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Япымрэ Непэрэ - Then & Now - Circassian tales Episode 2
Andy & Aibek surprised by Zoher while instead of guardian the horses, they deside to
take a break and eat.
in this Episode, Zoher will take you to a tour about the circassian Kitchenware.
an old adyghe song
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I saw this house with a note on the mailbox and what looked like a covered front sidewalk so I thought I would investigate. The note confirmed that it was vacant and I tapped around with my shovel to confirm there was a sidewalk there. After a few dings it was very obviously there but what I didn’t know until I started shoveling all the dirt off was that it was a completely brick sidewalk. After I got done removing all the dirt, I finished up all the edging and mowing to reveal a brand new looking yard.
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(20 Aug 2012) LEAD-IN:
The fighting in Syria is spilling out across the Middle East as refugees flee.
People from one ethnic group, the Circassians are escaping to Russia to find their long lost ancestors in the North Caucasus.
In the 1860s they fled to Syria to escape fighting in their ancestral homeland, and now they are trying to return.
STORYLINE:
Rim Kray is a refugee from Aleppo in Syria, and now she resides in this small, cramped room with her two sons.
She is living in a single room in a sanatorium in Nalchik in Russia's Caucasus region.
The refugee from Aleppo says she was worried for her two sons' safety, so the family left Syria for Russia.
"We were afraid of bombings and armed people who were attacking. So because of the kids we had to leave everything we had there and go away," she says.
In the 1860s many Circassians such as Kray's ancestors fled Russia.
The Circassians fiercely resisted the Russian czarist conquest that ended in the 1860s after decades of scorched-earth warfare, mass killings or expulsions that some historians and politicians consider genocide.
Now, hundreds of Circassians are fleeing war-torn Syria for this remote Russian region of soaring peaks and lush forests.
In the coming months, thousands more are expected to arrive in Kabardino-Balkariya, a Caucasus province the size of Maryland with a population of less than 900,000, two-thirds of which is ethnic Circassian.
Circassians were widely dispersed in the Russian expulsions.
An estimated 2 million live in Turkey, another 100,000 in Syria and other sizable populations are in Jordan and the United States. But their sense of ethnic unity remains strong and the pull of their homeland compelling.
The region they have come back to is afflicted by violence, too. The Caucasus republics are plagued by an Islamic insurgency that spread from Chechnya's separatist wars.
A brazen 2005 raid of Islamists on Nalchik left 130 people dead, and Kabardino-Balkariya still experiences occasional small clashes.
Despite the violence, Circassians say they feel comfortable in their ancestral homeland.
But the refugees arriving say the economic prospects in the area are greater than in the Middle East.
Natai al-Sharkas, a 35-year-old Syrian refugee from Damascus says some of the conflict in the Caucasus are similar to the Middle East.
Al Sharkas's great-grandfather Koushoukou, his brother and two cousins were forcibly drafted and sent to the Russian-Turkish war of the late 1870s.
They had to fight Ottoman Turks - fellow Muslims whose sultans supported Circassian resistance and provided refuge for hundreds of thousands of Circassians. After killing his officer in Bulgaria, Koushoukou joined the Turkish military and ended his life in Damascus - part of Ottoman Turkey at the time.
Al Sharkas, which means Circassian in Arabic, used a network of family connections, along with Facebook, to find relatives in Kabardino-Balkariya and other parts of Russia.
He encourages his Syrian relatives to follow him to the Caucasus, although now, because of the fighting, it hardly seems possible.
"It's the same situation in the Middle East, you know, you always have problems almost everywhere, such kind of problems. If it's not some Islamic insurgency, so it will be mafia and criminal activities. So, everywhere in the world you have this situation. The major problem is the economical problem, I believe, and here, I think that Caucasus has the huge opportunity to be developed and to be a very developed area," says al-Sharkas.
Without residence and work permits, they will have to leave the country when their visas expire.
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The Call - A Short Circassian Film
An Ashraf Jankot & Mutaz Jankot Production
A Mutaz Jankot Film
THINKFILMz © 2012
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Shichepshin - is one of most alive archaic music traditions of Caucasus.
Performer: Artur Abid
Исполнитель: Артур Абид
ШыкIэпщын / ШыкIэпшынэ / Шичепшин
Шичепши́н (шикепши́на, адыг. шыкIэпщын, кабард.-черк. шыкIэпшынэ, от шы — «конь», кIэ — «хвост», пщын(э) — «музыкальный инструмент») — адыгский традиционный струнный смычковый инструмент
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During the revival of nature, the spirits first return to the air, then water and lastly, to the earth, with a week in between each. It is celebrated in the Spring Equinox the day that the spirits return to the earth, in the name of Sozeresh, besides Tkhashkho. It is accepted as the end of Winter and the beginning of Summer in the Circassian Solar calendar. It is both a familial and communal holiday.
His idol, the seven-branched hawthorn was kept in the granaries of the homesteads. On the evening of the day before the Vernal Equinox, the members approach the granary. The daughter-in-law of the household would enter the granary and lock the door. She would then light the seven candles affixed on the branches of the idol, herself facing east. The senior male member of the house would call out to the Golden Rider: “Sozeresh, open the doors and let us in!” She would then go in and fetch the idol, open the doors and bring it in front of the family hearth with cheer and music from the others. It would be placed erect, its seven branches adorned with seven candles and a wheel of smoked Circassian cheese attached in the centre. The members of the household then would join hands around the idol and the matron of the family or the eldest daughter would make the prayer:
Sozeresh!
We thank you for the harvest of the Summer,
We beseech you to give us bountiful harvest in the future,
We beseech you, Sozeresh,
To protect our harvest from theft and our barn from fire!
The next ritual is called Masch’oshkhatykh (МашӀошхьэтыхь) “The Hearth Sacrifice”, which is held in each and every household simultaneously right after the extraction of the Sozeresh’s idol. The feasting began after the immolation of a black cow or black ram or black hen depending on the wealth of the family in the consecrated hearth, after which the Tkhamade would line up along with the members of the household by the hearth and voice the prayer and raises a toast, concluding the ritual:
With lasting fire in our hearth,
And well-lit and hot stoves,
Lacking no victuals to boil,
Nor crops to cook,
May Tkhashkho see us through next year!
The next phase is the feast, during which all sorts of food and drink are served throughout the night, and games are played to pass the time. This is to prevent oneself from falling asleep, for it is an ill omen and bad luck to slumber during this auspicious night. Before dawn, all able-bodied attendants would go to a nearby body of water such as a river or a stream and wash, no matter how cold the water may be, hardening their bodies and tempering their souls.
After coming out of the water, drying and warming themselves, people would gather in the sacred grove. They would tie colourful ribbons on the branches of the elder oak, naming their wish with the tightening of the knot. At dawn, everyone would face the east and greet the sun. The Tkhamade, with a bowl of bakhsym in one hand and a cheese pie in the other, would make a prayer:
O’ New Year’s light,
Enter out homes bringing happiness and goodness with you!
May disease and misfortune bypass us
A peaceful sky shine over us,
And our hearth be full of food,
And everything that your heart desires is in our hands!
Let's say “Amin” so that the coming year will be happy for all of us!
Throughout the following two days after the day of Vernal Equinox, relatives and neighbours would begin visiting one another to vocalise their wishes for them. The visitors would not recite the cliche wishes such as health, abundance, wealth, et cetera but directly name things that the members of the household lack and very much like to have. This was done by first asking for the thing or things from the host that they know they don’t have, to which the host replies saying that they would have never refused to serve the things that they ask for had they had them in the first place, and so the guests express their wishes.
Khurome (Хъуромэ) is an originally pagan holiday practise, later adapted into Christianity and celebrated on the 7th of January as the Orthodox Christmas. It seems as though Khurome normally was a continuation of the New Year celebrations, done during the second and/or third day of the three-day holiday, in which elders would parade the settlement, announcing their toasts, while the young collect food from doors while singing praises and wishes of abundance and health.
Households would donate their food generously, as the deed would soothe the troubled souls of the deceased, also because the year to come would be exiguous for the stingy. After the completion of these parades, the groups would convene in a designated place to cook and eat the food.
At the end of the three days, the idol of Sozeresh would then be taken back to the granary, where it would rest until the next year’s celebrations.
The day after, adults would begin a fast that lasts for forty-eight days, abstaining from meat and eggs.
Source: Khabzist Paganism © 2023 Forge of Tlepsh Digital Art Workshop
A comparison of all the genocides committed throughout history by lowest to highest lowest estimated death toll.
What constitutes a genocide is a contentious issue but this list goes by the UN Convention's definition which is: "acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group".
Many events such as The Great Leap Forward are omitted due to not meeting this standard.
Apologies if any events that would count as a genocide are missing.
Source used for the information: https://en.wikipedia.org/wiki/....List_of_genocides_by
Join us as we uncover the tragic story of the Circassian Genocide of 1864 - a dark chapter in Russian history that has been overlooked for too long. Through in-depth research and powerful testimonies, we shed light on the atrocities committed against the Circassian people and the lasting impact of this horrific event. Don't miss this important reminder of the importance of acknowledging the truth of our shared history.
Adiga
We will never forget
يوم الحداد الشركسي
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На свадьбе Дзыбовых Circassian National Art Film
hakuna mungu kama wewe