Da tempo volevo insegnare questa danza a lezione, dovendo aspettare ancora a lungo prima di poterlo fare ho approfittato della reclusione per danzarla in prima persona. Il Circassian Circle è una danza tradizionale che si trova in molti manuali dell'Ottocento. Le varianti sono molteplici ma si assomigliano tutte. In particolare mi affascina questa versione, descritta dal Maestro Thomas Hillgrove nel suo manuale pubblicato a New York nel 1857. Curiosamente nella riedizione del medesimo manuale dell'anno successivo questa danza è stata eliminata.
La particolarità di questo manuale rispetto agli altri è che dà la descrizione precisa di dieci diverse sequenze (dieci! esatto) che chiama "figure". Quindi ci siamo divertiti a farle tutte quante, una dietro all'altra.
Ho fatto la scelta di danzarla "alla scozzese" quindi con la tecnica di passi e figure della RSCDS: anche se probabilmente non è la scelta storicamente più esatta, è sicuramente quella che preferisco stilisticamente; ballare il Circassian con una musica francese o camminando sono entrambe ozpioni deprimenti...
Ovviamente essendo solo due coppie nella progressione abbiamo dovuto aggiungere una curva per poterci nuovamente fronteggiare: l'originale prevederebbe di proseguire dritto incontrando la coppia successiva.
Infine notare come la versione ufficiale dell'RSCDS (il Circassian è la terza danza che l'RSCDS ha pubblicato, dopo Petronella e Triumph, quindi anche l'RSCDS ha attribuito a questa danza grande valore tradizionale) ha come progressione la Poussette, che non è presente in nessuna di queste 10 sequenze!

#maledettovirustisconfiggeremo

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Since long time I wanted to teach this dance in class, having to wait a lot before I could do it, I took advantage of the lockdown to dance it in first person. Circassian Circle is a traditional dance present in many 19th century dance manuals. The variations are many but they all look similar. In particular I am fascinated by this version, described by M° Thomas Hillgrove in his manual published in 1857 in New York. Curiously in the re-edition of the same manual of the following year this dance has been eliminated.
The peculiarity of this manual compared to the others is that it gives an exact description of ten different sequences (ten! Exactly) that he call "figures". So we had fun doing them all, one behind the other.
I made the choice to dance in "Scottish way" with the RSCDS technique for steps and formations: although it is probably not the most historically exact choice, it is certainly the one I prefer stylistically; dancing the Circassian with French music or walking it are both depressing.
Obviously being only two couples in the progression we had to add a curve to face each other again: the original says to continue forward to meet a new couple.
Finally note how the official version of the RSCDS (the Circassian is the third dance that the RSCDS has published, after Petronella and Triumph, therefore the RSCDS itself has attributed it great tradition) has the Poussette as progression, which is not present in any of these 10 sequences!

#damnvirustwewilldefeatyou

Зима в Нальчике (зимний Нальчик)
Для любителей покататься на коньках , в Нальчике открыли каток. Ледовый каток работает на площади Абхазии.
http://gorodnalchik.ru

Tens of thousands of Circassians, an ethnic group originating from Russia's Caucasus region, are believed to be living in Syria.<br /><br />But now many of them are trying to return to their ancestral homeland. <br /><br />The majority of the community are supporting the Syrian President Bashar al-Assad, and they fear reprisals if the opposition takes over.<br /><br />Al Jazeera's Sue Turton reports from Nalchik in northern Caucasus.

Фильм снят киностудией "ТОНАП" в 2008 году для телеканала "Звезда"

Conrad Harlow, is being released from jail, and Emily has not come close to solving the mystery of her kidnapping and time in captivity. As Emily struggles to return to normal life, a witness turns up and reinforces the suspicions of Emily. Emily denies the suspicions and is sure the witness is lying and was forced into making a false statement, maybe by someone in the FBI. Will Emily and Nick be able to find out the truth before Emily is again torn from her family?

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The Golan: execution of the statue of the main heroine of the Circassian Nart Saga Sataney Guasha in the Circassian village of Bir-Ajam: a detachment of the Syrian insurgent army "Caucasian eagles" destroying a symbol of Circassian spiritual heritage in the abandoned Circassian settlement.<br /><br />the source of information:<br />القنيطرة- بئرعجم شباب الجيش الحر يهدون صنم بئرعجم<br />http://www.youtube.com/watch?feature=player_embedded&v=-m5lMdVtL4c

Judda ham ajoyib video

24 Mayıs 2014, Çerkes Soykırımı Protestosu

The Adyghe, CNN Türk, Part 2

Imam Shamil was born in 1797, in the small village (aul) of Gimry, which is in current-day Dagestan, Russia. He was originally named Ali, but following local tradition, his name was changed when he became ill. His father, Dengau, was a free landlord, and this position allowed Shamil and his close friend Ghazi Mollah to study many subjects including Arabic and logic. Shamil established himself as a well-respected and educated man of Quran and Sunnah among other Muslims of the Caucasus.

Shamil was born at a time when the Russian Empire was expanding into the territories of the Ottoman Empire and Persia (see Russo-Persian War (1804-1813) and Russo-Turkish War (1806--1812)). Following the Russian invasion, many Caucasian nations united in resistance to harsh Tsarist rule in what became known as the Caucasian War. Some of the earlier leaders of Caucasian resistance were Sheikh Mansur and Ghazi Mollah. Shamil was actually childhood friends with the Mollah, and would become his disciple and counsellor.
In 1832, Ghazi Mollah died at the battle of Gimry, and Shamil was one of only two Murids to escape, but he sustained severe wounds. He went into hiding and both Russians and Murids assumed him dead. Once recovered, he emerged out of hiding and rejoined the murids, led by the third Imam, Gamzat-bek. When the latter was murdered by Hadji Murad in 1834, Shamil took his place as the premier leader of the Caucasian resistance and the third Imam of the Caucasian Imamate. In 1839 (June--August), Shamil and his followers, numbering about 4000 men, women and children, found themselves under siege in their mountain stronghold of Akhoulgo, nestled in the bend of the Andee Koisou River, about ten miles east of Gimry. This epic siege of the war lasted eighty days, resulting finally in a Russian victory. The Russians suffered about 3000 casualties in taking the stronghold, while the rebels were almost entirely slaughtered after extremely bitter fighting where typical of the war, no quarter was either asked or given. Shamil and a small party of his closest followers, including some family miraculously managed to escape down the cliffs and through the Russian siege lines during the final days at Akhoulgo. Following his escape he once again set about regaining his following and resisting the Russian occupation. Shamil was effective at uniting the many, frequently quarreling, Caucasian tribes to fight against the Russians. He made effective use of guerrilla warfare tactics and the resistance continued under his leadership until 1859. On August 25, 1859 Shamil and his family, by agreement with the Russian Czar, were guests for some days. The emperor respected him much, and his Generals also gave due respect to the Imam.

After his capture, Shamil was sent to Saint Petersburg to meet the Emperor Alexander II. Afterwards he was exiled to Kaluga, then a small town near Moscow. After several years in Kaluga he complained to the authorities about the climate and in December, 1868 Shamil received permission to move to Kiev, a commercial center of the Empire's southwest. In Kiev he was afforded a mansion in Aleksandrovskaya Street. The Imperial authorities ordered the Kiev superintendent to keep Shamil under "strict but not overly burdensome surveillance" and allotted the city a significant sum for the needs of the exile. Shamil seemed to have liked his luxurious detainment, as well as the city; this is confirmed by the letters he sent from Kiev.

http://en.wikipedia.org/wiki/Imam_Shamil

Red and the Task Force place Dembe undercover to infiltrate an international human smuggling organization, but when communication is lost, they must intervene. Meanwhile, Tom's investigation into the suitcase lands him in grave danger.

Deju Gup Adige Vored
Mağıri Mağıri Mağır..

The true story of the Lord Jesus (Jesus film) in Circassian P 6 according to the account of Luke, one of his followers.

israeli jam Sequence from Kfar Saba Gallery 29<br/>Need new clothes ? http://ahshirts.com<br/>Need new clothes ? http://ahshirts.com<br/>Need new shirts ? http://ahshirts.com<br/>

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This is a lyrics video of the official national anthem of the Republic of Adygea which is a federal subject in the Russian Federation - titled as the "State Anthem of Republic of Adygea (Адыгэ Республикэм и Гимн / Adygæ Respublikæm i Gimn)". As a disclaimer I am still showing respect of the anthem while I wrote down the original Adyghe text at the bottom so you can sing along with it. I just think this video I made looks great and liked the way it turned out.


TAGS INCLUDED: National Anthem, Adygea, State Anthem of the Republic of Adygea, Adyghe, Lyrics (Website Category)