Студенты из Адыгеи, Кабардино-Балкарии, Карачаево-Черкесии в Москве участвуют в организации гуманитарной помощи для пострадавших от землетрясения в Турции и Сирии


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Circassian dance at the Circassian Museum

The Circassian Cultural Institute lecture series this week will feature Dr. Maja Catic.

Dr Maja Catic holds a BA in International Development Studies from the University of Toronto (2000), an MA in Russian and East European Studies from the University of Toronto (2002), and a PhD in Political Science from Brandeis University in Waltham, MA (2009). Her research focuses on the politics of statebuilding in divided societies, especially on internationally-sponsored statebuilding; nationalism and ethnic conflict; politics of memory; and, various aspects of comparative genocide studies. She is currently serving on the Advisory Council of the International Association of Genocide Scholars.


Dr. Catic discussed moral claims and political demands in the context of genocide recognition. As well as the the issue of recognition and the viability of genocide recognition initiatives.

Every circassian is like a homeless in diaspora. Sadness and tears are always with diaspora circassian . These video showing a part of muhajır adighe peoples

(17 Feb 2014) While Olympic spectators watch the Winter Games in gleaming arenas, boys in nearby Bolshoi Kichmai herd their goats by tying them to rickety bicycles, riding through a rocky valley where their ancestors fiercely resisted the Russian Czarist conquest.
Circassians, a Muslim ethnic group, say the Russian Army committed genocide against their ancestors and exiled them from Sochi from 1860 to 1864.
Russia has denied the charges of genocide.
Members of the Circassian diaspora from New Jersey to Turkey and Israel have protested, arguing that Sochi Olympic skiing and other events are being staged on the blood of their forebears.
Russia's most prominent militant, Doku Umarov, has also adopted the Circassians' cause.
In a warning last year, the Chechen rebel leader urged Muslim extremists to target the Games.
Activists say Umarov's threat has provided Russian security services with a pretext to increase document checks and pressure on women wearing headscarves and men with long beards across the Caucasus.
However Circassians living in villages sprinkled through the Sochi region insist they are peaceful and have nothing to do with Umarov's threat.
Aisa Achmizov, who runs the small folk art museum in Bolshoi Kichmai, hopes the Olympics will bring in more visitors.
"This is a huge breakthrough, and not only for me, but for our children," he said.
Circassians in Bolshoi Kichmai, struggle to get by on tourism in a town with few amenities, just a few dozen kilometres from Olympic events but a world away from their glory.
Firewood is the primary fuel for many families.
But water is running short, after a company building railroads for the Olympic project hauled away huge amounts of gravel from the Shakhe river, disrupting its flow through the town.
Achmizov said businessmen and authorities took too much gravel, more than was necessary.
"We were against it. We closed the road for them here, but still they look for the way to get here," he said.
Residents filed a lawsuit against the company, but are still waiting for results.
The No Sochi campaign (www.nosochi2014.com), launched by exiled Circassians, wants Russian authorities to recognise what happened in 1864 as a genocide, to allow Circassians from around the world to move back to ancestral lands, and an end to de facto quotas for Circassians in local police, government and other positions.
Amid the pressure, regional authorities belatedly acknowledged that the Olympic sites are on what was once Circassian land, and Olympic organisers hastily erected a Circassian House in Olympic Park.
President Vladimir Putin however, has dismissed Circassian protests abroad as a tool in a campaign against Russia's global influence.
Bolshoi Kichmai's residents meanwhile, are leading their lives as if the Olympics weren't happening just a few valleys away.
Beekeeper Khamed Komzh shrugs when asked about how history has treated his people.
"Well, what can we do? It is done. God will be their judge."


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нальмэс
diaspora dansı
nalmes dans
çerkes dansı
circassian dance

#адыгэ #history #кабардинцы #черкес #history #caucasus #circassia #adige #кавказ #tarih

«ЧЕРКЕСЫ нас ненавидят. Мы вытеснили их из привольных пастбищ; аулы их разорены, целые племена уничтожены. Они час от часу углубляются в горы и оттуда направляют свои набеги…
Здешняя сторона полна молвой о их злодействах….
Кинжал и шашка суть члены их тела, и младенец начинает владеть ими прежде, нежели лепетать.
У них убийство — простое телодвижение.
Недавно поймали мирного ЧЕРКЕСА, выстрелившего в солдата. Он оправдывался тем, что ружье его было слишком долго заряжено. Что делать с таковым народом?»

А.Пушкин. Путешествие в Арзрум во время похода 1829 года

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Anne tarafım ÇERKEZ baba tarafım TEREKEME
veee en özel günümde babamla olan dansımı sizlerle paylaşmak istedimmmm


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Черкесы Израиля 21 мая

Видео взято с канала https://www.youtube.com/watch?v=QrzHIIVXqWM&t=3s

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