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Albert Tlachev & Rasita Khatkova Caucasus Adygea...
#şarkı #çerkezce #şarkılar #çerkezceşarkılar #psıarışe
Merhabalar. Bu videoda köpeğimiz ŞEKER bizim bir günümüzü yönetti. Çok keyifli ve eğlenceli bir video oldu. Umarım beğenirsiniz iyi seyirler...
KÖPEĞİMİZ BİR GÜNÜMÜZÜ YÖNETTİ! @MertGultass @SibelOzekici
#tüpbebek #istanbul #sağlık Yumurta dondurma işlemi nedir? Nasıl yapılır?
Kullanılan teknoloji nedir?
Gelişen ileri teknolojinin faydaları nelerdir?
Yumurta dondurma işlemi kimlere yapılıyor?
Kanser gibi ağır tedavi gören hastalarda üreme sağlığının korunması.
Bursa Güzeli isimli yarış atının Deniz Yıldız idaresinde maidenden çıktığı koşu
Provided to YouTube by Kavkaz Music по лицензии ZvukM
Зыми уесымытын (Никому тебя не отдам) · Азамат Беков
Вместе
℗ Kavkaz Music по лицензии ZvukM
Released on: 2018-05-24
Composer: С. Негуч
Lyricist: С. Негуч
Auto-generated by YouTube.
Adige
Pşinawo
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Şeşen
Akordeon
Pşine
Uzunyayla
Nalçhik
İÜKAF(İSTANBUL ÜNİVERSİTESİ KAFKAS TOPLULUĞU) DEJUĞ FACEBOOK
https://www.facebook.com/pages..../I%C3%BCkaf-Deju%C4%
Alman Deutsche Welle Türkiye karşıtı haberlerine devam ediyor. Sık sık Türkiye karşıtlığı ile gündeme gelen Deutsche Welle bu kez de Çerkesler üzerinden Türkiye'yi hedef aldı ve algı operasyonu yaptı. DW Türkçe'de yayımlanan haberde, Türkiye'de Çerkeslere karşı asimilasyon uygulandığını iddia etti.
TGRT HABER YOUTUBE KANALINA ABONE OLMAK İÇİN
http://bit.ly/TgrtHaberAbone
#cemküçük #çerkesler #dw
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Çerkes Müziği
Съемочной группе #незагорами🏞️🌉 снова предстоит забраться вглубь скал🏞
К месту приключения добрались с ветерком🏍😅
The great Circassian singer Neghuch Saida sings Zarema's Lament. Unfortunately, this lament is based on a true story -as it usually happens-. Here is the link of that sad story:
Мы гъыбзэр зыфатхыгъэ тхьамык1агъом еджэн фаемэ мары къэбарыр:
http://lifenews.ru/news/27027
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http://yasobe.ru/na/circassan_notes#form_submit
Специальный праздничный выпуск ко Дню Победы, посвященный истории подвига жителей аула Бесленей в Карачаево-Черкесии, приютивших голодных еврейских детей из блокадного Ленинграда несмотря на прямую угрозу расстрела со стороны фашистов.
Ссылка на фильм "Бесленей: право на жизнь" - https://www.youtube.com/watch?v=QcY7XP_eVEU
Интересные статьи в Яндекс Дзен (stieben_on_air): www.zen.yandex.ru/media/id/5a6....5fd02482677b55e3e141
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75 лет назад жители аула Бесленей спасли 32 детей из блокадного Ленинграда от фашистских аккупантов
В интервью проекту Zoom Мухадин (Михаил) Эскиндаров рассказал о проблемах высшего образования, плюсах и минусах ЕГЭ, работе помощником комбайнера и о героическом подвиге жителей аула Бесленей.
Мухадин (Михаил) Эскиндаров — ректор Финансового Университета при Правительстве РФ, доктор экономических наук, профессор и академик.
Инстаграм Ляны Кажаровой — https://www.instagram.com/lyana_kazhar/
В Хабезском районе продолжают устранять последствия стихийного бедствия. Напомним, что в середине июня в аулах Инжичишхо и Бесленей в результате проливных дождей произошло подтопление домов и дорог, был введен режим ЧС. Для защиты населенных пунктов от возможного наводнения районные власти организовали берегозащитные работы. Благодаря новым типам защиты в двух аулах от подтоплений защищено в общей сложности 278 домов.
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from Shekh Yusuf Ashmoz the friday pray
Imam Shamil was born in 1797, in the small village (aul) of Gimry, which is in current-day Dagestan, Russia. He was originally named Ali, but following local tradition, his name was changed when he became ill. His father, Dengau, was a free landlord, and this position allowed Shamil and his close friend Ghazi Mollah to study many subjects including Arabic and logic. Shamil established himself as a well-respected and educated man of Quran and Sunnah among other Muslims of the Caucasus.
Shamil was born at a time when the Russian Empire was expanding into the territories of the Ottoman Empire and Persia (see Russo-Persian War (1804-1813) and Russo-Turkish War (1806--1812)). Following the Russian invasion, many Caucasian nations united in resistance to harsh Tsarist rule in what became known as the Caucasian War. Some of the earlier leaders of Caucasian resistance were Sheikh Mansur and Ghazi Mollah. Shamil was actually childhood friends with the Mollah, and would become his disciple and counsellor.
In 1832, Ghazi Mollah died at the battle of Gimry, and Shamil was one of only two Murids to escape, but he sustained severe wounds. He went into hiding and both Russians and Murids assumed him dead. Once recovered, he emerged out of hiding and rejoined the murids, led by the third Imam, Gamzat-bek. When the latter was murdered by Hadji Murad in 1834, Shamil took his place as the premier leader of the Caucasian resistance and the third Imam of the Caucasian Imamate. In 1839 (June--August), Shamil and his followers, numbering about 4000 men, women and children, found themselves under siege in their mountain stronghold of Akhoulgo, nestled in the bend of the Andee Koisou River, about ten miles east of Gimry. This epic siege of the war lasted eighty days, resulting finally in a Russian victory. The Russians suffered about 3000 casualties in taking the stronghold, while the rebels were almost entirely slaughtered after extremely bitter fighting where typical of the war, no quarter was either asked or given. Shamil and a small party of his closest followers, including some family miraculously managed to escape down the cliffs and through the Russian siege lines during the final days at Akhoulgo. Following his escape he once again set about regaining his following and resisting the Russian occupation. Shamil was effective at uniting the many, frequently quarreling, Caucasian tribes to fight against the Russians. He made effective use of guerrilla warfare tactics and the resistance continued under his leadership until 1859. On August 25, 1859 Shamil and his family, by agreement with the Russian Czar, were guests for some days. The emperor respected him much, and his Generals also gave due respect to the Imam.
After his capture, Shamil was sent to Saint Petersburg to meet the Emperor Alexander II. Afterwards he was exiled to Kaluga, then a small town near Moscow. After several years in Kaluga he complained to the authorities about the climate and in December, 1868 Shamil received permission to move to Kiev, a commercial center of the Empire's southwest. In Kiev he was afforded a mansion in Aleksandrovskaya Street. The Imperial authorities ordered the Kiev superintendent to keep Shamil under "strict but not overly burdensome surveillance" and allotted the city a significant sum for the needs of the exile. Shamil seemed to have liked his luxurious detainment, as well as the city; this is confirmed by the letters he sent from Kiev.
http://en.wikipedia.org/wiki/Imam_Shamil
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