24.05.2014

Read or Download Here http://pdfriendly.site/?book=1409782727 <br /> <br /> <br /> <br /> <br /> <br />Read Around the Black Sea Asia Minor Armenia Caucasus Circassia Daghestan the Crimea Roumania

Мадина Уджуху 3 года 4 месяца.Адыгабзэ.Adyghe Language




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Imam Shamil was born in 1797, in the small village (aul) of Gimry, which is in current-day Dagestan, Russia. He was originally named Ali, but following local tradition, his name was changed when he became ill. His father, Dengau, was a free landlord, and this position allowed Shamil and his close friend Ghazi Mollah to study many subjects including Arabic and logic. Shamil established himself as a well-respected and educated man of Quran and Sunnah among other Muslims of the Caucasus.

Shamil was born at a time when the Russian Empire was expanding into the territories of the Ottoman Empire and Persia (see Russo-Persian War (1804-1813) and Russo-Turkish War (1806--1812)). Following the Russian invasion, many Caucasian nations united in resistance to harsh Tsarist rule in what became known as the Caucasian War. Some of the earlier leaders of Caucasian resistance were Sheikh Mansur and Ghazi Mollah. Shamil was actually childhood friends with the Mollah, and would become his disciple and counsellor.
In 1832, Ghazi Mollah died at the battle of Gimry, and Shamil was one of only two Murids to escape, but he sustained severe wounds. He went into hiding and both Russians and Murids assumed him dead. Once recovered, he emerged out of hiding and rejoined the murids, led by the third Imam, Gamzat-bek. When the latter was murdered by Hadji Murad in 1834, Shamil took his place as the premier leader of the Caucasian resistance and the third Imam of the Caucasian Imamate. In 1839 (June--August), Shamil and his followers, numbering about 4000 men, women and children, found themselves under siege in their mountain stronghold of Akhoulgo, nestled in the bend of the Andee Koisou River, about ten miles east of Gimry. This epic siege of the war lasted eighty days, resulting finally in a Russian victory. The Russians suffered about 3000 casualties in taking the stronghold, while the rebels were almost entirely slaughtered after extremely bitter fighting where typical of the war, no quarter was either asked or given. Shamil and a small party of his closest followers, including some family miraculously managed to escape down the cliffs and through the Russian siege lines during the final days at Akhoulgo. Following his escape he once again set about regaining his following and resisting the Russian occupation. Shamil was effective at uniting the many, frequently quarreling, Caucasian tribes to fight against the Russians. He made effective use of guerrilla warfare tactics and the resistance continued under his leadership until 1859. On August 25, 1859 Shamil and his family, by agreement with the Russian Czar, were guests for some days. The emperor respected him much, and his Generals also gave due respect to the Imam.

After his capture, Shamil was sent to Saint Petersburg to meet the Emperor Alexander II. Afterwards he was exiled to Kaluga, then a small town near Moscow. After several years in Kaluga he complained to the authorities about the climate and in December, 1868 Shamil received permission to move to Kiev, a commercial center of the Empire's southwest. In Kiev he was afforded a mansion in Aleksandrovskaya Street. The Imperial authorities ordered the Kiev superintendent to keep Shamil under "strict but not overly burdensome surveillance" and allotted the city a significant sum for the needs of the exile. Shamil seemed to have liked his luxurious detainment, as well as the city; this is confirmed by the letters he sent from Kiev.

http://en.wikipedia.org/wiki/Imam_Shamil

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‘The Beau Show’ host Beau Davidson says the United States presidential debate was an “epic breakdown” of Joe Biden’s “entire campaign”.

“That was a rare, extremely unique moment in not just US television history, but maybe world television history,” he told Sky News Australia host Danica De Giorgio.

“What we all just witnessed was something truly remarkable that I don’t think has happened before.”

El exfutbolista de Dinamo de Moscú, Alan Gatagov anotó un sensacional tanto con el Tomsk que ayudó para doblegar al Spartak Nalchik.

#khabibnurmagomedov #russian

The Circassian Circle appeared in the British ballroom in the 1820s from a concept of arranging a popular quadrille or country dance figure in a progressive Sicilian circle. It became very popular in several main forms and further versions evolved via the folk process in the villages of the British Isles. It was still very popular in Australia as a ballroom dance in the early decades of the 20th C enjoying a place on programmes up till the 1930s as part of the Old Time Dance revival. Any references to Circassian Circle up until then relate to these forms, part 2 did not exist till introduced through British folk dance revivals and the Australian ‘bush dance’ movement of the 1960s and 70s; ‘part 1’ was then used to distinguish the original progressive Sicilian style.
Thus the version commencing with the ‘right & left’ movement has been taken from figure 1 of ‘The Quadrille’ or ‘First Set’ and the version with the ‘hands across & back again’ (right & left star) is from figure 1 of the Caledonians Quadrille.
Lovenberry’s MC Manual of the Ithaca School of Dancing in Brisbane 1884 lists nine different versions of Circassian Circle of which No. V is a particularly good version incorporating both figure 1 of the Caledonians Quadrille and Galop forward and back around the circle followed by a half ladies’ chain for the progression. This has been shown as version 3.
Other Circassian Circles described have adapted country dance figures such as from the Spanish Waltz into what is now known as the Waltz Country Dance, and the British folk dance ‘Cottages’ can be linked to a Circassian Circle arrangement from figure 4 of the Lancers, whilst the American version of the Soldier’s Joy is a Circassian Circle adaptation from an earlier Country Dance by that name.
Circassian Circle part 2 was not known by that name in Australia till the 70s bush dance revival, but was known under the name of Stockyards or Bull Ring as a final figure of the Quadrille (First Set).
Video footage by dancers and friends of Bush Dance & Music Club of Bendigo, directed by Peter Ellis at Sedgwick, Victoria Australia, October 2014.

right to left - Adam , Aybek.t , Amjad , Musa , Aybek , Jan and .. me. playing some circassian tunes

Join our FREE Circassian Online classes and learn how to read, pronounce, and write in Circassian Language! We offer Wednesday and Saturday Circassian Online Classes for FREE via ZOOM. If you want to join us visit our Facebook group page, join the group and send us a message.

Facebook group page- https://www.facebook.com/groups/adighebza

To know more about the Circassian Language please visit our website: http://www.nassip.org/

For effective learning of the Circassian Language, we are using the Teaching Proficiency through Reading and Storytelling or TPRS. It's a fun and stress-free way of learning, it focuses on the most useful vocabulary and uses gestures, visual imagery, spatial memory aid, body language, and voice inflection. PLUS There are no memorized dialogues or grammar worksheets with the TPRS method.

yenisıgırcı ihtiyar delikanlılar oynuyor

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Test your common sense with logical puzzles and witty questions! 🧠 Here're 16 tricky riddles and puzzles with answers to set your brain in motion. Some riddles require great observation skills, others - logical abilities. But in the end you'll feel refreshed and able to crack any difficult puzzle - that's for sure! Are you ready? 😎

#brightside #riddles #puzzles

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The Circassians are an indigenous people and nation,
native to the historical country and region of Circassia, in the North Caucasus. They are one of the oldest cultures in the world, traicing their ancestry to the ancient tribes that inhabited region.

In this documentary we document the Russian Empire's Genocide and expulsion of The Circassian People in the 18th Century. Sources state that as many as 1 to 1.5 million Circassians were forced to flee in total, but only a half made it alive. Ottoman archives show nearly 1 million migrants entering their land from the Caucasus by 1879, with nearly half of them dying on the shores as a result of diseases. If Ottoman archives are correct, it would make it the Circassian genocide the biggest of the 19th century.

This documentary was made in accordance to Creative Commons Law. No copyright infringement intended.

Music from Co.AG
https://www.youtube.com/channe....l/UCcavSftXHgxLBWwLD

Footage of Circassian culture and tradition from Mark Vindej
https://www.youtube.com/user/vindej

Narrations and vocals produced by myself.

Video: Tabish Murat<br />Nalchik, Kabardey, Historical Circassia, Russia<br />May 21, 12