(29 Jul 2015) LEAD-IN:
A group of Circassian dancers and musicians is using culture to protect their heritage.
The New Generation Club is performing at the Jerash Music Festival in Jordan.

STORY-LINE:
This is traditional Circassian dress and dance.
The dancers move around the stage at speed.
The Jordanian group, the New Generation Club is presenting five traditional dances at the Jerash Music Festival.
They're highlighting their culture to try to protect it from assimilation, two centuries since they were forced from their homes.
Through music, dance, traditional clothes and recipes, the Circassian diaspora work to preserve and protect their heritage despite living as minorities across the world.
"I say the most important thing is to present our culture and civilisation," says dancer Awni Webkh.
"It is very important that more people get to know our culture because we are a people who fled their country because of a war. Dancing is one way we can share that history for people to see."
The Circassians originate from Russia's North Caucasus.
They were mostly driven out of their homeland in the Caucasus after a brutal, multi-generational war pitting the Muslim mountaineers against Tsarist Russia in the 18th and 19th centuries.
Many relocated to areas across the Middle East including what is now Jordan.
The Circassian community was one of the first of the young Jordanian state, and they served in powerful positions within the army and government, including as the royal palace guards.
Dancer, Nadine Libzu, says her style of dance is a cultural symbol that represents her traditions and history.
"There are many different Circassian dances, there's fast and slow, but for me I prefer the slow dance because it is the most magnificent. It expresses magnificence and gentleness," she says.
Circassian accordion player and composer, Anzaur Mish is proud to present his culture to those gathered at the festival.
"Even if they don't speak our language, the beauty of our culture can reach them. If you want to know why, it is because our songs are unique and beautiful."
An estimated two million Circassians live in Turkey, another 100,000 in Syria and other sizable populations are in Jordan and the United States. But their sense of ethnic unity remains strong and the pull of their homeland is compelling.
Of an estimated 3.7 million ethnic Circassians around the world, close to 100,000 are living in Jordan today, according to the Unrepresented Nations and Peoples Organisation (UNPO).

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Weddings are all about celebration, and boy, does Janet & Oliver had a celebration on their special day! A LIT party, full of tradition.

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The Olympic torch has nearly completed its 123-day journey. On Monday it arrived in Maykop, capital city of Adygeya Republic of Russia and is due to reach Sochi on Wednesday. Duration: 00:38

Adyghe polyphony (warriors during the time of labour) recorded in 1972. Surveying the music of the Caucasus, www.KuzinTheCaucasus.wordpress.com

In the bustle of 1919 New York City, suffragette Alice Paul is framed for murder and the Time Team partners up with legendary female crime solver Grace Humiston--AKA "Mrs. Sherlock Holmes." Together they attempt to prove Alice's innocence in time for her to give a powerful speech that turns the tide in the passage of the 19th Amendment giving women the right to vote. Back in the present, Connor Mason salvages key intel from the Rittenhouse raid.

(20 Aug 2012) LEAD-IN:
The fighting in Syria is spilling out across the Middle East as refugees flee.
People from one ethnic group, the Circassians are escaping to Russia to find their long lost ancestors in the North Caucasus.
In the 1860s they fled to Syria to escape fighting in their ancestral homeland, and now they are trying to return.
STORYLINE:
Rim Kray is a refugee from Aleppo in Syria, and now she resides in this small, cramped room with her two sons.
She is living in a single room in a sanatorium in Nalchik in Russia's Caucasus region.
The refugee from Aleppo says she was worried for her two sons' safety, so the family left Syria for Russia.
"We were afraid of bombings and armed people who were attacking. So because of the kids we had to leave everything we had there and go away," she says.
In the 1860s many Circassians such as Kray's ancestors fled Russia.
The Circassians fiercely resisted the Russian czarist conquest that ended in the 1860s after decades of scorched-earth warfare, mass killings or expulsions that some historians and politicians consider genocide.
Now, hundreds of Circassians are fleeing war-torn Syria for this remote Russian region of soaring peaks and lush forests.
In the coming months, thousands more are expected to arrive in Kabardino-Balkariya, a Caucasus province the size of Maryland with a population of less than 900,000, two-thirds of which is ethnic Circassian.
Circassians were widely dispersed in the Russian expulsions.
An estimated 2 million live in Turkey, another 100,000 in Syria and other sizable populations are in Jordan and the United States. But their sense of ethnic unity remains strong and the pull of their homeland compelling.
The region they have come back to is afflicted by violence, too. The Caucasus republics are plagued by an Islamic insurgency that spread from Chechnya's separatist wars.
A brazen 2005 raid of Islamists on Nalchik left 130 people dead, and Kabardino-Balkariya still experiences occasional small clashes.
Despite the violence, Circassians say they feel comfortable in their ancestral homeland.
But the refugees arriving say the economic prospects in the area are greater than in the Middle East.
Natai al-Sharkas, a 35-year-old Syrian refugee from Damascus says some of the conflict in the Caucasus are similar to the Middle East.
Al Sharkas's great-grandfather Koushoukou, his brother and two cousins were forcibly drafted and sent to the Russian-Turkish war of the late 1870s.
They had to fight Ottoman Turks - fellow Muslims whose sultans supported Circassian resistance and provided refuge for hundreds of thousands of Circassians. After killing his officer in Bulgaria, Koushoukou joined the Turkish military and ended his life in Damascus - part of Ottoman Turkey at the time.
Al Sharkas, which means Circassian in Arabic, used a network of family connections, along with Facebook, to find relatives in Kabardino-Balkariya and other parts of Russia.
He encourages his Syrian relatives to follow him to the Caucasus, although now, because of the fighting, it hardly seems possible.
"It's the same situation in the Middle East, you know, you always have problems almost everywhere, such kind of problems. If it's not some Islamic insurgency, so it will be mafia and criminal activities. So, everywhere in the world you have this situation. The major problem is the economical problem, I believe, and here, I think that Caucasus has the huge opportunity to be developed and to be a very developed area," says al-Sharkas.
Without residence and work permits, they will have to leave the country when their visas expire.

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Circassian Song

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SECRET ROOM SWAP!! You all know how we all have the craziest SECRET rooms!?! Well today we decided to SWAP them for 24 hours!! An ALL access pass to our SIBLINGS secret rooms! WATCH NEXT: https://youtu.be/Cpl4DeFSu3E We SURPRiSED OUR MOM with NEW HAiR!! *she had NO idea!*

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The true story of the Lord Jesus (Jesus film) in Circassian P 9 according to the account of Luke, one of his followers.

Hayreddin Pasha (Arabic: خير الدين باشا التونسي‎, Khair al-Din Pasha al-Tunsi, c.1822-1890) was an Ottoman politician who was born to a Circassian family , and became a Grand vizier of Ottoman Tunisia then a Grand vizier of the Ottoman Empire. He was a Ottoman Tunisian political reformer during a period of growing European ascendancy. He rose to become the chief minister of the state.

Of Circassian origin, Hayreddin was born in Abkhazia into "a family of warrior notables". His father Hassan Leffch, a local chieftain, died fighting against a Russian attack on the city of Sukhum. Thereafter as a young orphan Hayreddin was sold into slavery, then still a familiar event for Circassian youth. At Istanbul, however, he was eventually traded into a prestigious household, that of the notable Tahsin Bey, a Cypriot Ottoman who was the naqib al-ashraf (head of the Prophet's descendants) and qadi al-'askar (chief judge of the army) of Anatolia, and a poet.

Tahsin Bey moved the boy to his country palace at Kanlica near the Bosporus, where he became the childhood companion of the Bey's son for a span of years. Khayr al-Din received a "first-rate education" which included the Islamic curriculum, also the Turkish language, and perhaps French; yet he was not raised as a mamluk. Following "the son's tragic premature death" Khayr al-Din was again sold, in Istanbul by Tahsin Bey to an envoy of Ahmed Bey of Tunis. This new uprooting would obviously provoke emotional turmoil in Khayr al-Din, then about 17 years old. Soon he was on board a ship bound for Africa.

Circa 1840 Hayreddin became situated at the Bardo Palace, in the court of Ahmad Bey (r.1837-1855), as a mamluk bi-l-saraya [inner palace retainer]. He resumed his high-level studies, mainly at the Bardo Military Academy (al-maktab al-Harbi) a nearby institution newly established by the bey. A key part of his education now was learning to converse in Arabic, also acquaintance with French. At the Husaynid court he abilities were soon recognized; he became favored with the attention and trust of Ahmad Bey. He rose quickly in the elite cavalry, the nucleus of the bey's new army. Moreover, during the 1840s and 1850s he was sent by the Bay on several key diplomatic missions, e.g., to the Ottoman Porte at Istanbul, which was then pursuing its Tanzimat reforms, and to European capitals, including Paris. His political career thus began auspiciously under this famously modernizing ruler.

In 1846 he accompanied the bey, as part of small staff which included the influential advisor Bin Diyaf, during a two-month state visit to France. This trip was of a special cultural and political significant in that the orthodox bey traveled for an extended stay to a non-Islamic country in order to acquire familiarity with its modern methods of operation and governance. The trip "expanded the cultural space deemed acceptable for Muslim rulers." The French took care to show France to advantage; the small Tunisian party was well received by top government officials and leading private citizens. "Having traveled beyond the land of Islam, Ahmad Bey was blessed upon his return to Tunis by the grand mufti." In 1853 Hayreddin was elevated to the highest military grade, commander of the cavalry; he also then became an aide-de-camp of the bey. Yet shortly thereafter he was sent to Paris to arrange a loan for the bey's regime, but where instead he spend four years attempting to reclaim large sums embezzled by the notable Mahmud bin 'Ayyad, former head of the newly created national bank of Tunis, who with foresight had already secured French citizenship. During his years occupied with negotiations in Paris, Hayreddin also managed to browse libraries and bookshops, to improve his French, asking many questions, and to study European society, industry, and finance.
Because of the dire financial situation caused in part by the embezzlement of bin 'Ayyad, the bey's loan did not appear prudent to Hayreddin, according to Prof. Abun-Nasr. Nonetheless, the bey had stifled most political opposition to his financial schemes by long cultivation of the urban ulama and the rural tribal leaders. Due to Hayreddin's passive resistance, however, the loan was still being negotiated when Ahmed Bey died in 1855.

Der Abgeordnete Peter Russo (Corey Stoll) hat nach einem verpatzten Interview alle Chancen auf das Gouverneursamt von Pennsylvania verspielt. Als er im Suff androht, über Francis Underwoods (Kevin Spacey) Machenschaften auszupacken, muss Francis zu drastischen Mitteln greifen.

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