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A war that lasted for more than 100 years, an honorable resistance, a great Genocide and Massacre, the struggle of Circassians who were exiled from their homeland and lost almost all of their population. Circassians did not forget the Genocide even after 156 years, and they kept their identity despite all the suffering. Circassians demand Russia to face the reality and recognize the genocide and return all their rights in their homeland by compensating for historical injustices.
The first Meeting of the Circassian Seminar at kfar kama.
Circassian Activists from all over the world call for the recognition of the Circassian Genocide, No Sochi 2014, and a Free Circassia Now on May 21, Circassian Genocide Memorial Day
#circassianmedia #circassian_media_ #circassian #circassians #circassia #adyge #adyga #adiga #adige #адыги #адыгэ #адыг #адыгэбзэ #адыгимира #черкесы #черкесия #адыгея #кабарда #кабардинцы #кабардинец #черкесск #баксан #адыгейск #хабез #туапсе #сочи #майкоп #нальчик #эльбрус #кавказ #адыгэш #адыгэхабзэ #хабзэ #шапсугия #шапсуги #шапсуг #circassiangenocide #геноцидчеркесов #геноцидадыгов #мамлюки #черкесскиемамлюки #черкесытурции #черкесысирии #черкесыиордании #черкесыизраиля #черкесымира
The First International Circassian Conference in Nurmberg 21-22 Sept. 2018
Mr. Adel Bashqawi (Jordan Association of Caucasus Circassian Friends Amman, Jordan)
المؤتمر الشركسي الدولي الأول في نورنبرغ- ألمانيا 21-22 .09. 2018
دور أوروبا الأخلاقي في استعادة الحقوق الشرعية الشركسية
السيد عادل بشقاوي (جمعية أصدقاء شراكسة القفقاس الأردنية - عمان ، الأردن)
Muslim Country with the Most Beautiful Women in the World #sirkasia #beautifulplace #youtuber #youtube #muslimcountry #lubysstory
During the revival of nature, the spirits first return to the air, then water and lastly, to the earth, with a week in between each. It is celebrated in the Spring Equinox the day that the spirits return to the earth, in the name of Sozeresh, besides Tkhashkho. It is accepted as the end of Winter and the beginning of Summer in the Circassian Solar calendar. It is both a familial and communal holiday.
His idol, the seven-branched hawthorn was kept in the granaries of the homesteads. On the evening of the day before the Vernal Equinox, the members approach the granary. The daughter-in-law of the household would enter the granary and lock the door. She would then light the seven candles affixed on the branches of the idol, herself facing east. The senior male member of the house would call out to the Golden Rider: “Sozeresh, open the doors and let us in!” She would then go in and fetch the idol, open the doors and bring it in front of the family hearth with cheer and music from the others. It would be placed erect, its seven branches adorned with seven candles and a wheel of smoked Circassian cheese attached in the centre. The members of the household then would join hands around the idol and the matron of the family or the eldest daughter would make the prayer:
Sozeresh!
We thank you for the harvest of the Summer,
We beseech you to give us bountiful harvest in the future,
We beseech you, Sozeresh,
To protect our harvest from theft and our barn from fire!
The next ritual is called Masch’oshkhatykh (МашӀошхьэтыхь) “The Hearth Sacrifice”, which is held in each and every household simultaneously right after the extraction of the Sozeresh’s idol. The feasting began after the immolation of a black cow or black ram or black hen depending on the wealth of the family in the consecrated hearth, after which the Tkhamade would line up along with the members of the household by the hearth and voice the prayer and raises a toast, concluding the ritual:
With lasting fire in our hearth,
And well-lit and hot stoves,
Lacking no victuals to boil,
Nor crops to cook,
May Tkhashkho see us through next year!
The next phase is the feast, during which all sorts of food and drink are served throughout the night, and games are played to pass the time. This is to prevent oneself from falling asleep, for it is an ill omen and bad luck to slumber during this auspicious night. Before dawn, all able-bodied attendants would go to a nearby body of water such as a river or a stream and wash, no matter how cold the water may be, hardening their bodies and tempering their souls.
After coming out of the water, drying and warming themselves, people would gather in the sacred grove. They would tie colourful ribbons on the branches of the elder oak, naming their wish with the tightening of the knot. At dawn, everyone would face the east and greet the sun. The Tkhamade, with a bowl of bakhsym in one hand and a cheese pie in the other, would make a prayer:
O’ New Year’s light,
Enter out homes bringing happiness and goodness with you!
May disease and misfortune bypass us
A peaceful sky shine over us,
And our hearth be full of food,
And everything that your heart desires is in our hands!
Let's say “Amin” so that the coming year will be happy for all of us!
Throughout the following two days after the day of Vernal Equinox, relatives and neighbours would begin visiting one another to vocalise their wishes for them. The visitors would not recite the cliche wishes such as health, abundance, wealth, et cetera but directly name things that the members of the household lack and very much like to have. This was done by first asking for the thing or things from the host that they know they don’t have, to which the host replies saying that they would have never refused to serve the things that they ask for had they had them in the first place, and so the guests express their wishes.
Khurome (Хъуромэ) is an originally pagan holiday practise, later adapted into Christianity and celebrated on the 7th of January as the Orthodox Christmas. It seems as though Khurome normally was a continuation of the New Year celebrations, done during the second and/or third day of the three-day holiday, in which elders would parade the settlement, announcing their toasts, while the young collect food from doors while singing praises and wishes of abundance and health.
Households would donate their food generously, as the deed would soothe the troubled souls of the deceased, also because the year to come would be exiguous for the stingy. After the completion of these parades, the groups would convene in a designated place to cook and eat the food.
At the end of the three days, the idol of Sozeresh would then be taken back to the granary, where it would rest until the next year’s celebrations.
The day after, adults would begin a fast that lasts for forty-eight days, abstaining from meat and eggs.
Source: Khabzist Paganism © 2023 Forge of Tlepsh Digital Art Workshop
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right to left - Adam , Aybek.t , Amjad , Musa , Aybek , Jan and .. me. playing some circassian tunes
Мотивация
Дорогие друзья! Теперь вся информация о жизни и работе в школе танца, будет на странице @ensemble_circassia . Москва! Ф1эхъус апщий!
Вас приветствует школа адыгского танца Анзора Шорова!
Мы с радостью сообщаем о наборе в новые группы.
За годы работы школа стала широко известна серьезным подходом к обучению и упором на восстановление и преподавание истинных канонов Адыгского танца, зачастую сильно отличающихся от современных представлений о черкесских танцах.
Занятия проходят 2 дня в неделю по выходным! 🔘Детская группа - с 13:00 до 15:00;
🔘Начинающая группа - с 15:00 до 16:30;
🔘Продолжающая группа - с 16:30 до 18:00;
🔘Ансамбль - с 18:00 до 20:00. Также возможны и индивидуальные занятия в удобное вам время!
Первое занятие бесплатное. Предусмотрена гибкая система скидок для многодетных семей и студентов.
Приглашаем Вас стать частью нашей большой семьи, очутиться в атмосфере Адыгэ Хабзэ♥️ телефоны для справок:
8(968)008-00-07 Анзор Шоров
8(965)333-37-07 Марьяна Далелова
Адрес: г. Москва, м. Багратионовская или Фили, Багратионовский проезд д. 18 копр. 2.
Музыка: @blan_jalouqa
@anzor_shorov
@maryana_hachimovna
#адыгэкафэ #кафэ #москва #багратионовская #горбушка #circassiandance #circassian
Provided to YouTube by CDBaby
Circassian Kafa, No. 3 · Ahmad Ai
Circassia 2009-2019
℗ 2021 Ahmad Ai
Released on: 2021-01-22
Auto-generated by YouTube.
muhteşem çerkes dansı, mükemmel çerkes dansı, çerkes düğün videoları, çerkes videoları, çerkez düğünleri, çerkez dansı, adige kafe, adige qafe, circassian qafa, adiga qafa çerkes dansı muhteşem çerkes dansı çerkez düğünleri çerkes düğünleri adige düğünleri nachik adige cegu Черкесская свадьба Супер Адыгэ джэгу circassian dance circassian wedding adıge cegu çerkezler çerkesler dünyanın en güzel düğünü dünyanın en güzel şarkıları Нальчик Майкопе краснодар сочи circassia cherkessia Туапсинского cherkes Черкесск черкесский çerkez düğünü böyle olur circassian dance çerkes düğünü circassian wedding çerkez düğünü adige ceug adıge cegu şeşen щэщэн лъэпэрисэ Адыгэ джэгу Черкесская свадьба زفاف شركسي Չերքեզի հարսանիքը Çərkəz toyu Circassianische Hochzeit ჩერქეზული ქორწილი Черкеська весілля ჩრდილოკავკასიელი კავკასიის kafkas düğünleri adige khafe Matrimonio circasso süper dans show Κυκασιανός γάμος Καυκάσιοι γάμο dance taki taki dance afro танец Tanz رقص valle rəqs dantza danza ריקוד պարել 舞蹈 舞蹈 dança плес नृत्य tanec χορός sayaw 댄스 ples би танц danza tari رقص नृत्य Nr̥tya tánc qoob ka ダンス бий адыгэ джэгу, адыгэ джэгу свадьба, адыгэ джэгу лъапэрисэ, адыгэ джэгу 2018, адыгэ джэгу адыгейск, адыгэ, адыгэ уэрэд, адыгэ къафэ, къафэ, черкес, адыгея, шэшэн, адыгэ къашъо, черкесия ансамбль, черкесия песня
Join our FREE Circassian Online classes and learn how to read, pronounce, and write in Circassian Language! We offer Wednesday and Saturday Circassian Online Classes for FREE via ZOOM. If you want to join us visit our Facebook group page, join the group and send us a message.
Facebook group page- https://www.facebook.com/groups/adighebza
To know more about the Circassian Language please visit our website: http://www.nassip.org/
For effective learning of the Circassian Language, we are using the Teaching Proficiency through Reading and Storytelling or TPRS. It's a fun and stress-free way of learning, it focuses on the most useful vocabulary and uses gestures, visual imagery, spatial memory aid, body language, and voice inflection. PLUS There are no memorized dialogues or grammar worksheets with the TPRS method.
Адыгэ Республикэм и Къэралыгъо Академическэ къэшъокIо лъэпкъ ансамблэу "Налмэс" удж къэшъо.
Государственный академический ансамбль народного танца Адыгеи "Нальмэс" исполняет адыгский (черкесский) народный танец "Удж".
The Nalmes (State folk dance company of Republic Adygheya) performs an adyghe (circassian) folk dance "Udzh".
El Nalmés (Conjunto estatal académico de baile folklórico de la República de Adiguéa) demuestra el baile adigué (circasiano) "Udzh".
История Пророков на адыгейскском языке.
This is the Prophets' Story in ADYGHE Language of Russia.
Пегъымбархэм якъэбархэр
Вы знаете языка? Дайте нам знать, если этот язык является правильным.
Do you speak this language? Let us know if the video is correct.
Besleney RİNATA - Hajım Ye Qafe , Herkesin Aradığı Adige Çerkez Müziği 2023
►►İZLEDİĞİNİZ İÇİN TEŞEKKÜR EDERİM SÜPERSİNİZ!!
►►Kanala Destek Olmak İçin Abone Olabilirsiniz.
►►Kanala Abone OL : https://www.youtube.com/channe....l/UCslQ8ju2yiO-hb4rl
ESKİŞEHİR Oklubalı Köyü (Hakurine Hable)
MIZIKA HAVALARI Хьэкурынэхьаблэ Пщыналъэхэр
Oklubalı Köyü (Hakurine Hable)
Kısa Tarihi;
1556 dan sonra başlayıp 1864 e kadar süren Kafkas-Rus savaşları
Çerkesya’nın Ruslar tarafından işgaliyle sonuçlanmıştır. Rus çarı 2.Aleksander
Çerkesler’e “Vadilerdeki oturduğunuz yerden çıkıp size gösterilen ovalardaki yerlere
iskan edeceksiniz ya da sürgün edileceksiniz.” ültimatomunu verir. Çerkesler’in % 95’i
bu ültimatomu kabul etmez ve vatanlarından sürgün edilir. % 5 gibi çaresiz bir azınlık
ovalara iskan ettirilmek suretiyle bırakılır. Şimdi Adığey Cumhuriyeti sınırları içinde
kalan Hakurine Hable, 1859 yılında, o zamanlar çiftlikler halinde dağlık vadilerinde
yaşayan Abdzah sülalelerin çıkartılmasıyla kurulmuştur. İskan edildikleri bölgede
yenilgi ve esareti kabul etmeyen Abdzah aileler 1864 yılında Meretıko Hacı Zekeriya
Bey önderliğinde vatanı terk ederler. Bunlara civar kabilelerden Wubıx, Bjedığu,
Besleney, Abazin, Çemguy, Şapsığlardan da sülaleler katılır. Meretıko Hacı Zekeriya
Bey yanındaki Thamatelerle birlikte Sultan Abdülaziz ile görüşüp kendilerine yer
gösterilmesini ister. Padişah kendisine “mahiyetiyle birlikte istediği yere yerleşebilir”
diye belge verir. Halk Kafkasya dan gemilerle getirilir. Bir kısmı İstanbul üzerinden
Oklubalı’nın şimdi bulunduğu yere yerleştirilir. Böylece Oklubalı Köyü tahmini 1865-
1866 yıllarında kurulur. Bir kısmı da Bulgaristan’a yerleştirilir. Burada Topallar köyünü
kurarlar. 1878’de Osmanlı’nın Balkanlarda yenilmesiyle buradan da çıkarılan halk
Oklubalı’na gelirler.
Abdzah Sülaleler: 1-Meretıko, 2-Awutle (Mezako), 3-Bidanıko, 4-Birseyko, 5-Apiş,
6-Çetaw, 7-Brant, 8-K’uaş, 9-Ğuç’e, 10-Sax’u, 11-Çüyeko 12-Xut, 13-Haets’ıq’u, 14-K’ır
Bjedığu sülaleler: 1-Hacemıko, 2-X’ot (Haçesko)
Ç’emguy sülaleler: 1-Mamış (Ferhatıko) 2-Klov
Besleney Sülaleler: 1-Nexuşe, 2-Canbek, 3-Biyiko (Ceguaq’o)
Hatıkuay sülaleler: 1-Baceko
Şapsığ sülaleler: 1-Batkeri
Wubıx sülaleler: 1-Deçen, 2-Tuğa (Köydeki Kabartaylar’ın geneli Kafkasya da Kabartay
bölgesinde Yincig ırmağı yakınlarındaki Ts’ımp’a Hable den gelmişler.
Kabartay’dan gelen sülaleler: 1-Ts’ımp’a, 2-Dışek, 3-Pşemaho, 4-Allahberdi, 5-
Debağo, 7-Bala, 8-X’ux’ğa, 9-Bağ 10-Karma, 11-Thaçoko, 12-Tawbike, 13-Şamoko
Abaze sülaleler: 1-A-Brakua, 2-Pekiz, 3-A-Jıya, 4-Karden, 5-Agıra (Agıralar Aşkharıwa
bölgesinden gelmişler. Diğerleri Aşuwa olup geldikleri yer Kuban’ın doğduğu yerler ve
Şegerey civarıdır)
Çerkesler yaklaşık 150 yıldır bu topraklarda var olma mücadelesi vermektedir. İşte bu
hazırlamış olduğumuz CD Eskişehir bölgesi Çerkesler inin kendilerine münhasır ata
mirası kültürlerini yansıtan müziklerden oluşmuştur. Dedelerimizi Rahmetle anıyoruz.
Abhazya Cumhuriyeti Devlet televizyonunda yayınlanan çocuk programlarından bir örnek.
Aslan Enemiko Svadba - Maykop
