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All Circassians share a rich common cultural heritage and ancestry.
https://circassianweb.com/
We are inviting you to create your family tree by mentioning your Circassian tribe, and your Circassian lineage, which is represented by stars on the Circassian flag.
Join us. To view the public Circassian family trees, and start building yours.
It’s simple. Start with what you know, add names, photos, stories of your relatives. We will be with you until you discover the rest of your Circassian family journey.
#Abdzakh, #Besleney, #Bzhedug, #Hatuqwai, #Kabardian, #Mamkhegh, #Natukhai, #Shapsug, #Temirgoy, #Ubykh, #Yegeruqwai, #Zhaney.
#Adyghe #Circassian #adigheFamilyTree #adigha #Circassians
Kama Spirit VS Anub Arak EDC 10
2024 Post-Debate Special - First Trump-Biden General Election Debate of 2024 | The Megyn Kelly Show
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Hayreddin Pasha (Arabic: خير الدين باشا التونسي, Khair al-Din Pasha al-Tunsi, c.1822-1890) was an Ottoman politician who was born to a Circassian family , and became a Grand vizier of Ottoman Tunisia then a Grand vizier of the Ottoman Empire. He was a Ottoman Tunisian political reformer during a period of growing European ascendancy. He rose to become the chief minister of the state.
Of Circassian origin, Hayreddin was born in Abkhazia into "a family of warrior notables". His father Hassan Leffch, a local chieftain, died fighting against a Russian attack on the city of Sukhum. Thereafter as a young orphan Hayreddin was sold into slavery, then still a familiar event for Circassian youth. At Istanbul, however, he was eventually traded into a prestigious household, that of the notable Tahsin Bey, a Cypriot Ottoman who was the naqib al-ashraf (head of the Prophet's descendants) and qadi al-'askar (chief judge of the army) of Anatolia, and a poet.
Tahsin Bey moved the boy to his country palace at Kanlica near the Bosporus, where he became the childhood companion of the Bey's son for a span of years. Khayr al-Din received a "first-rate education" which included the Islamic curriculum, also the Turkish language, and perhaps French; yet he was not raised as a mamluk. Following "the son's tragic premature death" Khayr al-Din was again sold, in Istanbul by Tahsin Bey to an envoy of Ahmed Bey of Tunis. This new uprooting would obviously provoke emotional turmoil in Khayr al-Din, then about 17 years old. Soon he was on board a ship bound for Africa.
Circa 1840 Hayreddin became situated at the Bardo Palace, in the court of Ahmad Bey (r.1837-1855), as a mamluk bi-l-saraya [inner palace retainer]. He resumed his high-level studies, mainly at the Bardo Military Academy (al-maktab al-Harbi) a nearby institution newly established by the bey. A key part of his education now was learning to converse in Arabic, also acquaintance with French. At the Husaynid court he abilities were soon recognized; he became favored with the attention and trust of Ahmad Bey. He rose quickly in the elite cavalry, the nucleus of the bey's new army. Moreover, during the 1840s and 1850s he was sent by the Bay on several key diplomatic missions, e.g., to the Ottoman Porte at Istanbul, which was then pursuing its Tanzimat reforms, and to European capitals, including Paris. His political career thus began auspiciously under this famously modernizing ruler.
In 1846 he accompanied the bey, as part of small staff which included the influential advisor Bin Diyaf, during a two-month state visit to France. This trip was of a special cultural and political significant in that the orthodox bey traveled for an extended stay to a non-Islamic country in order to acquire familiarity with its modern methods of operation and governance. The trip "expanded the cultural space deemed acceptable for Muslim rulers." The French took care to show France to advantage; the small Tunisian party was well received by top government officials and leading private citizens. "Having traveled beyond the land of Islam, Ahmad Bey was blessed upon his return to Tunis by the grand mufti." In 1853 Hayreddin was elevated to the highest military grade, commander of the cavalry; he also then became an aide-de-camp of the bey. Yet shortly thereafter he was sent to Paris to arrange a loan for the bey's regime, but where instead he spend four years attempting to reclaim large sums embezzled by the notable Mahmud bin 'Ayyad, former head of the newly created national bank of Tunis, who with foresight had already secured French citizenship. During his years occupied with negotiations in Paris, Hayreddin also managed to browse libraries and bookshops, to improve his French, asking many questions, and to study European society, industry, and finance.
Because of the dire financial situation caused in part by the embezzlement of bin 'Ayyad, the bey's loan did not appear prudent to Hayreddin, according to Prof. Abun-Nasr. Nonetheless, the bey had stifled most political opposition to his financial schemes by long cultivation of the urban ulama and the rural tribal leaders. Due to Hayreddin's passive resistance, however, the loan was still being negotiated when Ahmed Bey died in 1855.
Дзыбэ Фатим - Айтэч
Сэ Адыгабзэкlэ сэгущыlа? Ары, о Адыгабзэкlэ огущыlэ. Хьау, о Адыгабзэкlэ угущыlэрэп.
Еджэгъу 1 – Пычыгъу 10.2
#Myadiga #shorts #adigabza #circassian #Çerkes #адыгэ #адыгабзэ #circassia #adiga
Support Return of Circassians in Syria Back To Their Homeland
Circassian beauty or Adyghe beauty is a stereotype and a belief referring to the women of the Circassian people. A fairly extensive literary history suggests that Circassian women were thought to be unusually beautiful and attractive, spirited, smart and elegant, and as such were desirable (although most Circassians refuse to marry non-Circassians, a requirement of Adyghe Xabze). A similar yet smaller literature also exists for Circassian men, who were thought to be especially handsome.
La bandiera del Consiglio nazionale siriano sventola a Kfar Takharim. <br /><br />La città vicina al confine turco non vive la repressione del regime. L'esercito è stato respinto e i 23mila residenti sono liberi di manifestare in strada contro Bashar al Assad. <br /><br />...<br />http://it.euronews.net/
Le Lycée de Kfar Maïmon à la lisière de la bande de Gaza, prépare ses élèves au baccalauréat français tout en leur offrant un enseignement religieux de haut niveau. Pour certains, c'est l'armée qui se trouve au bout d'un parcours scolaire de trois. Olivier Rafowicz d'Infolive.tv les a rencontrés dans le cadre de la cérémonie de fin d'études avant de leur parler de la réalité proche-orientale en général et israélienne en particulier. 04/06/07
песня в видео: Семён Фролов - Птицы
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Join our FREE Circassian Online classes and learn how to read, pronounce, and write in Circassian Language! We offer Wednesday and Saturday Circassian Online Classes for FREE via ZOOM. If you want to join us visit our Facebook group page, join the group and send us a message.
Facebook group page- https://www.facebook.com/groups/adighebza
To know more about the Circassian Language please visit our website: http://www.nassip.org/
For effective learning of the Circassian Language, we are using the Teaching Proficiency through Reading and Storytelling or TPRS. It's a fun and stress-free way of learning, it focuses on the most useful vocabulary and uses gestures, visual imagery, spatial memory aid, body language, and voice inflection. PLUS There are no memorized dialogues or grammar worksheets with the TPRS method.
HRH PRINCE ALI BIN AL HUSSEIN INTERVIEW
(THE ADYGHE DOCUMENTARY - ADİGE BELGESELİ*)
Ürdün (HRH) Prensi Ali Bin El Hüseyin'in 1997 yılında farklı ülkelerden gelen ve 12 Adige kabilesini temsil eden 12 atla Kafkaslar'a uzanan yolculuğu anlatılıyor:
"... Yol boyunca her durduğumuz yerde dans ediyorduk. Dans sırasında bir tür iletişim oluşuyor. Daha çok ruhsal bir iletişim. Yaşamımız boyunca belki bir kelime bile konuşmadığımız insanlar vardı, ancak konuşmaların çok ötesine geçen bir anlaşma (iletişim) gerçekleştiriyorduk.
Birisiyle dansı bitiriyorsunuz ve tek kelime konuşmaksızın birbirinizi çok iyi anladığınızı fark ediyorsunuz. Bir kişiyi yıllarca tanıyor olabilirsiniz, fakat aranızda hiçbir bağlantı ve iletişim olmayabiliyor. Neler olduğunu anlamak çok zaman alabilir. Fakat bir kez iletişim gerçekleştiğinde bu, bütün dünyanız ve bütün dilinizin kendisi oluveriyor.
Bugün dünyada kendi kültürünün özelliklerini, kendi geleneklerini korumayı başarmış, ideal bir "Çerkes Karakterini" taşımaya çalışan birçok genç Çerkes var. Sanırım, birlikte yolculuk yaptığım arkadaşlar, diasporada yaşayan, kim olduklarını bilmek isteyen, köklerini, kültürlerini araştıran bu gençleri oldukça etkiledi..."
(*) Adige Belgeseli, Prens Ali'nin, Ürdün'den başlayıp, Suriye ve Türkiye'deki Çerkeslerin yoğun olarak bulunduğu yerlerden geçerek Karadeniz'e, oradan da Kuzey Kafkasya'ya varışını konu alıyor. Filmde, anavatanları dışında yaşayan Çerkeslerin koşulları, asimile olma sınırına gelişleri, kimlik, dil ve kültürlerini kaybetme tehlikesiyle karşılaşmaları da işleniyor.
Belgeselin tamamını izlemek için:
Bölüm-1: http://youtu.be/tsqfSgDo95I
Bölüm-2: http://youtu.be/MyPpkpZwOgY
ABDZAKH - Don't mispronounce Abdzakh anymore in 2023
Abdzakh is a language spoken by the Abazin people, who are predominantly located in the Republic of Abkhazia, as well as in the Adygea, Karachay-Cherkessia, Kabardino-Balkaria, and Krasnodar Krai regions of Russia.
It belongs to the Abazgi-Adyghe branch of the Northwest Caucasian language family.
The Abdzakh language has approximately 1,500 speakers and is currently considered endangered.
It is known for its complex grammatical structure and unique phonological features.
Pronunciation:
The pronunciation of 'Abdzakh' is abd-ZAKH, with stress on the second syllable.
Alternative variants include abd-ZAAKH or abd-ZAAKH-ee.
Test yourself by speaking the following examples:
1. The Abdzakh language is fascinating due to its complex grammatical structure
2. Many Abdzakh speakers reside in the Republic of Abkhazia
3. Linguists have been studying the phonological features of Abdzakh
Last updated: September, 2023
The Circassian code of conduct or the 'Adiga Xhabze' from the cradle to the grave.
commentary in Circassian language Chemgoy dialect.
for commentary in the Russian language and Kabardian Dialect go to:
http://www.youtube.com/watch?v=m8ZOknCON70
and
http://www.youtube.com/watch?v=0vC7g0VWKJU
This is the second(in series of three) Documentary film about the Circassians and their history and culture made by Neghaplhe Askerby.
for the first documentry 'Cherkessia' go to:
http://www.youtube.com/watch?v=z2KvkJ6G22Q
or
http://www.youtube.com/watch?v=hctr2ZLalHc
Happy New Year all Circassians
Adigaxer them qikhwme
Адыгэхэр ТХЬЭМ КЪыхъумэ
