présentation du spectacle Kama sutra : observations générales.

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La bandera de la oposición siria ondea en Kfar Tkharim, localidad de la provincia de Idlib, cercana a la frontera turca. <br /><br />Aquí viven unas 23.000 almas y su vida poco tiene que ver con la del resto de sus compatriotas sirios, gracias al acuerdo alcanzado entre el Ejército regular y el Ejército Sirio Libre.<br /><br />...<br />http://es.euronews.net/

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Kabardey dilinde cerkes tarihi, Geschichte von Tscherkessen in Kabardinischer Sprache Producer: Askarbi Naghaplev Aminat, Maykop 2007 Thanks to Janbolat from NJ

http://www.circassian.org
http://www.circassianbook.com
Circassian Community Network
Circassian Cerkes Tscherkessen

Circassian History Part II in Kabardian Language. Çerkes Tarihi, Geschichte von Tscherkessen

Kabardey dilinde cerkes tarihi, Geschichte von Tscherkessen in Kabardinischer Sprache Producer: Askarbi Naghaplev Aminat, Maykop 2007 Thanks to Janbolat from NJ

Kabardey dilinde cerkes tarihi, Geschichte von Tscherkessen in Kabardinischer Sprache Producer: Askarbi Naghaplev Aminat, Maykop 2007 Thanks to Janbolat from NJ

Адыгэ ныпыр ыпэк1э сыдэущтэу агъафедэщтыгъэ? Сыдэущтэу ар лъэпкъым Адыгэ ныпэу ыштагъ? Илъэс пчъагъэ зытеш1э иуж сыдэущтэу ар Адыгэ Республикэм иныпэу къаштэжьыгъ? Мыхэр ык1и нэмык1 къэбархэмэ шъуяплъынэ шъуфаемэ зыхэшъумыгъэн, силъэпкъэгъу лъап1эхэр.

This article, Circassian Beauty in the American Sideshow, was originally published in The Public Domain Review https://publicdomainreview.org....//essay/circassian-b under a Creative Commons Attribution-ShareAlike 3.0. If you wish to reuse it please see: https://publicdomainreview.org/legal/

Corey calls in an expert who reveals some interesting information about two Russian Cossack Swords brought into the shop, in this clip from Season 18, "Action Packed Pawn."

Watch all new episodes of Pawn Stars, Mondays at 9/8c, and stay up to date on all of your favorite The HISTORY Channel shows at http://history.com/schedule.

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"Pawn Stars" follows three generations of the Harrison family as they assess the value of items coming in and out of their Gold & Silver Pawn Shop in Las Vegas, from the commonplace to the truly historic.

Matthew Light voices his concerns on television in relation to the Sochi 2014 Olympics. His concerns include the impact on the local population, corruption, human rights abuse and the Circassian issue.

The Sochi region, where the 2014 Winter Olympics will be held, was the center that the parliament of independent and free Circassia was gathering until 1864. After the Russian invasion it was not only the Circassians removed from their land but also all their cultural heritage and even their graves were completely destroyed. Today in the state museums of Sochi there is nothing displayed related to Circassians, the autochthonous people of that land for thousands of years. The real ancient history has now been re-written by Russia and hidden from the public.

The public does not know that millions of Circassians were massacred around and in the site of Sochi. Instead Russia laughs at the public for their lack of knowledge with the plight of Circassians. They hope that most of humanity forgets about this indigenous people. But people are beginning to speak out...

Russia's invasion resulted in millions of deaths and the forcible expulsion of those left alive. Currently over 90% of Circassians now live outside of their homeland. Russia has strict repatriation laws that will not allow any Circassian descendants back. This policy has only been enforced on Circassians but does not apply to other ethnic groups. Russia has silenced and oppressed any outspoken individuals who feel this is unfair. Journalists and citizens have been mysteriously assassinated with no formal investigation for speaking about this issue.

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Circassian Activists from all over the world call for the recognition of the Circassian Genocide, No Sochi 2014, and a Free Circassia Now on May 21, Circassian Genocide Memorial Day

Mark Will and Tomek discuss the Caucasus region of Russia, the etymology of Caucasian, the Circassians as an ethnic group, and related issues in this clip from "Travel in the Time of Genocide," a "special emergency edition" of Texting: A Podcast for Textual Deviants

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Join us on a journey back in time with our latest video, where we delve into the world of a stunningly detailed painting depicting an old Circassian village as it was in the year 1930.
This video offers a unique glimpse into the historical and cultural landscape of the Circassian people, showcasing traditional architecture, attire, and daily life through the lens of art.
Whether you're a history buff, art enthusiast, or simply curious about different cultures, this video is a must-watch.
Don't forget to like, share, and subscribe for more fascinating content!

21-May-1864 is not an easy day for the Circassian nation , 157 years have been passed & our souls will never forget the Circassian genocide.

We will tell our story , stay tuned !

How to make Soft Circassian Cheese
My Dear Untie Tatau's Home recipe .

First you will need these ingredients and utensils
For the purposes of this video, I am using lemon or lime juice any acidic liquid will be fine even vinegar, it's nice and cheap.
Traditionally you would use the leftover whey from the previous batch which you stored in the fridge, but never mind the result is the same and you can taste it in the cheese in the end.

Fill the pot with Milk, I like to use 6ltrs of milk it gives you around 1kg of cheese which is nice.
Make sure you don't get Ultra pasteurised Milk, other than that you can use any milk you wish, the best would be raw milk which you would have to boil for around 15- min to make sure you killed all the nasty bacteria
Set it on middle heat, wait till it begins to boil.
Occasionally stirring, make sure you do not scrape the bottom as burnt bits will go into your cheese and ruin it

The milk will develop froth on top, some like to remove this as it appears to make a light cheese (low fat), this is later turned into butter and or ice-cream tastes great and sweet. But I like to leave it for full cheese flavour.
Prepare the strainer and cheese mold
After boiling point is reached, reduce the temperature to low or remove the pot to prevent overspill
With the lime juice you must use as much as it takes to liberate the cheese curd from the whey. You will know that point in time at which you will have clear greenish liquid this is the whey protein. You can drink this after its great for the digestive system and many ailments, this is a true Circassian cure all, even a sanitiser.
Distribute the lime juice around the outside gently and then chasing it into the centre with your spoon, you will notice the curd liberating and the mixture getting thicker as the curd congeals

End point colour of whey, its ready to separate and strain

Here you can you a cheese cloth, I did not have one handy but it helps to strain the liquid after and hang to slightly drip dry for a few Hrs normally We just use the strainer mould , this will shape our cheese and instead of hanging to liberate the excess water we will place a heavy jar of water or some other weight on top

Salt it to taste, note that the moisture will draw the salt through the cheese overnight. Eat in the morning
Walla cheese!

Upso!

DjaMirzé

Beautiful Circassian Music!

During the revival of nature, the spirits first return to the air, then water and lastly, to the earth, with a week in between each. It is celebrated in the Spring Equinox the day that the spirits return to the earth, in the name of Sozeresh, besides Tkhashkho. It is accepted as the end of Winter and the beginning of Summer in the Circassian Solar calendar. It is both a familial and communal holiday.

His idol, the seven-branched hawthorn was kept in the granaries of the homesteads. On the evening of the day before the Vernal Equinox, the members approach the granary. The daughter-in-law of the household would enter the granary and lock the door. She would then light the seven candles affixed on the branches of the idol, herself facing east. The senior male member of the house would call out to the Golden Rider: “Sozeresh, open the doors and let us in!” She would then go in and fetch the idol, open the doors and bring it in front of the family hearth with cheer and music from the others. It would be placed erect, its seven branches adorned with seven candles and a wheel of smoked Circassian cheese attached in the centre. The members of the household then would join hands around the idol and the matron of the family or the eldest daughter would make the prayer:

Sozeresh!
We thank you for the harvest of the Summer,
We beseech you to give us bountiful harvest in the future,
We beseech you, Sozeresh,
To protect our harvest from theft and our barn from fire!

The next ritual is called Masch’oshkhatykh (МашӀошхьэтыхь) “The Hearth Sacrifice”, which is held in each and every household simultaneously right after the extraction of the Sozeresh’s idol. The feasting began after the immolation of a black cow or black ram or black hen depending on the wealth of the family in the consecrated hearth, after which the Tkhamade would line up along with the members of the household by the hearth and voice the prayer and raises a toast, concluding the ritual:

With lasting fire in our hearth,
And well-lit and hot stoves,
Lacking no victuals to boil,
Nor crops to cook,
May Tkhashkho see us through next year!

The next phase is the feast, during which all sorts of food and drink are served throughout the night, and games are played to pass the time. This is to prevent oneself from falling asleep, for it is an ill omen and bad luck to slumber during this auspicious night. Before dawn, all able-bodied attendants would go to a nearby body of water such as a river or a stream and wash, no matter how cold the water may be, hardening their bodies and tempering their souls.

After coming out of the water, drying and warming themselves, people would gather in the sacred grove. They would tie colourful ribbons on the branches of the elder oak, naming their wish with the tightening of the knot. At dawn, everyone would face the east and greet the sun. The Tkhamade, with a bowl of bakhsym in one hand and a cheese pie in the other, would make a prayer:

O’ New Year’s light,
Enter out homes bringing happiness and goodness with you!
May disease and misfortune bypass us
A peaceful sky shine over us,
And our hearth be full of food,
And everything that your heart desires is in our hands!
Let's say “Amin” so that the coming year will be happy for all of us!

Throughout the following two days after the day of Vernal Equinox, relatives and neighbours would begin visiting one another to vocalise their wishes for them. The visitors would not recite the cliche wishes such as health, abundance, wealth, et cetera but directly name things that the members of the household lack and very much like to have. This was done by first asking for the thing or things from the host that they know they don’t have, to which the host replies saying that they would have never refused to serve the things that they ask for had they had them in the first place, and so the guests express their wishes.

Khurome (Хъуромэ) is an originally pagan holiday practise, later adapted into Christianity and celebrated on the 7th of January as the Orthodox Christmas. It seems as though Khurome normally was a continuation of the New Year celebrations, done during the second and/or third day of the three-day holiday, in which elders would parade the settlement, announcing their toasts, while the young collect food from doors while singing praises and wishes of abundance and health.

Households would donate their food generously, as the deed would soothe the troubled souls of the deceased, also because the year to come would be exiguous for the stingy. After the completion of these parades, the groups would convene in a designated place to cook and eat the food.

At the end of the three days, the idol of Sozeresh would then be taken back to the granary, where it would rest until the next year’s celebrations.

The day after, adults would begin a fast that lasts for forty-eight days, abstaining from meat and eggs.

Source: Khabzist Paganism © 2023 Forge of Tlepsh Digital Art Workshop