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지민 (Jimin) 'Smeraldo Garden Marching Band (feat. Loco)' Release
🎧 Listen now: https://jimin.lnk.to/SGMB
Credits:
Production: HIGHQUALITYFISH
Director: SAMSON
Executive Producer: HQF
Producer: Jungho Kee
1st AD: Juyeon Hong, Bom Lee
Line Producer: Heeyoung Lee
PA: Wonsung Yoon, Chanhyuk Park, Hyunho Kim, Chanyoung Park, Jonghoon Lee, Seonghyeon Kim, Hwirym Jang
Director of Photography: EumKo
Focus Puller: Youngwoo Lee, Seogwon Lee
2nd AC: Eunil Lee
Data Manager: Yoontae Go
3rd AC: Donghyun Lee
Jimmy Jib Operator: Youngjung Kim
Jimmy Jib Assistant: Hyunin Kim, Hojun Choi, Byunjong Kim
Gaffer: Junhee Park | TEAM JJUN
Crew: Gangmin Jeong, Wonkyu Choi, Beomjun Kim, Solbin Kang, Dawoon Jung, Jungwook Kim, Jaehoon Lee, Chan Jung, Yerim Jin, Jonghyun Jeon, Minjong Kang, Dahoon Park
Art Director: Jungae Lee | OH!ARTCREW
1st: Hongsuk Jang
2nd: Huijin Kim
Art team: Yong Kim, Hyeon Heo, Younghun Jin
Showlight: Sunggang Jeon | J SHOW COMPANY
Crew: Jangwoo Seok, Jangsun Ho, Daeyeon Hwang, Sangmin Park
VFX: Jonghyeon Moon
2D(Compositing, Beauty, Emotion Creative): SAMSON, COMMA
DI: HQF
BIGHIT MUSIC. Rights are reserved selectively in the video. Unauthorized reproduction is a violation of applicable laws. Manufactured by BIGHIT MUSIC, Seoul, Korea.
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Девушки танцуют лезгинку Circassian National Art Film
Des scènes d'horreur. Deux kibboutz proches de la frontière avec Gaza ont été ciblés par les terroristes du Hamas.<br />Dans chacun d'eux, plus de 100 civils sans défense ont été cruellement assassinés.
"Navigating Between History, Memory, and Politics: Circassian Trans-Nationalism in the 21st Century". A Discussion with Prof. Madina Tlostanova (Linköping University, Sweden) and Prof. Lidia Zhigunova (Tulane University, USA). RUCARR seminar, Malmö University (Sweden), June 15, 2022 (https://rucarr.mau.se/).
ABSTRACT: In recent decades, we have witnessed a renewed ethnic mobilization among Circassians in the North Caucasus region in Russia, as well as among Circassians living in diasporic communities throughout the world. There has been an increased interaction between these two communities, especially since the outbreak of the Syrian Civil War in 2011 and the attempts of Circassians to save their compatriots by bringing them back and helping them to resettle in their homeland in the Russian North Caucasus. Our discussion will focus on the new forms of Circassian trans-diasporic mobilization and activism that led to the emergence of grassroots activism, the new civil society organizations and a substantially increased number of internet-based initiatives. Navigating between history, memory, and contemporary politics, Circassians have been able to cross many divides that no longer seem to be an issue in a post-Soviet digital world. They have showed a strong sense of common purpose in response to the many challenges faced by this community, whether defending their political and linguistic rights, or pushing Russia to reexamine its imperial legacy in the North Caucasus.
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Conrad Harlow, is being released from jail, and Emily has not come close to solving the mystery of her kidnapping and time in captivity. As Emily struggles to return to normal life, a witness turns up and reinforces the suspicions of Emily. Emily denies the suspicions and is sure the witness is lying and was forced into making a false statement, maybe by someone in the FBI. Will Emily and Nick be able to find out the truth before Emily is again torn from her family?
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Enable subtitles for general information about the dance.
The new year, like many other cultures, represents a significant time for Circassians, and they were celebrating their own new year around the March Equinox, long before Christianity reached the region. After adapting to Christianity during the Middle Ages, they also started to celebrate Christmas and they called it Hurome. It was originally a pre-Christianity festive.
Although Circassians accepted Christianity, they typically kept most of their own faiths and traditions, uniquely combining them into Christianity. And it equally affected their Christmas celebrations, so it's not a surprise to see that Hurome contains many Pagan rituals endemic in Circassians along with Christian traditions.
This is a habitual behavior in Circassians,
as seen later on when they adapted to Islam.
They continued to practice many of their own traditions,
ignoring the Islamic rules or Sharia,
especially conflicting orders with Khabze, the moral codes of Circassian Societies.
Hurome celebrations begin on January 7th with a tour around the village by a group of people, mostly children and younger Circassians, carrying baskets and singing songs special to Hurome day. During the tour they pass by every house and collect gifts, sweets and food from householders. The most popular gift is the egg.
After the tour is completed, the collected products are used for cooking, which is a social cooperation, and everyone voluntarily contributes to it. Every member of the society including strangers passing by are graciously welcomed to the celebration dinner.
When the dinner is finished, it's time to have fun. Young female and males gather around dancing, singing and playing different games. During the ceremony there is also praying where it starts in the choreography at 04:00. Some of the translations recited prayers are as follows:
Oh, Christmas!
Chorus: Wo-wo!
Oh, Christmas is upon us!
Chorus: Wo-wo!
Oh, plentiful millet for us…
Chorus: Wo-wo!
Oh, what good fortune…
Chorus: Wo-wo!
Oh, what merriment!
Chorus: Wo-wo!
The table is placed in the middle!
Chorus: Wo-wo!
It gives us such a great joy!
Chorus: Wo-wo!
New Year’s regalement…
Chorus: Wo-wo!
May it also be your lot!
Chorus: Wo-wo!
Circassians would inevitably leave Hurome ceremonies, as they were struggling to resist against
Russia's long-lasting brutal invasion, Islam began growing and replacing rapidly older beliefs throughout the region earlier in the 19th century.
Having lost its ritual functions and literal meanings, Hurome evolved into a children's game. And, like many other things they had once possessed, it was eventually perished away from the collective memories of Circassians as a result of their tragic exile from the historic homeland.
Although the majority of Circassians don't practice or remember it anymore, a small minority of Christian/Pagan Circassians left in Mozdok and North Ossetia, are still preserving some Hurome traditions as today.
All rights belong to Kabardinka.
The Circassians (Kabardians)
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The Circassian Beauties 19th century:
Imagine the 19th century, a time when the allure of the exotic beckoned from the heart of the Caucasus—the realm of the Circassian Beauties. Envision a group of women, their features strikingly European, discovered in the mysterious folds of the Circassian region. Their presence gives rise to whispers and tales, sparking fascination and wonder.
Were these women captives torn from their homelands, refugees seeking sanctuary, or symbols of a beauty shrouded in the mystique of the unknown? The Circassian Beauties become not just individuals but embodiments of an era where the enigmatic met the captivating, and their stories echo through the corridors of time, inviting us to peer into a bygone world where beauty was draped in the intrigue of the unexplained.
شه شن :
شه شن تعني شخصية الحصان، ومن اعز على الفارس الشركسي من حصانه؟. يقلده في كل شيء، مشيته و وقفته و حركاته فهو رفيقه في السلم و الحرب. و شه شن رقصة حافظ عليها شراكسة المهجر و برعوا في أداءها و الحفاظ على موسيقاها فغدت عنوان محافظة شراكسة المهجر على تاريخهم و فلكلورهم.
2. Shehshan:
Shehshan means the horse personality. And what is dearer to a knight’s heart than his horse? Imitating his moves, his walk, his posture, it is his companion in peace and war. Shehshan is a dance preserved by Circassians in diaspora, they mastered it and its melodies, so it became the title of preserving Circassian history and culture in diaspora.
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Spokesperson of India: ✅
Kaliyug is characterized by a decline in virtue and an increase in vice. Moral values and human decency erode during this age, leading to widespread societal decay.
It is also marked by a decline in people's spiritual inclinations and practices. True knowledge of the divine and adherence to dharma (righteousness or duty) are said to diminish.
This era is associated with suffering, conflict, and confusion. It is believed that materialism overtakes spiritual goals, leading to strife both at individual and societal levels
Until and unless we have good people occupying important positions in India - NOTHING will change. And that change begins with YOU.
1. Become part of the political process, or take an active interest in learning about the Politics, Economics, and History of this country. There's absolutely no pride in being apolitical.
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Standards of society are dictated by who the members of society admire. Please think twice before you casually replace your legends so casually.
I hope - some of you will hopefully start thinking beyond party or religion-based politics and will fight for good economics.
We are working with many future MLAs/IAS/IFS/IPS/ Policy Consultants/Management Consultants
and preparing them to occupy important positions in this country.
If you'd like to be part of my mission - please reach out, and share it with others.
This country has enormous potential, and we should make it our duty to work towards it.
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8. Step By Step Guide on How to Prepare for UPSC: https://www.youtube.com/watch?v=Eg715IMYU-0
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10. Free Resources for UPSC Preparation: https://www.youtube.com/watch?v=nV1CH7pbg8M&t=307s
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