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Janurary 2007 - Nalmes 70th year concert
Shocking video shows a car slamming through a children's birthday party in Michigan. An 8-year-old and her 4-year-old brother both lost their lives in the tragedy. The distressing video was played in court during a preliminary hearing for Marshella Chidester. Police say she told them she had one glass of wine 30 minutes before she drove into the party. She also claimed she suffered a seizure. The 66-year-old woman has pleaded not guilty.
Adigey Cumhuriyeti Rusya'nın güneyinde bulunmaktadır. İnsanları kendilerine 'Adige' derler ve dünyada varolan en eski halk olduklarını söylerler. Bugün adigeler dünyanın çeşitli yerlerine dağılmışlardır. Bazı raporlara göre bugünkü Adige nüfusu 14 milyon civarındadır. Eskiden olduğu gibi bugün de Adigelerde kız kaçırma olayı vardır bunun yanı sıra erkek, eşi olacak bayanın ailesiyle düğün öncesi asla görüşmez. Adigey'de bugün eski taş tabletler bulabilirsiniz ve Kuzay Kafkasya'daki ilk kadın silah ustasıyla da tanışabilirsiniz.
The Republic of Adyghea is in Russia's south. People who live here are called the Adyghes. They say the Adyghes are one of the oldest peoples in the world. Today these people are scattered around the world. According to some reports, the Adyghe population today is 14 million. Here, people still abduct their brides and bridegrooms, never meeting their future wife's parents. Here you can find old table-stones and also meet the first female gunsmith in the Northern Caucasus
LA FERME DE PERROQUES EN ISRAEL KFAR HESS AOUT 2009 <br />CLIP FREDDY GALULA
adyga adygha adiga NORTH caucasus circassian GENOCIDE in History CAUCASSIAN
Bandırma yeni sığırcımecidiye kabartay köyünden adil gümüşün oğlu fatih düğün bitiminde bir kaç serhoşa akordiyon şov yapıyor daha yeni öğreniyo genç delikanlı..8mp kodak makınayla karanlıkta ses kaydı yapılmıştır görüntülerde yoldan geçen arabaların ışıkları ve sokak lambalarının ışıkları görünmektedir.Tala tın oglunun sünneti sonrası köydeki düğün bitimi zamanı dır.
Bandırma yeni sığırcımecidiye kabartay köyünden adil gümüşün oğlu fatih düğün bitiminde bir kaç serhoşa akordiyon şov yapıyor daha yeni öğreniyo genç delikanlı..8mp kodak makınayla karanlıkta ses kaydı yapılmıştır görüntülerde yoldan geçen arabaların ışıkları ve sokak lambalarının ışıkları görünmektedir.Tala tın oglunun sünneti sonrası köydeki düğün bitimi zamanı dır.
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Euro 2008 Russia
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Adyugye habzye · Betal Ivanov
Si adygesh
℗ Kavkaz Music по лицензии ZvukM
Released on: 2019-05-21
Composer: Владимир Иванов
Lyricist: Владимир Иванов
Auto-generated by YouTube.
Imam Shamil was born in 1797, in the small village (aul) of Gimry, which is in current-day Dagestan, Russia. He was originally named Ali, but following local tradition, his name was changed when he became ill. His father, Dengau, was a free landlord, and this position allowed Shamil and his close friend Ghazi Mollah to study many subjects including Arabic and logic. Shamil established himself as a well-respected and educated man of Quran and Sunnah among other Muslims of the Caucasus.
Shamil was born at a time when the Russian Empire was expanding into the territories of the Ottoman Empire and Persia (see Russo-Persian War (1804-1813) and Russo-Turkish War (1806--1812)). Following the Russian invasion, many Caucasian nations united in resistance to harsh Tsarist rule in what became known as the Caucasian War. Some of the earlier leaders of Caucasian resistance were Sheikh Mansur and Ghazi Mollah. Shamil was actually childhood friends with the Mollah, and would become his disciple and counsellor.
In 1832, Ghazi Mollah died at the battle of Gimry, and Shamil was one of only two Murids to escape, but he sustained severe wounds. He went into hiding and both Russians and Murids assumed him dead. Once recovered, he emerged out of hiding and rejoined the murids, led by the third Imam, Gamzat-bek. When the latter was murdered by Hadji Murad in 1834, Shamil took his place as the premier leader of the Caucasian resistance and the third Imam of the Caucasian Imamate. In 1839 (June--August), Shamil and his followers, numbering about 4000 men, women and children, found themselves under siege in their mountain stronghold of Akhoulgo, nestled in the bend of the Andee Koisou River, about ten miles east of Gimry. This epic siege of the war lasted eighty days, resulting finally in a Russian victory. The Russians suffered about 3000 casualties in taking the stronghold, while the rebels were almost entirely slaughtered after extremely bitter fighting where typical of the war, no quarter was either asked or given. Shamil and a small party of his closest followers, including some family miraculously managed to escape down the cliffs and through the Russian siege lines during the final days at Akhoulgo. Following his escape he once again set about regaining his following and resisting the Russian occupation. Shamil was effective at uniting the many, frequently quarreling, Caucasian tribes to fight against the Russians. He made effective use of guerrilla warfare tactics and the resistance continued under his leadership until 1859. On August 25, 1859 Shamil and his family, by agreement with the Russian Czar, were guests for some days. The emperor respected him much, and his Generals also gave due respect to the Imam.
After his capture, Shamil was sent to Saint Petersburg to meet the Emperor Alexander II. Afterwards he was exiled to Kaluga, then a small town near Moscow. After several years in Kaluga he complained to the authorities about the climate and in December, 1868 Shamil received permission to move to Kiev, a commercial center of the Empire's southwest. In Kiev he was afforded a mansion in Aleksandrovskaya Street. The Imperial authorities ordered the Kiev superintendent to keep Shamil under "strict but not overly burdensome surveillance" and allotted the city a significant sum for the needs of the exile. Shamil seemed to have liked his luxurious detainment, as well as the city; this is confirmed by the letters he sent from Kiev.
http://en.wikipedia.org/wiki/Imam_Shamil
ALBUM: Narm Kum Narm Jai Narm Ta <br />09 - วอนกามเทพ
Adiga Wedding - Circassia
車のドライブレコーダーに、危険な運転をする自転車の様子が捉えられていました。
神奈川・川崎市にある交差点の赤信号で止まった車。
すると、車の左側から自転車に乗った女が現れ、赤信号を無視してスピードを落とすことなく交差点に進入しました。
この時、自転車で横断歩道を渡ろうとしていた男の子は、信号を無視して突っ込んできた女との衝突を避けようとして転んでしまいます。
男の子との距離は数cm。
ギリギリで衝突は回避されましたが、身勝手な信号無視によって倒れた男の子を気にするそぶりも見せず、女は自転車で走り去っていきました。
目撃者は当時の様子について、「通行人の方も、その女性に対して『おい！』と声をかけて止まっていただこうとしていたけど、そのまま無視して走っていってしまった」と話しました。
その後は駐輪場で自転車を止めて、駅の方向に歩いていったということで、目撃者は「お子さんが大きなけががなくてよかったんですけど、最近自転車の事故も増えているので、われわれも注意していきたい」としています。
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Ankara Xase 10
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"The first time I ever really listened to Kyle Kulinski’s show was in the back of a cab last summer. The driver had his phone hooked up through the stereo and was pumping out an episode through the car speakers — loudly, as if looking to convert a captive audience.
“Do you like Kyle Kulinski?”
The driver, Ahmed, was a recent immigrant and apparently a die-hard fan of Secular Talk, the political talk show that Kulinski broadcasts on YouTube. I told him, yes, in fact. I do like Kulinski, had come across his show several years ago, and, all things considered, he seemed pretty good.
“He understands what we’re up against,” Ahmed said. “Like Bernie.”
But I was surprised to hear Kulinski’s name mentioned in the same breath as Bernie Sanders, particularly with such adoration. Because what I did remember about Kulinski’s show struck me as mostly capital-P “progressive” takes on the news — the left wing of the Netroots crowd more than the democratic socialism Sanders has popularized.
It’s an impression that wasn’t entirely incorrect.
“I have no time for philosophical, airy bullshit,” Kulinski tells me from his home in Westchester, New York. “I don’t want to hear about Lenin. I don’t want to hear about Marx. I just want a super plainspoken, straightforward agenda with a straightforward way of selling it.”
With over 800,000 subscribers and nearly 670 million total views on YouTube, selling a progressive agenda is clearly something Kulinski knows how to do — even Democracy Now, the long-standing flagship of progressive media, cannot match his reach on the platform. Chapo Trap House can certainly boast a wildly devoted fan base (and a not insignificant degree of media influence), but their audience is roughly half the size of Kulinski’s.
While Secular Talk might be more likely to be looped in with the progressive networks around Air America and Pacifica alums like Sam Seder than the more resolutely socialist world, Kulinski’s fiery rhetoric, razor-sharp class instincts, and knack for withering takedowns sets him apart from his peers. Judging by his rhetoric alone, he’s closer to a Eugene Debs than a Chris Hayes.
But unlike Hayes, Amy Goodman, or his friend Cenk Uygur of The Young Turks — who began airing Secular Talk on his web network seven years ago — the thirty-two-year-old Kulinski is virtually invisible in the mainstream media. Despite his enormous fan base, his show has never once been mentioned in the obligatory trend pieces on “the Millennial Left” pumped out by the prestige media. Nor has Kulinski’s name ever popped up at all in the New York Times, Vox, the New Yorker, New York Magazine, or the Washington Post, despite his leading role in cofounding Justice Democrats, the organization widely credited with sweeping Alexandria Ocasio-Cortez and the rest of “the Squad” to power.
Just last week, his Wikipedia page was deleted. The reason? “There is very simply no [reliable source] coverage of this person,” according to one moderator. In new media, he’s king — the Sean Hannity of the Berniecrat left. In old media, he’s nobody.
I suspect there are a few reasons for that. There is nothing “cool” about Kulinski’s show. (As a friend put it, “‘Welcome to Secular Talk’ sounds like something you’d hear on Egyptian radio.”) His no-nonsense social-democratic politics won’t get him much cred with the Full Communism crowd. He records his show not in Brooklyn or Los Angeles, but in a studio he built himself in his modest Westchester home. His hair is too groomed and his taste in clothes too preppy to qualify as “Dirtbag Left.” Nor has he ever attended an n+1 release party. “Not only have I not attended one,” he says, “I have no idea what that means.”
And yet he’s astonishingly plugged-in for a young man in the suburbs. Wondering how Sanders ended up on the Joe Rogan Experience? Kulinski, a frequent guest on Rogan’s wildly popular show, introduced them. “You make the most sense to me,” Rogan told Kulinski on a recent episode. “You’re a normal person.”
Much like Sanders himself, Kulinski’s show has a massive audience that just doesn’t compute with our media’s understanding of “what the kids want” or even “what the left-wing kids want.”
It’s probably for the best — the very woke and very WASP-ish decorum haunting much of the media world is nowhere to be found in Secular Talk. “Corporate Democrats over-focus on identity as a trick to divert you from the issues that unite us all — class issues,” he said on a recent episode.
Read More Here!:
https://jacobinmag.com/2020/03..../kyle-kulinski-berni
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dancing in Kfar Blum
