ENG / RUS
Kamyl - Circassian (Adyghe) native flute.
Circassians are the folk of Caucasus with ancient history and rich musical culture.
Sound creation is complicated, video tutor is included. Lips and tooth are in use.
Instrument has rich tembre. Scale range consist about two octaves.
Example of kamyl scale in key of A:
A' B-flat' C D
A B-flat c d
e f g a
b-flat c' d'
Related flutes: Circassian kamyl, Abkhazian acharpyn, Karachai sybyzgy, Ossetian uadyndz, Armenian blul, Persian ney, Turkish ney, kaval, Georgian chaban salamuri

Камыль, или по-адыгски къамыл.
Традиционная флейта адыгов (черкесов). Относится к классу открытых длинномензурных флейт.
Эта флейта обладает насыщенным тембром. В звукоизвлечении участвуют язык, зубы и губа.
Имеет более чем полторы октавы диатонического диапазона. Звукоряд основан на чередовании фригийского тетрахорда.
Строй инструмента в Ля:
A' Bb' C D
A Bb c d
e f g a
bb c' d'
Традиция игры на камыле успешно сохранилась до наших дней на территории Адыгеи. В наши дни инструмент переживает активное возрождение среди черкесской молодежи.
Общепринятым стандартом сегодня является инструмент из металла. С XIX века, судя по этнографическим описаниям, камыль изготовлялся из доступных музыкантам металлических трубок: медь, латунь, ружейные стволы.
Родственные инструменты: карачаево-балкарский сыбызгъы, абхазский ачарпын, осетинский уадындз, башкирский курай, персидский ней, турецкий кавал, грузинский пастуший саламури.

ID:
Meskipun nyanyian / kutukan Sirkasia ini ditulis dengan Alexander II dalam pikiran, itu diarahkan ke perintah Rusia dalam Perang Rusia-Sirkasia secara keseluruhan, dan, Tsar Alexander II digunakan, sebagai metafora untuk para jenderal Rusia dan Tsar sebelumnya.

Footage Link:
Russo - Circassian War (Imam Shamil) by edhaje
Link: https://www.youtube.com/watch?v=i4H6g_jAzMw

Discord Link: https://discord.gg/XvvVyFvXmP

Disclaimer:
Video ini dibuat untuk edukasi sejarah saja,tidak mereprensentasikan atau mendukung suatu agama,ideologi dan suatu negara.

EN:
Although this Circassian chant/curse was written with Alexander II in mind, it is directed towards the Russian command in the Russo-Circassian War as a whole, and the Tsar Alexander is used as a metaphor for Russian generals and the previous Tsars.

Footage Link:
Russo - Circassian War (Imam Shamil) by edhaje
Link: https://www.youtube.com/watch?v=i4H6g_jAzMw

Discord Link: https://discord.gg/XvvVyFvXmP

Disclaimer:
Video ini dibuat untuk edukasi sejarah saja,tidak mereprensentasikan atau mendukung suatu agama,ideologi dan suatu negara.

Disclaimer:
This video is made for historical education only, does not represent or support any religion, ideology or country.

IB: @Patlichan

Sommersonnenwende 2015 auf dem Tempelhofer Feld (Flugfeld Berlin-Tempelhof)
Summer Solstice 2015 in the Tempelhofer Park (Berlin)
Tanz: The Circassian Circle

Musik: Abu Chiubhl' - Tannas
Dancers of some Ceilidh Dance Groups in Berlin
Tänzer/innen verschiedener Berliner Ceilidh Dance - Gruppen

Every year the Circassian community remembers May 21, 1864. The day we commemorate the Circassian Genocide. Following a 100-year war with Russia, our ancestors were defeated and forced to leave our homeland. The end of the war wasn’t the end of our suffering though. Our exodus was marked with starvation, disease, and death.

I’m not a big fan of living in the past, but I do believe in learning from history. I mention this today because I believe if we're looking at these tragedies in the wrong way, and if we change how we look at them we'll so much more positive change and personal satisfaction

Most if not all groups have tragic events like this in their history. The Jewish Genocide, the Armenian Genocide, the genocide of the Native Americans, the slaves brought to the West from Africa, and the list goes on. Including more recent tragedies like 9/11.

These commemorations bring us together, to remember and grieve. There’s also usually some blame directed at another group, and maybe even a plea for them to make things right. We then walk away for another year, with little to nothing changed.

Waiting for someone else to solve our problems is a huge missed opportunity. Entrepreneurship taught me nobody cares about me and my business more than me, whether customers or employees. Similarly, nobody cares about our traumas and genocides more than us. So, if we’re waiting for justice, we’re going to wait a long time.

Better yet why not take this time, these emotions, this desire to see the wrongs made right, and do something about it. So, what can we do to make things better? Can we launch some program or initiative to improve the situation of our communities? Can we partner with others to do something even bigger? Are others already doing great work that inspires us, that we can donate our time or money to support? There are so many options, for all types of lifestyles and preferences.

I love the idea of taking wrongs and making them right. Taking powerlessness and turning it into empowerment. Taking pain and turning it into joy and happiness.

How about you? Please share ways you’ve turned wrongs and worked to make them right?

Remember

Circassian Film “Father’s Last Commandment”

Circassian literary film “My Father’s Last Commandment” [«Уэсят»] (1996). In Kabardian Circassian with English subtitles.

Writer: Saladin Zhileteizh (Жылэтеж Сэлэдин).

Produced by M. Sherjes (Шэрджэс М.) for “Adige”, Kabardino-Balkarian Television and Radio Company.

Translated and edited by A. M. Jaimoukha.

Actors:
Vadim Misost (Мысост Вадим) – The protagonist
Sulht’an Qezdex’w (Къэздэхъу СулътIан) – The father
Boris Qezher (Къэжэр Борис) – Father of the bride
Hemsch’ase Sriqwe (Срыкъуэ ХьэмщIасэ) – Mother of the bride
Angela Qermoqwe (Къэрмокъуэ Анжелэ) – The bride

This film should prove of interest to those who are interested in Circassian literature and customs and traditions. Intermediate- and advanced-level learners of Kabardian would find in this film an opportunity to gauge and improve their comprehension skills.

Circassian writer and poet Saladin Zhileteizh (Жылэтеж Сэлэдин) was born of a peasant family in the village of Arschidan in Kabarda in 1940. He worked as an editor at the Kabardian State Television for many years, starting in 1976. Some of his works were turned into television film. Zhileteizh also produced literary collections for children.

For any questions or concerns, please contact Geopolitical TV by email la@geopolitical.club or visit http://www.geopolitical.tv for more content.

Remember

Circassian Education foundation 16th annual scholarship awards first-ever virtual gala.
Bringing everyone together from around the world to celebrate and honor extraordinary individuals with guest speakers and exciting entertainment


Youtube Background Video - Royalty Free Video Free Videos provided by https://youtube.com/c/DRFX19

Fireworks Video Background by Amitai Angor
https://www.youtube.com/dvdangor2011

Summery of two Chapters from the coming book of Professor Walter Richmond on the Circassian genocide

The First International Circassian Conference in Nurmberg 21-22 Sept. 2018
How to Survive the Circassian Nation in the 21st Century and Resist Assimilation
Mr. Rashid Zafesov (Maykop, Adygea Republic, Russian Federation)

المؤتمر الشركسي الدولي الأول في نورنبرغ- ألمانيا 21-22 .09. 2018
كيف بقاء واستمرار الأمة الشركسية في القرن الواحد والعشرين ومقاومة الانحلال
السيد رشيد زافيسوف : مايكوب ، جمهورية أديغيا ، الاتحاد الروسي

Where did ELAJ Eczema Therapy and Skincare products come from?
Who invented it?
How long has it been around?

ELAJ Founder, Suhein Beck credits her Circassian grandfather, Dr. Muhamad Ali Bchihalouk for creating the original formula that has now helped thousands of people around the world. Their fascinating journey from their homeland of Kavkaz to the Mideast to the United States can be found on our website articles at BEHIND THE SCENES.

ELAJ helps with skincare problems such as eczema, psoriasis, scars, and wounds while providing the most intensive moisturization for dry skin.

YES, ELAJ is shipped around the world!

ELAJ is now only available online at www.elajnaturally.com
#elaj #WhereDoYouELAJ

This is a 10 years old documentary I've made when working in the Caucasus for the small local TV company called NTR. Elbrus is the one of the very few survived films from my archive. looks almost ancient, but that was how we worked in the times of no internet and almost no computers. I will probably work on the quality and add English subtitles in the future.

Circassian Activists from all over the world call for the recognition of the Circassian Genocide, No Sochi 2014, and a Free Circassia Now on May 21, Circassian Genocide Memorial Day

Short clip providing you with the historical summary of the land once occupied by Circassians and the current day situation. All this due to the genocidal polices of the Russian government in the past and today.

Recognize the Circassian Genocide!

Mark Will and Tomek discuss the Caucasus region of Russia, the etymology of Caucasian, the Circassians as an ethnic group, and related issues in this clip from "Travel in the Time of Genocide," a "special emergency edition" of Texting: A Podcast for Textual Deviants

subscribe:
http://markwillwrite.substack.com
http://tomekb.substack.com

#Texting #Caucasus #Russia #Circassians

https://1win.run/?p=ESRv заходим играем бонусы новым пользователям по моей ссылке играйте и выигрывайте

#геноцид #черкесы #21мая #краснаяполяна #россия #черкесия #Убыхи #circassian #кбр #нальчик #сочи #кавказ #пятигорск #майкоп #краснодар #анапа #туапсе #черкесск #кабарда #кабардинцы #адыги #адыгея

Circassian Mourning Day 21/05/1864

Day of Circassian Genocide & Exile

Orfan Shouakar-Stash, CRO Chairman

© CRO, 2020

ШЪЫГЪО МЭФ 21/05/1864

Circassian Day 21 may 2009 recognized officially by Israel. and granted a Day off to the Circassians We hope more countries will join this recognition next year.

It is the first time in the history of the Circassians a country recognize our genocide officially and broadcasts the events on its national governmental TV

Everything in the video is for "HUMOR" and is not my personal opinion.

On May 21, marking the anniversary of the end of the Caucasian War, about 4000 members of the Caucasian Diasporas in Turkey took part in mourning march to the walls of the Russian Consulate General in Istanbul. This year, the policemen stopped the procession 50 meters before the territory of the Consulate and let only several members of the Diaspora to lay a wreath with inscription reading "153 years of the Circassian genocide". For details, see: http://www.eng.kavkaz-uzel.eu/articles/39452/