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démonstration de kamas avec lames réellement affutées

May 21, 2011 - Circassian activists in the United States demonstrate in New York City, peacefully demanding recognition of the Circassian Genocide, No Sochi Olympics on the Land of Genocide and a free Circassia now. This was a global partner to demonstrations in Istanbul, Amman, Haifa, Munich, Hamburg, Montreal, and other locations where Circassians and people with compassion demanded Circassian rights on the 147th anniversary of the Circassian Genocide.

SiPac is an old Circassian Folk Song.

Performed by:
Ali Khachak - Vocal
Zamanbi Irugov - Accordion
Boris Lando - Drums
Viktor Khomenko - Bass
Aslan Gotov - Keyboards, arrangement & back vocals
Inal Gotov - Guitar, percussions & back vocals
Magomed Anchekov - Pkhachich & percussions
Alan Gotov - Back vocals
Ruslan Neguch - Video editing

A historical fact that explores the tragic fate of the Circassian people at the hands of the Russian Empire in the 19th century. The video delves into the history of the Circassians, their culture and way of life, and their resistance to Russian expansionism. It also sheds light on the Russian government's policies of ethnic cleansing and forced migration, which resulted in the deaths of hundreds of thousands of Circassians and the displacement of the survivors. The video aims to raise awareness about this little-known chapter of history and its lasting impact on the Circassian people and the Caucasus region as a whole.

December 9, 2012 - Circassians of the USA at the Russian Consulate in NYC in support of Circassians in Syria.

Recently, there have been many demonstrations and one-man stands in Moscow, Nalchik, Maykop, Turkey, Abkhazia, and other locations in support of allowing our Circassians in war torn Syria repatriate to our homeland.

As Circassians in America, we are joining this united global call to allow our compatriots get out of danger and return to our homeland.

During the revival of nature, the spirits first return to the air, then water and lastly, to the earth, with a week in between each. It is celebrated in the Spring Equinox the day that the spirits return to the earth, in the name of Sozeresh, besides Tkhashkho. It is accepted as the end of Winter and the beginning of Summer in the Circassian Solar calendar. It is both a familial and communal holiday.

His idol, the seven-branched hawthorn was kept in the granaries of the homesteads. On the evening of the day before the Vernal Equinox, the members approach the granary. The daughter-in-law of the household would enter the granary and lock the door. She would then light the seven candles affixed on the branches of the idol, herself facing east. The senior male member of the house would call out to the Golden Rider: “Sozeresh, open the doors and let us in!” She would then go in and fetch the idol, open the doors and bring it in front of the family hearth with cheer and music from the others. It would be placed erect, its seven branches adorned with seven candles and a wheel of smoked Circassian cheese attached in the centre. The members of the household then would join hands around the idol and the matron of the family or the eldest daughter would make the prayer:

Sozeresh!
We thank you for the harvest of the Summer,
We beseech you to give us bountiful harvest in the future,
We beseech you, Sozeresh,
To protect our harvest from theft and our barn from fire!

The next ritual is called Masch’oshkhatykh (МашӀошхьэтыхь) “The Hearth Sacrifice”, which is held in each and every household simultaneously right after the extraction of the Sozeresh’s idol. The feasting began after the immolation of a black cow or black ram or black hen depending on the wealth of the family in the consecrated hearth, after which the Tkhamade would line up along with the members of the household by the hearth and voice the prayer and raises a toast, concluding the ritual:

With lasting fire in our hearth,
And well-lit and hot stoves,
Lacking no victuals to boil,
Nor crops to cook,
May Tkhashkho see us through next year!

The next phase is the feast, during which all sorts of food and drink are served throughout the night, and games are played to pass the time. This is to prevent oneself from falling asleep, for it is an ill omen and bad luck to slumber during this auspicious night. Before dawn, all able-bodied attendants would go to a nearby body of water such as a river or a stream and wash, no matter how cold the water may be, hardening their bodies and tempering their souls.

After coming out of the water, drying and warming themselves, people would gather in the sacred grove. They would tie colourful ribbons on the branches of the elder oak, naming their wish with the tightening of the knot. At dawn, everyone would face the east and greet the sun. The Tkhamade, with a bowl of bakhsym in one hand and a cheese pie in the other, would make a prayer:

O’ New Year’s light,
Enter out homes bringing happiness and goodness with you!
May disease and misfortune bypass us
A peaceful sky shine over us,
And our hearth be full of food,
And everything that your heart desires is in our hands!
Let's say “Amin” so that the coming year will be happy for all of us!

Throughout the following two days after the day of Vernal Equinox, relatives and neighbours would begin visiting one another to vocalise their wishes for them. The visitors would not recite the cliche wishes such as health, abundance, wealth, et cetera but directly name things that the members of the household lack and very much like to have. This was done by first asking for the thing or things from the host that they know they don’t have, to which the host replies saying that they would have never refused to serve the things that they ask for had they had them in the first place, and so the guests express their wishes.

Khurome (Хъуромэ) is an originally pagan holiday practise, later adapted into Christianity and celebrated on the 7th of January as the Orthodox Christmas. It seems as though Khurome normally was a continuation of the New Year celebrations, done during the second and/or third day of the three-day holiday, in which elders would parade the settlement, announcing their toasts, while the young collect food from doors while singing praises and wishes of abundance and health.

Households would donate their food generously, as the deed would soothe the troubled souls of the deceased, also because the year to come would be exiguous for the stingy. After the completion of these parades, the groups would convene in a designated place to cook and eat the food.

At the end of the three days, the idol of Sozeresh would then be taken back to the granary, where it would rest until the next year’s celebrations.

The day after, adults would begin a fast that lasts for forty-eight days, abstaining from meat and eggs.

Source: Khabzist Paganism © 2023 Forge of Tlepsh Digital Art Workshop

Дорогие друзья! Теперь вся информация о жизни и работе в школе танца, будет на странице @ensemble_circassia . Москва! Ф1эхъус апщий!
Вас приветствует школа адыгского танца Анзора Шорова!
Мы с радостью сообщаем о наборе в новые группы.
За годы работы школа стала широко известна серьезным подходом к обучению и упором на восстановление и преподавание истинных канонов Адыгского танца, зачастую сильно отличающихся от современных представлений о черкесских танцах.
Занятия проходят 2 дня в неделю по выходным! 🔘Детская группа - с 13:00 до 15:00;
🔘Начинающая группа - с 15:00 до 16:30;
🔘Продолжающая группа - с 16:30 до 18:00;
🔘Ансамбль - с 18:00 до 20:00. Также возможны и индивидуальные занятия в удобное вам время!
Первое занятие бесплатное. Предусмотрена гибкая система скидок для многодетных семей и студентов.
Приглашаем Вас стать частью нашей большой семьи, очутиться в атмосфере Адыгэ Хабзэ♥️ телефоны для справок:
8(968)008-00-07 Анзор Шоров
8(965)333-37-07 Марьяна Далелова
Адрес: г. Москва, м. Багратионовская или Фили, Багратионовский проезд д. 18 копр. 2.
Музыка: @blan_jalouqa
@anzor_shorov
@maryana_hachimovna
#адыгэкафэ #кафэ #москва #багратионовская #горбушка #circassiandance #circassian

Одна из задач, стоящих перед проектом изучения абхазо-адыгских диаспор в странах мира, ‒ ознакомить вас с элитой наших братских народов. Об элите черкесского зарубежья в интернете имеется всего лишь фрагментарная информация. Данную ситуацию, я считаю, необходимо в корне изменить. Мы постараемся в ходе развития проекта исправить общее упущение.
Это видео снято мною на телефон 15 сентября 2018 года в Иордании, в городе Аммане, в офисе черкесского сенатора Мунира Собра (Соброк), где мы смогли побеседовать, как с сенатором Собром, так и с генерал-майором Военно-Воздушных Сил Иордании Ихсаном Шурдумом, а также с генерал-майором спецназа армии Иордании Хереддином Хакузом.
Встреча была организована Ларой Муфти. По моей просьбе, чтобы беседу поняли и адыги, и абхазо-абазины, наши черкесские собеседники в Иордании говорили на арабском языке, а Маха Шанаа переводила их выступление на русский язык.

In the evening of May 21, Circassian activists in Istanbul held a march of many thousands along Istiklal Street in direction of the Russian Consulate General. The action was organized by the Confederation of Circassian organizations and Caucasian Diaspora in Turkey, and the march was also joined by Crimean Tatars representatives. The march involved Circassians, Adygs, Abkhazians, Vainakhs, Ossetians, and Crimean Tatars. In their hands, they were carrying the banners with the names of organizations and associations represented by their groups, as well as national flags. Besides, the activists were carrying the posters with slogans addressed to Russia and the international community and calling for recognition of the Circassian genocide and the cessation of repression of Circassian repatriates in Russia. For details, see: http://eng.kavkaz-uzel.ru/articles/35668

Russian traffic police discovered an unusual passenger when they pulled over a car for speeding in in the Karachay-Cherkess Republic last weekend. The police officers stopped the car as its driver hastily raced down the road over the speed limit. The two passengers were attempting to hide a cow in the back seat and police soon discovered that the men had stolen the cow from a farm nearby. The cow is now with its owner and the thieves will face charges.<br />

車のドライブレコーダーに、危険な運転をする自転車の様子が捉えられていました。

神奈川・川崎市にある交差点の赤信号で止まった車。

すると、車の左側から自転車に乗った女が現れ、赤信号を無視してスピードを落とすことなく交差点に進入しました。

この時、自転車で横断歩道を渡ろうとしていた男の子は、信号を無視して突っ込んできた女との衝突を避けようとして転んでしまいます。

男の子との距離は数cm。
ギリギリで衝突は回避されましたが、身勝手な信号無視によって倒れた男の子を気にするそぶりも見せず、女は自転車で走り去っていきました。

目撃者は当時の様子について、「通行人の方も、その女性に対して『おい！』と声をかけて止まっていただこうとしていたけど、そのまま無視して走っていってしまった」と話しました。

その後は駐輪場で自転車を止めて、駅の方向に歩いていったということで、目撃者は「お子さんが大きなけががなくてよかったんですけど、最近自転車の事故も増えているので、われわれも注意していきたい」としています。


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Virtual trip to The Great Caucasus Mountains With Circassian(Adyghe) Music

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