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Origins of the Caucasians, Caucasus region and Rasicm.
Have you ever heard these words before?
Circassians, Forced immigration, Ethnic cleansing, Fourth biggest genocide in human history.
The Adyghe are the native people of the Northwest Caucasus, better known in history as Circassians (Cherkess) A nation that inhabited the Caucasus for the last three millennia. Faced several historic invasions by Allans, Sarmats, Huns, Avars, Tatars and recently … The Tsarist Russia.
The first imperialistic contact between the Circassians and the Russians took place at the turn of the 16th century. Russian imperial authorities reached an agreement with Kabardian Circassian princes to accept trade and military support against the mutual foe - The Tatars. This guaranteed a powerful ally against the expansionist Crimean tatars who were backed by the ottomans. Russian tsars, fearing the growing power of rival European empires, sought to secure Russia's position as the dominating power in Eastern Europe.
To do this, access to warm water ports was essential. The Black Sea was the most convenient target. In other words, this meant the land of Circassia. The beginning of the war was in the eastern part of Circassia. In 1763, on the left bank of the river Terek, the Mozdok fortress was founded. Since then armed clashes between Circassians and Russian troops began to take place constantly in Circassia.
To isolate the Circassians, in 1837-1839, the Russians established a fortified line on the Black Sea coast, and eventually placed the coast on a blockade. During the 101 years of war, Circassians tried to utilize both military and diplomatic means. In 1861, the Russian Tsar Nicolay II went to Circassia to personally negotiate with the local Majlis Government headed by Hatir Bey Tsay.
Russia never witnessed a similar precedent; a Tsar negotiating with the enemy was all but normal. The Circassian government sent envoys to all superpowers. The Ottoman Empire however took advantage of the Circassian crisis, while Great Britain remained neutral. On 24 March 1864, the last, and one of the most fierce battles on the Circassian front took place on the highlands of Krasnaya Polyana , near the Circassian town of Kwabida. Krasnaya Polyana , which means the red plateau, was named after the terrible bloodshed that took place during the battle.
On 21 May 1864, Russia declared the end of the Circassian –Russian war. After 101 years, and after paying a high price of lives on both sides Russia conquered Circassia. The Circassian losses didn’t stop by the end of the war. The Russian continuous policy of forced immigration and ethnic cleansing had been taking place for more than a decade. 90% of the total Circassian population were forced to leave their homeland.
The majority died from epidemics or drowned in exhausted Ottoman ships in the Black sea. Only 700 thousand Circassians live inside their homeland today. Circassians diaspora exists in tens of countries around the world.
The 21st of May each year has become the Circassian patriotic day. Mourning has become the instigation of renaissance, honour and a way to retrieve an effective role in humanity. A day for a genuine belief that there is no Caucasus without Circassians and there is no Circassians without the Caucasus.
This material was developed by the Circassian Youth Organization ( CYO) following members: Mastyrko Gushaw Qumoq Pshimaf Kem Tembot Jalouqa Blan Baj Bataraz Warq Mesha With special thanks to Dr. Kesht Ali See Less
Al-Jazeera Documentary that interviews a handful of Circassians located in Jordan and provides a brief history into how Circassians arrived in Jordan.
Credit to Youtube user, ShapsougTuapse1864, for translating the video.
It seems impossible that we would forget genocides of entire people, but events like the Assyrian genocide show us how fickle human memory can be. Also called the Sayfo, meaning ‘the sword’, the Assyrian genocide was one of three mass campaigns of extermination waged by the Ottoman Empire during the First World War. Alongside the more famous Armenian genocide and that of the Greeks, hundreds of thousands of Assyrians lost their lives in racially and religiously motivated atrocities at the command of the Ottoman government between 1914 and 1918.
The struggle of the Assyrians is easily overlooked, but it contains tales of incredible brutality and of admirable resistance. Today on A Day In History, we look at how the atrocities of the Sayfo unfolded, the deplorable ways that the Ottomans deceived their victims, and the stories of the men who took up arms to defend themselves from those who would exterminate them.
Don’t forget to like this video to show your support and subscribe for more dives into overlooked historical events like this
Prelude
The Assyrians are an ethnic group united by their shared languages which derive from ancient Aramaeic. Christianity They are also thorouglhy Christian although split between several denominations, of which the largest are the Orthodox Assyrian Church of the East and Syrian Orthodox Church, and the Chaldean Catholic Church.
Unlike the Armenians, the Assyrians have never been politically unified - there is no real link between the ancient Assyrian empire and the modern Assyrian people - and they were treated as a loose ethnic group with no fixed territory. Like other Christian minorities in the Ottoman Empire, they faced sporadic violence and persecution for decades before the genocide. In 1895, Assyrians were among the victims of the waves of violence that killed thousands of Christians across the Empire and they faced regular discrimination in law and public life. Violence from Turkish authorities and Kurdish raiders continued throughout the early 20th century with land seizures, forced conversion, and mob violence becoming regular features of life.
Things changed with the rise of Turkish ethnonationalism and the First World War. The Empire’s new ruler Talaat Pasha envisioned an ethnically Turkish empire where minorities were excluded, or eliminated. The Ottomans also saw the Assyrians as a security risk, fearing that they would side with Russia once the fighting began.
#assyrian #history #armeniangenocide #sayfo
Music: Epidemic Music
Sources:
David Gaunt, Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I, (2006)
David Gaunt, ‘The Ottoman Treatment of the Assyrians’, in Ronald Grigor Suny et al (ed.), A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire, (2011), p244-59
David Gaunt and Naures Atto (ed.), Let Them Not Return: Sayfo - The Genocide Against the Assyrian, Syriac, and Chaldean Christians in the Ottoman Empire, (2019)
Maryam Ishaya, ‘France recognizes Seyfo Genocide of 1915’, 27th February 2023, The Morningside Post, https://morningsidepost.com/ar....ticles/france-recogn
Florence Hellot-Bellier, ‘The Increasing Violence and the Resistance of Assyrians in Urmia and Hakkari (1900–1915)’, in Talay Shabo and Soner O Barthoma (eds.), Sayfo 1915: An Anthology of Essays on the Genocide of Assyrians/Arameans during the First World War, (2018)
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DISCLAIMER: All materials in these videos are used for entertainment purposes and fall within the guidelines of fair use. No copyright infringement intended. If you are, or represent, the copyright owner of materials used in this video, and have an issue with the use of said material, please send an email to adayinhistory2021@gmail.com
Circassian History in 13 minutes. Part One.
Kabardey dilinde cerkes tarihi, Geschichte von Tscherkessen in Kabardinischer Sprache Producer: Askarbi Naghaplev Aminat, Maykop 2007 Thanks to Janbolat from NJ
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Check out this shocking history of the Circassian Genocide by Russian General Grigori von Zass 😱 Learn about the brutal role he played in the ethnic cleansing of Circassians in the 19th century 🕵️♂️ #CircassianGenocide #RussianEmpire #History #GenocideAwareness #EducationalContent
9-е февраля сего года вместе с Риадом и Сарией Абдельраззак (Riad Abdelrazzak and Saria Abdelrazzak) и Мухаммедом Мельхемом (Mohammad Melhem) я выехал в город Минья, что находится в Ливане. Мы все искали следы черкесской истории. Истории пребывания адыгов, абхазов, абазин и убыхов в этой ближневосточной стране. А были наши соотечественники здесь ещё при мамлюках.
Мы глядели на бывшие черкесские улицы, обжитые в наше время арабами. Мы долго искали и, наконец, нашли территорию «Черкесского кладбища». Оно и сегодня так называется. Однако уже на кладбище мы долго искали могилы самих черкесов. Больно на душе и тревожится сердце за современных ливанских черкесов. Готовы ли адыгские республики России вместе с Абхазией помочь местным черкесам? Примут ли они программы по развитию связей с этой частью черкесской диаспоры? Не скажут ли на Кавказе, что «спасение утопающих – дело рук самих утопающих»? В YouTube уже вопрошают так называемые анонимы, косящие под «черкесов», мол, какие они черкесы, живущие в Ливане? И какова моя цель? Какова цель Абхазии?
Запомните: Абхазии в этом проекте нет. Никто в Абхазии мой проект не финансирует. Данный проект – это чисто гуманитарная и культурная программа, начатая двумя настоящими патриотами абхазо-адыгских народов. С мая месяца интернет пестрит новыми видеозаписями, который войдут в золотой фонд видео черкесского и абхазо-абазинского народов. Но никто из миллиардеров наших так и не откликнулся на этот проект. Они по любому не могут не интересоваться черкесскими делами. Но жаба душит их и им всё мало. Тем временем, период финансирования подходит к концу и через месяц проект будет завершён.
Побывав на тех могилах черкесов в Ливане и проанализировав нашу историю, я пришёл к выводу, что все самые достойные, за некоторым минимальным исключением, находятся в могиле. А у нас нет силы воли. Что бы мы отныне ни делали, нам не возродиться. Мы вот так, худо-бедно, будем доживать своё время. И когда-нибудь наступит момент, когда мы бесславно исчезнем. Вы хотите мир, где черкесы, абхазы и абазины ненавидят друг друга? Когда они завидуют друг другу по-чёрному. Когда они нанимают киллеров, чтобы убить друг друга. Когда они просырают миллионы и миллиарды в казино. И когда они в наркотическом угаре не знают, что творят. Кто не понимает моей миссии, тому Бог судья. А сейчас мы вместе смотрим видео из Ливана…
Kabardey dilinde cerkes tarihi, Geschichte von Tscherkessen in Kabardinischer Sprache Producer: Askarbi Naghaplev Aminat, Maykop 2007 Thanks to Janbolat from NJ
http://www.circassian.org
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Circassian Community Network
