalar : https://www.dailymotion.com/video/x87deey<br /><br />Hüzünlü Fon Müzikleri : https://www.dailymotion.com/video/x87df3c<br /><br />Müthiş Bir Yorum | Dağlarına Dargınım : https://www.dailymotion.com/partner/x2mh3pp/media/video/edit/x87dq4p<br /><br />İnsanın İçini Yakan Bir Uzun Hava | Kesintisiz Uzun Hava :<br />https://dai.ly/x87eht0<br /><br />Çerkes Türküsü | Ağlatan Qafe | Hüzünlendiren Müzikler Serisi | Adige Qafe | Circassian Crying CAFE : https://www.dailymotion.com/partner/x2mh3pp/media/video/edit/x87ehdg<br />

Non seulement Shiri est très belle, mais elle a aussi une voix superbe ...

Roberto Procaccini • Lobbe - “KFAR RAYAT” from “Incendies" soundtrack (2015)<br/>

1998, Nalchik, Nord Caucase, Russie. <br />Ilana, 24 ans, travaille dans le garage de son père pour l'aider à joindre les deux bouts. <br />Un soir, la famille et les amis se réunissent pour célébrer les fiançailles de son jeune frère David. <br />Dans la nuit, David et sa fiancée sont kidnappés et une rançon réclamée. <br />Au sein de cette communauté juive repliée sur elle-même, appeler la police est exclu. <br />Comment faire pour réunir la somme nécessaire et sauver David ? <br />Ilana et ses parents, chacun à leur façon, iront au bout de leur choix, au risque de bouleverser l'équilibre familial.

Япымрэ Непэрэ - Then & Now - Circassian tales Episode 2
Andy & Aibek surprised by Zoher while instead of guardian the horses, they deside to
take a break and eat.
in this Episode, Zoher will take you to a tour about the circassian Kitchenware.