Kuzeytürk, ASKF Sakarya Bölge Başkanlığında giderek Başkan Hüseyin Kama ile görüştü. Kuzeytürk sordu Kama tüm samimiyeti ile cevapladı.

On the 158th anniversary of the Circassian Exile, one of the most upsetting events in human history, we commemorate the Circassians with mercy as they were martyred and displaced from their homeland while defending it.

9-е февраля сего года вместе с Риадом и Сарией Абдельраззак (Riad Abdelrazzak and Saria Abdelrazzak) и Мухаммедом Мельхемом (Mohammad Melhem) я выехал в город Минья, что находится в Ливане. Мы все искали следы черкесской истории. Истории пребывания адыгов, абхазов, абазин и убыхов в этой ближневосточной стране. А были наши соотечественники здесь ещё при мамлюках.
Мы глядели на бывшие черкесские улицы, обжитые в наше время арабами. Мы долго искали и, наконец, нашли территорию «Черкесского кладбища». Оно и сегодня так называется. Однако уже на кладбище мы долго искали могилы самих черкесов. Больно на душе и тревожится сердце за современных ливанских черкесов. Готовы ли адыгские республики России вместе с Абхазией помочь местным черкесам? Примут ли они программы по развитию связей с этой частью черкесской диаспоры? Не скажут ли на Кавказе, что «спасение утопающих – дело рук самих утопающих»? В YouTube уже вопрошают так называемые анонимы, косящие под «черкесов», мол, какие они черкесы, живущие в Ливане? И какова моя цель? Какова цель Абхазии?
Запомните: Абхазии в этом проекте нет. Никто в Абхазии мой проект не финансирует. Данный проект – это чисто гуманитарная и культурная программа, начатая двумя настоящими патриотами абхазо-адыгских народов. С мая месяца интернет пестрит новыми видеозаписями, который войдут в золотой фонд видео черкесского и абхазо-абазинского народов. Но никто из миллиардеров наших так и не откликнулся на этот проект. Они по любому не могут не интересоваться черкесскими делами. Но жаба душит их и им всё мало. Тем временем, период финансирования подходит к концу и через месяц проект будет завершён.
Побывав на тех могилах черкесов в Ливане и проанализировав нашу историю, я пришёл к выводу, что все самые достойные, за некоторым минимальным исключением, находятся в могиле. А у нас нет силы воли. Что бы мы отныне ни делали, нам не возродиться. Мы вот так, худо-бедно, будем доживать своё время. И когда-нибудь наступит момент, когда мы бесславно исчезнем. Вы хотите мир, где черкесы, абхазы и абазины ненавидят друг друга? Когда они завидуют друг другу по-чёрному. Когда они нанимают киллеров, чтобы убить друг друга. Когда они просырают миллионы и миллиарды в казино. И когда они в наркотическом угаре не знают, что творят. Кто не понимает моей миссии, тому Бог судья. А сейчас мы вместе смотрим видео из Ливана…

An excellent documentary about the Circassian history in Egypt.

Circassian Voiceover

Learn about the Circassian culture, cuisine, and fashion.

Dive into the chilling unknown with our latest YouTube short! 🌑 Explore the darkest corners of history, true crime, and paranormal phenomena as we unravel secrets that defy explanation. From unsolved mysteries to spine-tingling tales, join us for a journey into the enigmatic realms of our past. Subscribe, hit the notification bell, and prepare to be captivated by the mysteries that linger in the shadows. #circassian #circassianbeauties #DarkHistory, #MysteriousFacts, #TrueCrime , #Paranormal, #unsolvedmysteries #Mysteries, #enigmaticfacts, #historicalfacts, #DarkTales, #youtubeshorts

Kfar Kama was founded in 1876 by Circassians (Adyghe) who were defeated in the Russian-Caucasian war and expatriated from their native lands. People managed to preserve their roots and national identity. They communicate with each other in their native Adyghe language, prepare dishes of national cuisine and dance traditional Circassian dances in national costumes. There is still the rite of the abduction of the bride.
Circassians practice Islam (Sunni).
On weekends and holidays in the village, they organize festivals with dancing and treats, watching movies of the history of the Circassian people.
In the museum, you can see the history of Circassian life over the past 150 years. There are also things found at the excavation site.
We recommend visiting the shop of cheeses that are unusually tasty!
https://www.youtube.com/watch?v=W0l0YuJMs6k

Кфар Кама была основана в 1876 году изгнанными со своих исконных земель черкесами (адыгэ), потерпевшими поражение в Русско-Кавказской войне. Жителям удалось сохранить свои корни и национальную самобытность. Они общаются между собой на родном адыгейском языке, готовят блюда национальной кухни и танцуют традиционные черкесские танцы в национальных костюмах. До сих пор существует обряд похищения невесты.
Черкесы исповедуют ислам (сунниты).
В выходные и праздники в деревне устраивают фестивали с танцами, угощением, просмотром фильмов по истории народа.
Открыт музей черкесского быта за последние 150 лет. Там же находятся найденные на месте раскопок вещи.
Рекомендуем посетить магазин сыров, которые необыкновенно вкусные!

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May 21, 1864; It is the symbolic date of systematic genocide carried out to Circassians. During this genocide by Tsarist Russia, hundreds of thousands of Circassians died, while ninety percent of the surviving Circassian population was exiled to the Ottoman Empire.
Today, we are speaking as a child of a generation who survived from the Circassian Genocide:
RECOGNIZE THE GENOCIDE!
Today we are angry as a Circassian.
Because; despite the Circassian Genocide took over 155 years, there is not a single step taken by Russia to compensate for the injustice we have suffered.
Russia still continues to implement its colonial policies in the Caucasus.
Although the regime changes, the Russian state is still acting with the motto “A Circassia without the Circassians, a Caucasus without the Caucasians”.
Against these policies, we raise our voice wherever Circassians live:
MAY21 CONTINUE!
Today we are angry and we have a word to the state of Russia, who ignores us for even the most basic demands in our homeland.
Despite all the colonial policies you have implemented and manipulation attempts
WE DID NOT EXTINCT, WE WILL NOT BE!
We are standing against your attempts to distort the history and ignore the Circassian people and the the tragedy we had:
21 MAY IS THE DAY OF THE DEFIANCE!
We speak to the peoples of the world and the conscientious people of Russia; don't take part in your state's crimes
RECOGNIZE THE GENOCIDE!
Despite all our suffering, trauma and human rights violations, we are not aiming to revive historical hostilities. We raise our demand for justice.
IF THERE IS NO JUSTICE, THERE IS NO PEACE!
We declare that we will never forget the Circassian Genocide and the perpetrator of this genocide.
RECOGNIZE THE MAY21 CIRCASSIAN GENOCIDE!

ESKISEHIR NORTH CAUCASUS CULTURE AND SOLIDARITY ASSOCIATION

This is an audio version of the Wikipedia Article:
Circassian beauties


00:03:27 1 Literary allusions
00:05:38 2 Circassian features
00:12:20 2.1 Pseudoscientific explanations for the extreme white skin
00:14:14 3 Pseudoscientific racialist theories
00:18:16 4 Advertising of beauty products
00:21:11 5 Nineteenth-century sideshow attraction
00:23:47 6 In popular culture
00:24:14 7 See also



Listening is a more natural way of learning, when compared to reading. Written language only began at around 3200 BC, but spoken language has existed long ago.

Learning by listening is a great way to:
- increases imagination and understanding
- improves your listening skills
- improves your own spoken accent
- learn while on the move
- reduce eye strain

Now learn the vast amount of general knowledge available on Wikipedia through audio (audio article). You could even learn subconsciously by playing the audio while you are sleeping! If you are planning to listen a lot, you could try using a bone conduction headphone, or a standard speaker instead of an earphone.

You can find other Wikipedia audio articles too at:
https://www.youtube.com/channe....l/UCuKfABj2eGyjH3ntP

You can upload your own Wikipedia articles through:
https://github.com/nodef/wikipedia-tts



"The only true wisdom is in knowing you know nothing."
- Socrates



SUMMARY
=======
Circassian beauties is a phrase used to refer to an idealized image of the women of the Circassian people of the Northwestern Caucasus. A fairly extensive literary history suggests that Circassian women were thought to be unusually beautiful, spirited, and elegant, and as such were desirable as concubines.
This reputation dates back to the Late Middle Ages, when the Circassian coast was frequented by traders from Genoa, and the founder of the Medici dynasty, Cosimo de' Medici, had an illegitimate son from a Circassian slave. During the Ottoman Empire and Persian Safavid and Qajar dynasties, Circassian women living as slaves in the Sultan's Imperial Harem and Shah's harems started to build their reputation as extremely beautiful and genteel, which then became a common trope in Western Orientalism.As a result of this reputation, in Europe and America Circassians were often characterised as ideals of feminine beauty in poetry and art. Cosmetic products were advertised, from the 18th century on, using the word "Circassian" in the title, or claiming that the product was based on substances used by the women of Circassia.
In consequence, most wives of several Ottoman Sultans were ethnic Circassians converted to Islam, e.g. Valide Sultans (Empress mothers), including Perestü Valide Sultan, Pertevniyal Valide Sultan, Şevkefza Valide Sultan, Tirimüjgan Valide Sultan, Nükhetseza Başhanımefendi, other important Hatuns (Ladies) and Sultans like Şemsiruhsar Hatun and Saçbağlı Sultan, Haseki sultans (chief consorts) such as Mahidevran Haseki Sultan, Hümaşah Haseki Sultan, Hatice Muazzez Haseki Sultan, and Ayşe Haseki Sultan besides numerous Başkadınefendis (most senior consorts), including Bedrifelek I, Bidar II, Kamures I, and Servetseza I as well as Kadınefendis (senior consorts) such as Bezmara VI, Düzdidil III, Hayranıdil II, Meyliservet IV, Mihrengiz II, Neşerek III, Nurefsun II, Reftaridil II, Şayan III, amongst many others, or İkbals (honoured lady consorts), most notable of them being Cevherriz II, Ceylanyar II, Dilfirib I, Nalanıdil III, and Nergis IV in addition to Gözdes (favourite lady consorts), including Dürdane I, Hüsnicenan III, Safderun IV, amongst others. The "golden age" of the Circassian beauty may be considered to be between the 1770s, when the Russian Empire seized the Crimean Khanate and cut off their slave trade in Eastern European women, which increased the demand for Circassian women in Near Eastern harems; and the 1860s, when the Russians destroyed Circassia itself.
In the 1860s the showman P. T. Barnum exhibited women who he claimed were Circassian beauties. They wore a distinctive curly, big hair style, which had no precedent in earlier portrayals of Circassians, but which was soon copied by other female performers in the United States, who became known as "moss-haired girls". This hair style was a sort of a exhibit's trademark and was achieved by washing the hair of women in beer, drying it and then teasing it. It is not clear why Barnum chose this hairstyle. It may have been a reference to the Circassian fur hat, rather than the hair.
There were also several classical Turkish music pieces and poems that praise the beauty of the "Lepiska Saçlı Çerkes" (Straight, flaxen-haired Circassian; "lepiska" refers to long blonde hair which is soft and straight, as if flatironed).

Music video link : https://drive.google.com/drive..../folders/1vc-c9dprm-

cmvideos1864@gmail.com

Си Шапсыгъэ хэгъэгу (Si Shapsuge Khegegu) sung by Ali Allalo and authored by Hasan Allalo and Asker Naguchev. | Шапсугия моя в исполнении Алия Аллало и авторами Хасаном Аллало и Аскером Нагучевым.

Thanks for watching this video, it is greatly appreciated as I put time and effort into making them. If you enjoyed this video, feel free to give it a like, and if you want more videos like this, feel free to subscribe to this channel as you wish.

Tags: caucasus, kavkaz, folkmusic, pop music, traditionalmusic, circassia, Аdygea, кавказскиепесни, черкесская песня, черкесский танец, адыгэ, Адыгея, Кабардино Балкария, kavkaz music, адыгские песни

Lyrics Source: LyricsTranslate

Remember

One of the most ancient languages of Eastern Europe, the Circassian language belongs to the Abazgi–Adyghe language isolate family. There are two written (mutually-intelligible) Circassian (aka Adyghe) dialects: Lowland Adyghe (Кӏах Адыгабзэ) and Kabardian Adyghe (Къэбэрдей Адыгэбзэ). It is much easier for the speaker of the latter to understand the former which is the dialect spoken in this video.

Circassians created elegies and sang about every single aspect of life. About heroes, warriors, legends, nature, suffering, etc. As it’s also already clear from the two previous posts.

The word for “Elegy” in Circassian is “Ghibze” which literally translates to “language of crying”. Minstrels would engage in the practice of lamenting through elegies that resounded with tales of sorrow, history, and culture specific to the Circassian people.

This specific Ghibze is about Murat Wezi, against Russian despotism. Written by the great Circassian poet and bard Bechmirze Pasch’e (1859-1936), it relates the heroic story of Murat Wezi (real first name “Toqw”; born in 1858 in the village of Qaledes, near Georgiyevsk in the north of Kabarda, now in the Stavropol Krai), the intrepid Circassian abrek (абрздж; abrej; protector of the weak and poor), and his struggle against tyranny in the period of Tsarist Russia’s occupation of Circassia. He managed to escape many times from the clutches of the Tsarist invaders, despite perfidious tip-offs. One account tells of his emigration to Turkey, where he lived until his death. Another version has him exiled to Siberia, whence he never comes back.

- I know it’s not the best translation, but did anything to translate it as accurate as possible.

- Gwmqale (Пумкьалз) is a town (nowadays called “Georgievsk”) situated on the Kuma River (Tyм in Circassian) in (Greater) Kabarda to the northeast of Bgiytxw (6гитxy; Pyatigorsk).

(Resources gathered from the works of the late Amjad Jaimoukha)

Черкесы создавали элегии и пели о каждом аспекте жизни. О героях, воинах, легендах, природе, страданиях и т.д. Как это также уже ясно из двух предыдущих постов.

Слово, обозначающее “элегию” по-черкесски, - “Гибзе”, что буквально переводится как “язык плача”. Менестрели практиковали оплакивание с помощью элегий, в которых звучали рассказы о скорби, истории и культуре, характерных для черкесского народа.

Этот конкретный Гибзе посвящен Мурату Вези, выступающему против российского деспотизма. Написанная великим черкесским поэтом и бардом Бехмирзе Пашье (1859-1936), она повествует о героической истории Мурата Вези (настоящее имя “Токв”; родился в 1858 году в селе Каледес, недалеко от Георгиевска на севере Кабарды, ныне в Ставропольском крае), бесстрашного черкесского абрека (абрздж; абредж; защитник слабых и бедных) и его борьба против тирании в период оккупации Черкесии царской Россией. Ему много раз удавалось вырваться из лап царских захватчиков, несмотря на вероломные наводки. В одном из рассказов рассказывается о его эмиграции в Турцию, где он жил до самой своей смерти. По другой версии, его сослали в Сибирь, откуда он никогда не возвращался.

- Я знаю, что это не самый лучший перевод, но сделал все, чтобы перевести его как можно точнее.

- Гвмкале (Пумкялз) - город (ныне называемый “Георгиевск”), расположенный на реке Кума (Тым по-черкесски) в (Большой) Кабарде к северо-востоку от Bgiytxw (6gitxy; Пятигорск).

(Материалы, собранные из работ покойного Амджада Хаймухи)

#circassian #circassia #kabardian #kabarda #черкес #черкеся #адыгэ #кабарда #caucasus #кавказ #caucasian

The Circassian Festival for the 9th time take a place at Kfar Kama from 23/7/2015 to 25/7/2015.
The main event with attendees of thousand at the Circassian youth and culture center were the Great show of the Circassian Jordanian folk dance ICCA - ( International Circassian Cultur Academy ) with over 70 members.
المهرجان الشركسي للمرة 9 تأخذ مكانا في كفر كما من 23/7/2015 إلى 25/7/2015.
وكان الحدث الرئيسي مع حضور ألاف متفرجين في ساحه مركز الشباب والثقافة الشركسية.
العرض الكبير ترجع لنادي الأردني الشركسي ICCA - (الأكاديمية الدولية الشركسية الثقافيه) مع أكثر من 70 عضوا في الفرقه.

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