ESKİŞEHİR Oklubalı Köyü (Hakurine Hable)
MIZIKA HAVALARI Хьэкурынэхьаблэ Пщыналъэхэр
Oklubalı Köyü (Hakurine Hable)
Kısa Tarihi;
1556 dan sonra başlayıp 1864 e kadar süren Kafkas-Rus savaşları
Çerkesya’nın Ruslar tarafından işgaliyle sonuçlanmıştır. Rus çarı 2.Aleksander
Çerkesler’e “Vadilerdeki oturduğunuz yerden çıkıp size gösterilen ovalardaki yerlere
iskan edeceksiniz ya da sürgün edileceksiniz.” ültimatomunu verir. Çerkesler’in % 95’i
bu ültimatomu kabul etmez ve vatanlarından sürgün edilir. % 5 gibi çaresiz bir azınlık
ovalara iskan ettirilmek suretiyle bırakılır. Şimdi Adığey Cumhuriyeti sınırları içinde
kalan Hakurine Hable, 1859 yılında, o zamanlar çiftlikler halinde dağlık vadilerinde
yaşayan Abdzah sülalelerin çıkartılmasıyla kurulmuştur. İskan edildikleri bölgede
yenilgi ve esareti kabul etmeyen Abdzah aileler 1864 yılında Meretıko Hacı Zekeriya
Bey önderliğinde vatanı terk ederler. Bunlara civar kabilelerden Wubıx, Bjedığu,
Besleney, Abazin, Çemguy, Şapsığlardan da sülaleler katılır. Meretıko Hacı Zekeriya
Bey yanındaki Thamatelerle birlikte Sultan Abdülaziz ile görüşüp kendilerine yer
gösterilmesini ister. Padişah kendisine “mahiyetiyle birlikte istediği yere yerleşebilir”
diye belge verir. Halk Kafkasya dan gemilerle getirilir. Bir kısmı İstanbul üzerinden
Oklubalı’nın şimdi bulunduğu yere yerleştirilir. Böylece Oklubalı Köyü tahmini 1865-
1866 yıllarında kurulur. Bir kısmı da Bulgaristan’a yerleştirilir. Burada Topallar köyünü
kurarlar. 1878’de Osmanlı’nın Balkanlarda yenilmesiyle buradan da çıkarılan halk
Oklubalı’na gelirler.
Abdzah Sülaleler: 1-Meretıko, 2-Awutle (Mezako), 3-Bidanıko, 4-Birseyko, 5-Apiş,
6-Çetaw, 7-Brant, 8-K’uaş, 9-Ğuç’e, 10-Sax’u, 11-Çüyeko 12-Xut, 13-Haets’ıq’u, 14-K’ır
Bjedığu sülaleler: 1-Hacemıko, 2-X’ot (Haçesko)
Ç’emguy sülaleler: 1-Mamış (Ferhatıko) 2-Klov
Besleney Sülaleler: 1-Nexuşe, 2-Canbek, 3-Biyiko (Ceguaq’o)
Hatıkuay sülaleler: 1-Baceko
Şapsığ sülaleler: 1-Batkeri
Wubıx sülaleler: 1-Deçen, 2-Tuğa (Köydeki Kabartaylar’ın geneli Kafkasya da Kabartay
bölgesinde Yincig ırmağı yakınlarındaki Ts’ımp’a Hable den gelmişler.
Kabartay’dan gelen sülaleler: 1-Ts’ımp’a, 2-Dışek, 3-Pşemaho, 4-Allahberdi, 5-
Debağo, 7-Bala, 8-X’ux’ğa, 9-Bağ 10-Karma, 11-Thaçoko, 12-Tawbike, 13-Şamoko
Abaze sülaleler: 1-A-Brakua, 2-Pekiz, 3-A-Jıya, 4-Karden, 5-Agıra (Agıralar Aşkharıwa
bölgesinden gelmişler. Diğerleri Aşuwa olup geldikleri yer Kuban’ın doğduğu yerler ve
Şegerey civarıdır)
Çerkesler yaklaşık 150 yıldır bu topraklarda var olma mücadelesi vermektedir. İşte bu
hazırlamış olduğumuz CD Eskişehir bölgesi Çerkesler inin kendilerine münhasır ata
mirası kültürlerini yansıtan müziklerden oluşmuştur. Dedelerimizi Rahmetle anıyoruz.

spartak nalchik

spartak nalchik

#адыгэ #чечня #дагестан #кабардинобалкария #адыгея #майкоп #черкесск #грозный #москва #питер #мусульмане #русские #ислам #кавказ #эльбрус #нальчик #shortvideo #sports #shorts #sigma #trending #тренды #флешмоб #circassia #adiga #rek #рек #рекомендации #нып #черкесскийФлаг

A wonderful dietary product is Adyghe cheese, and even cooked with your own hands. It can be served daily, and also used in the preparation of various cheese salads with herbs and spices.

Ingredients:
Whey — 1 Liter,
Pasteurized Milk — 3 Liters,

In this video , I’ll show you the Final match of NPL ( NALCHIK PREMIERE LEAGUE )
@raahgirnikhil @krishanchaudhary3463

And finally started gym ?!

“THE ONLY THING THAT MATTERS IN LIFE IS YOUR OWN OPINION ABOUT YOURSELF”


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Learn how to say Adyghe with EmmaSaying free pronunciation tutorials.
Definition and meaning can be found here:
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Improve your English pronunciation with our short tutorials. Explore vowel and consonant sounds while perfecting your accent. Elevate your speaking fluency starting today!

Enable subtitles for general information about the dance.

The new year, like many other cultures, represents a significant time for Circassians, and they were celebrating their own new year around the March Equinox, long before Christianity reached the region. After adapting to Christianity during the Middle Ages, they also started to celebrate Christmas and they called it Hurome. It was originally a pre-Christianity festive.

Although Circassians accepted Christianity, they typically kept most of their own faiths and traditions, uniquely combining them into Christianity. And it equally affected their Christmas celebrations, so it's not a surprise to see that Hurome contains many Pagan rituals endemic in Circassians along with Christian traditions.

This is a habitual behavior in Circassians,
as seen later on when they adapted to Islam.
They continued to practice many of their own traditions,
ignoring the Islamic rules or Sharia,
especially conflicting orders with Khabze, the moral codes of Circassian Societies.

Hurome celebrations begin on January 7th with a tour around the village by a group of people, mostly children and younger Circassians, carrying baskets and singing songs special to Hurome day. During the tour they pass by every house and collect gifts, sweets and food from householders. The most popular gift is the egg.

After the tour is completed, the collected products are used for cooking, which is a social cooperation, and everyone voluntarily contributes to it. Every member of the society including strangers passing by are graciously welcomed to the celebration dinner.

When the dinner is finished, it's time to have fun. Young female and males gather around dancing, singing and playing different games. During the ceremony there is also praying where it starts in the choreography at 04:00. Some of the translations recited prayers are as follows:

Oh, Christmas!
Chorus: Wo-wo!
Oh, Christmas is upon us!
Chorus: Wo-wo!
Oh, plentiful millet for us…
Chorus: Wo-wo!
Oh, what good fortune…
Chorus: Wo-wo!
Oh, what merriment!
Chorus: Wo-wo!
The table is placed in the middle!
Chorus: Wo-wo!
It gives us such a great joy!
Chorus: Wo-wo!
New Year’s regalement…
Chorus: Wo-wo!
May it also be your lot!
Chorus: Wo-wo!

Circassians would inevitably leave Hurome ceremonies, as they were struggling to resist against
Russia's long-lasting brutal invasion, Islam began growing and replacing rapidly older beliefs throughout the region earlier in the 19th century.

Having lost its ritual functions and literal meanings, Hurome evolved into a children's game. And, like many other things they had once possessed, it was eventually perished away from the collective memories of Circassians as a result of their tragic exile from the historic homeland.

Although the majority of Circassians don't practice or remember it anymore, a small minority of Christian/Pagan Circassians left in Mozdok and North Ossetia, are still preserving some Hurome traditions as today.

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Ağlatan Qafe Enstrümantal Çerkes Etnik Müziği


Çerkez sürgününün hüznünü en etkileyici anlatan, içe dokunan çerkes etnik müziğidir. Hikayesi de, ezgisi de, hüzün doludur. Bu müzikle dans edilmez.

Trivunovich

Besleney Rinata is performing an Adyghe (Circassian) dance in an Adyghe Jegu in Maykop (09.08.2009).

Foundation for Endangered Languages, 25th Annual Conference - FEL XXV (2021)
Main Theme: Endangered Languages and Diaspora
Special Theme: The State and Study of Arbëresh as an Endangered Diaspora Language
2021, December 16-19 | Tirana, Albania
Venue: The Center for Research and Publication on Arbëresh (QSPA) in collaboration with the Faculty of History and Philology at the University of Tirana

#Çərkəz soyqırımı #Circassian #caucasus #azerbaijan #dagestan #turkey #russia #history #genocide #circassiangenocide #crime #russianempire #battle #war #shameofhumanity #europe #tarix #bakı #xəzər #caspiansea #blacksea #adyghe #kabardians #chechens #Shorts

On March 2, KBSU students organized a procession from the building of the Institute of Physics and Mathematics to the main building of the university.

THE CIRCASSIAN EDUCATION FOUNDATION
SCHOLARSHIP AWARDS & FUND-RAISING DINNER
Wednesday November 27th 2013 - 6:00PM