Ankara Xase 15

Creating a family tree is an excellent way to learn more about your roots, heritage, culture, and identity.
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Find All Holy Land Churches at http://www.iholyland.com/wedding-church/. The Wedding Church is located in the city of Cana, also known as Kafr Kanna in modern times. Kafr Kanna (Cana) is a small Galilean about five miles northeast of Nazareth on highway 154. Both Muslims and Christians make up its population of 8500 people. Kafr Kanna is thought to be the Biblical Cana, the city in which Jesus Christ performed his first miracle by turning water into wine at a wedding. Like many sacred sites in Israel, the actual place Jesus turned water into wine is disputed. The historical location of the Biblical Cana may never be known for certain. However, Kafr Kanna has more evidence for being the actual place of the first miracle of Jesus Christ. Visit us at http://www.iholyland.com/.

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An introduction in Adyghe Circassian with English subtitles.
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The ethnic cleansing of Circassians refers to the massive annihilation, displacement, destruction and expulsion of the majority of the indigenous Circassians from historical Circassia, which roughly encompassed the major part of the North Caucasus and the northeast shore of the Black Sea. This occurred in the aftermath of the Caucasian War in the last quarter of the 19th century. The people displaced moved primarily to the Ottoman Empire and to a lesser extent Qajar Persia.

Circassians, the indigenous peoples of this region were ethnically cleansed from their homeland at the end of the Russo-Circassian War by victorious Russia. The expulsion was launched before the end of the war in 1864 and it was mostly completed by 1867. The peoples involved were mainly the Circassians (or Adyghe), Ubykhs, Ingush, Arshtins, Chechens, Abkhaz, and Abaza.

This expulsion involved an unknown number of people, perhaps numbering hundreds of thousands. In any case, the majority of the people affected were expelled. The Imperial Russian Army rounded up people, driving them from their villages to ports on the Black Sea, where they awaited ships provided by the neighboring Ottoman Empire. The explicit Russian goal was to expel the groups in question from their lands. Only a small percentage (the numbers are unknown) accepted resettlement within the Russian Empire. Circassian populations were thus variously dispersed, resettled, or in some cases killed en masse. An unknown number of deportees perished during the process. Some died from epidemics among crowds of deportees both while awaiting departure and while languishing in their Ottoman Black Sea ports of arrival. Others perished when ships underway sank during storms. According to the Russian government's own figures at the time, about 90 percent of the affected peoples were deported.

During the same period, other Muslim ethnic groups of the Caucasus also moved to the Ottoman Empire and Persia.

Circassian beauties, or Moss-haired girls as they were sometimes known, reflect a curious legacy of racial stereotyping and sexual titillation. Racial theories of the mid 19th century held that the people living in the Circassian mountains near the Black Sea were examples of the purest stock of the Caucasian race. Legend had it that the Circassians produced the worlds most beautiful white women, who were consequently in great demand for the harems of Turkish sultans.








The long shadow of slavery can also be discerned in this hybrid depiction. American audiences were both intrigued and horrified, given their false association of slavery with Africans, by the fact that Circassian women were among the most sought-after concubines in the Sultans harem - hence the need to make them appear somewhat African. Both African slaves and Circassian slaves were subject to sexual exploitation and this is the point of contact that played so powerfully on white Americans imagination, wrote philosophy professor Gregory Fried.


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